Hebrews 7:12
For the priesthood being changed, there is of necessity a change made also in the law.
For the priesthood being changed, there is of necessity a change made also in the law.
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10for he was yet in the body of his father when Melchizedek met him.
11Now if there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
13For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
14For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
15This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
16who has been made, not after the law of a fleshly commandment, but after the power of an endless life:
17for it is testified, "You are a priest forever, according to the order of Melchizedek."
18For there is an annulling of a foregoing commandment because of its weakness and uselessness
19(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
20Inasmuch as he was not made priest without the taking of an oath
21(for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, according to the order of Melchizedek.'"
22By so much, Jesus has become the collateral of a better covenant.
23Many, indeed, have been made priests, because they are hindered from continuing by death.
24But he, because he lives forever, has his priesthood unchangeable.
26For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
27who doesn't need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
28For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.
1Now in the things which we are saying, the main point is this. We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
2a servant of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.
3For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this high priest also have something to offer.
4For if he were on earth, he would not be a priest at all, seeing there are priests who offer the gifts according to the law;
5who serve a copy and shadow of the heavenly things, even as Moses was warned by God when he was about to make the tabernacle, for he said, "See, you shall make everything according to the pattern that was shown to you on the mountain."
6But now he has obtained a more excellent ministry, by so much as he is also the mediator of a better covenant, which on better promises has been given as law.
7For if that first covenant had been faultless, then no place would have been sought for a second.
6As he says also in another place, "You are a priest forever, after the order of Melchizedek."
3without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
10named by God a high priest after the order of Melchizedek.
1For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
2Or else wouldn't they have ceased to be offered, because the worshippers, having been once cleansed, would have had no more consciousness of sins?
20where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.
11But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
1For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.
5They indeed of the sons of Levi who receive the priest's office have a commandment to take tithes of the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,
13In that he says, "A new covenant," he has made the first old. But that which is becoming old and grows aged is near to vanishing away.
15For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.
16For where a last will and testament is, there must of necessity be the death of him who made it.
17For a will is in force where there has been death, for it is never in force while he who made it lives.
7"'As is the sin offering, so is the trespass offering; there is one law for them. The priest who makes atonement with them shall have it.
4Yahweh has sworn, and will not change his mind: "You are a priest forever in the order of Melchizedek."
6Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
9then he has said, "Behold, I have come to do your will." He takes away the first, that he may establish the second,
7For the priest's lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Yahweh of Armies.
8But you have turned aside out of the way. You have caused many to stumble in the law. You have corrupted the covenant of Levi," says Yahweh of Armies.
11Every priest indeed stands day by day serving and often offering the same sacrifices, which can never take away sins,
23It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
17Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.
9which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;
15The Holy Spirit also testifies to us, for after saying,
6But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
21and having a great priest over the house of God,