Hebrews 7:3
without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
19 (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
20 Inasmuch as he was not made priest without the taking of an oath
21 (for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, according to the order of Melchizedek.'"
22 By so much, Jesus has become the collateral of a better covenant.
23 Many, indeed, have been made priests, because they are hindered from continuing by death.
24 But he, because he lives forever, has his priesthood unchangeable.
25 Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
26 For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
27 who doesn't need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
28 For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.
10 for he was yet in the body of his father when Melchizedek met him.
11 Now if there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
12 For the priesthood being changed, there is of necessity a change made also in the law.
13 For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
14 For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
15 This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
16 who has been made, not after the law of a fleshly commandment, but after the power of an endless life:
17 for it is testified, "You are a priest forever, according to the order of Melchizedek."
5 So also Christ didn't glorify himself to be made a high priest, but it was he who said to him, "You are my Son. Today I have become your father."
6 As he says also in another place, "You are a priest forever, after the order of Melchizedek."
4 Yahweh has sworn, and will not change his mind: "You are a priest forever in the order of Melchizedek."
1 Now in the things which we are saying, the main point is this. We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
2 a servant of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.
3 For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this high priest also have something to offer.
4 For if he were on earth, he would not be a priest at all, seeing there are priests who offer the gifts according to the law;
20 where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.
10 named by God a high priest after the order of Melchizedek.
4 Now consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the best spoils.
5 They indeed of the sons of Levi who receive the priest's office have a commandment to take tithes of the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,
6 but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
7 But without any dispute the lesser is blessed by the greater.
8 Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
2 to whom also Abraham divided a tenth part of all (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace;
3 His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, when he had by himself made purification for our sins, sat down on the right hand of the Majesty on high;
4 having become so much better than the angels, as he has inherited a more excellent name than they have.
5 For to which of the angels did he say at any time, "You are my Son. Today have I become your father?" and again, "I will be to him a Father, and he will be to me a Son?"
11 But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
1 Therefore, holy brothers, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, Jesus;
1 For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.
11 Every priest indeed stands day by day serving and often offering the same sacrifices, which can never take away sins,
8 But of the Son he says, "Your throne, O God, is forever and ever. The scepter of uprightness is the scepter of your Kingdom.
14 Having then a great high priest, who has passed through the heavens, Jesus, the Son of God, let us hold tightly to our confession.
15 For we don't have a high priest who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.
21 and having a great priest over the house of God,
25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
11 For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,
30 Seven days shall the son who is priest in his place put them on, when he comes into the Tent of Meeting to minister in the holy place.
8 Jesus Christ is the same yesterday, today, and forever.
6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,