Hebrews 7:18
For there is an annulling of a foregoing commandment because of its weakness and uselessness
For there is an annulling of a foregoing commandment because of its weakness and uselessness
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19 (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
20 Inasmuch as he was not made priest without the taking of an oath
21 (for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, according to the order of Melchizedek.'"
22 By so much, Jesus has become the collateral of a better covenant.
23 Many, indeed, have been made priests, because they are hindered from continuing by death.
11 Now if there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
12 For the priesthood being changed, there is of necessity a change made also in the law.
13 For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
15 This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
16 who has been made, not after the law of a fleshly commandment, but after the power of an endless life:
17 for it is testified, "You are a priest forever, according to the order of Melchizedek."
28 For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.
17 Now I say this. A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.
6 But now he has obtained a more excellent ministry, by so much as he is also the mediator of a better covenant, which on better promises has been given as law.
7 For if that first covenant had been faultless, then no place would have been sought for a second.
8 For finding fault with them, he said, "Behold, the days come," says the Lord, "that I will make a new covenant with the house of Israel and with the house of Judah;
13 In that he says, "A new covenant," he has made the first old. But that which is becoming old and grows aged is near to vanishing away.
1 For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
13 making void the word of God by your tradition, which you have handed down. You do many things like this."
14 For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.
15 For the law works wrath, for where there is no law, neither is there disobedience.
10 The commandment, which was for life, this I found to be for death;
11 for sin, finding occasion through the commandment, deceived me, and through it killed me.
12 Therefore the law indeed is holy, and the commandment holy, and righteous, and good.
13 Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful.
14 For we know that the law is spiritual, but I am fleshly, sold under sin.
6 But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
7 What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, "You shall not covet."
8 But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.
8 Previously saying, "Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn't desire, neither had pleasure in them" (those which are offered according to the law),
9 then he has said, "Behold, I have come to do your will." He takes away the first, that he may establish the second,
17 For a will is in force where there has been death, for it is never in force while he who made it lives.
4 For if he were on earth, he would not be a priest at all, seeing there are priests who offer the gifts according to the law;
3 For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;
15 Brothers, speaking of human terms, though it is only a man's covenant, yet when it has been confirmed, no one makes it void, or adds to it.
7 But in vain do they worship me, teaching as doctrines the commandments of men.'
8 "For you set aside the commandment of God, and hold tightly to the tradition of men--the washing of pitchers and cups, and you do many other such things."
9 He said to them, "Full well do you reject the commandment of God, that you may keep your tradition.
14 wiping out the handwriting in ordinances which was against us; and he has taken it out of the way, nailing it to the cross;
9 which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;
4 You are alienated from Christ, you who desire to be justified by the law. You have fallen away from grace.
18 Now where remission of these is, there is no more offering for sin.
25 For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
7 But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face; which was passing away:
40 God having provided some better thing concerning us, so that apart from us they should not be made perfect.
15 having abolished in the flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace;
21 Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.
17 In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath;
9 as knowing this, that law is not made for a righteous man, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
4 For it is impossible that the blood of bulls and goats should take away sins.