Hebrews 10:9
then he has said, "Behold, I have come to do your will." He takes away the first, that he may establish the second,
then he has said, "Behold, I have come to do your will." He takes away the first, that he may establish the second,
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4For it is impossible that the blood of bulls and goats should take away sins.
5Therefore when he comes into the world, he says, "Sacrifice and offering you didn't desire, but you prepared a body for me;
6You had no pleasure in whole burnt offerings and sacrifices for sin.
7Then I said, 'Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.'"
8Previously saying, "Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn't desire, neither had pleasure in them" (those which are offered according to the law),
10by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
11Every priest indeed stands day by day serving and often offering the same sacrifices, which can never take away sins,
12but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God;
13from that time waiting until his enemies are made the footstool of his feet.
14For by one offering he has perfected forever those who are being sanctified.
15The Holy Spirit also testifies to us, for after saying,
16"This is the covenant that I will make with them: 'After those days,' says the Lord, 'I will put my laws on their heart, I will also write them on their mind;'" then he says,
6Sacrifice and offering you didn't desire. You have opened my ears. You have not required burnt offering and sin offering.
7Then I said, "Behold, I have come. It is written about me in the book in the scroll.
8I delight to do your will, my God. Yes, your law is within my heart."
23It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
24For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
25nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
26or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.
13In that he says, "A new covenant," he has made the first old. But that which is becoming old and grows aged is near to vanishing away.
11But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
1For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
2Or else wouldn't they have ceased to be offered, because the worshippers, having been once cleansed, would have had no more consciousness of sins?
28so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.
8The Holy Spirit is indicating this, that the way into the Holy Place wasn't yet revealed while the first tabernacle was still standing;
9which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;
20saying, "This is the blood of the covenant which God has commanded you."
6But now he has obtained a more excellent ministry, by so much as he is also the mediator of a better covenant, which on better promises has been given as law.
7For if that first covenant had been faultless, then no place would have been sought for a second.
8For finding fault with them, he said, "Behold, the days come," says the Lord, "that I will make a new covenant with the house of Israel and with the house of Judah;
6Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
18Therefore even the first covenant has not been dedicated without blood.
17for it is testified, "You are a priest forever, according to the order of Melchizedek."
18For there is an annulling of a foregoing commandment because of its weakness and uselessness
19(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
20Inasmuch as he was not made priest without the taking of an oath
27who doesn't need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
28For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.
15For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.
10For it became him, for whom are all things, and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.
1Now indeed even the first covenant had ordinances of divine service, and an earthly sanctuary.
9Having been made perfect, he became to all of those who obey him the author of eternal salvation,
10named by God a high priest after the order of Melchizedek.
10"For this is the covenant that I will make with the house of Israel. After those days," says the Lord; "I will put my laws into their mind, I will also write them on their heart. I will be their God, and they will be my people.
18Now where remission of these is, there is no more offering for sin.
9You have loved righteousness, and hated iniquity; therefore God, your God, has anointed you with the oil of gladness above your fellows."
12For the priesthood being changed, there is of necessity a change made also in the law.
5For to which of the angels did he say at any time, "You are my Son. Today have I become your father?" and again, "I will be to him a Father, and he will be to me a Son?"
6Again, when he brings in the firstborn into the world he says, "Let all the angels of God worship him."
2a servant of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.