Hebrews 7:6
but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
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1For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
2to whom also Abraham divided a tenth part of all (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace;
3without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
4Now consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the best spoils.
5They indeed of the sons of Levi who receive the priest's office have a commandment to take tithes of the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,
7But without any dispute the lesser is blessed by the greater.
8Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
9We can say that through Abraham even Levi, who receives tithes, has paid tithes,
10for he was yet in the body of his father when Melchizedek met him.
11Now if there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
6Even as Abraham "believed God, and it was counted to him for righteousness."
7Know therefore that those who are of faith, the same are children of Abraham.
8The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, "In you all the nations will be blessed."
9So then, those who are of faith are blessed with the faithful Abraham.
13For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
14For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
15This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
16who has been made, not after the law of a fleshly commandment, but after the power of an endless life:
13For when God made a promise to Abraham, since he could swear by none greater, he swore by himself,
14saying, "Surely blessing I will bless you, and multiplying I will multiply you."
17By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his one and only son;
18even he to whom it was said, "In Isaac will your seed be called;"
19He blessed him, and said, "Blessed be Abram of God Most High, possessor of heaven and earth:
20and blessed be God Most High, who has delivered your enemies into your hand." Abram gave him a tenth of all.
4and give you the blessing of Abraham, to you, and to your seed with you, that you may inherit the land where you travel, which God gave to Abraham."
3I will bless those who bless you, and I will curse him who curses you. All of the families of the earth will be blessed in you."
8He gave him the covenant of circumcision. So Abraham became the father of Isaac, and circumcised him the eighth day. Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs.
20Inasmuch as he was not made priest without the taking of an oath
14that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.
15Brothers, speaking of human terms, though it is only a man's covenant, yet when it has been confirmed, no one makes it void, or adds to it.
16Now the promises were spoken to Abraham and to his seed. He doesn't say, "To seeds," as of many, but as of one, "To your seed," which is Christ.
5He gave him no inheritance in it, no, not so much as to set his foot on. He promised that he would give it to him for a possession, and to his seed after him, when he still had no child.
9Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
10How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
2Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.
25You are the children of the prophets, and of the covenant which God made with our fathers, saying to Abraham, 'In your seed will all the families of the earth be blessed.'
5of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.
7Neither, because they are Abraham's seed, are they all children. But, "In Isaac will your seed be called."
9Therefore Levi has no portion nor inheritance with his brothers; Yahweh is his inheritance, according as Yahweh your God spoke to him.)
9By faith, he lived as an alien in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise.
12He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
13For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith.
73the oath which he spoke to Abraham, our father,
16For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
16[the covenant] which he made with Abraham, his oath to Isaac.
18since Abraham has surely become a great and mighty nation, and all the nations of the earth will be blessed in him?
20By faith, Isaac blessed Jacob and Esau, even concerning things to come.
18For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.
2For if Abraham was justified by works, he has something to boast about, but not toward God.