Hebrews 9:11
But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
24 For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
26 or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.
1 Now in the things which we are saying, the main point is this. We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
2 a servant of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.
3 For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this high priest also have something to offer.
4 For if he were on earth, he would not be a priest at all, seeing there are priests who offer the gifts according to the law;
5 who serve a copy and shadow of the heavenly things, even as Moses was warned by God when he was about to make the tabernacle, for he said, "See, you shall make everything according to the pattern that was shown to you on the mountain."
6 But now he has obtained a more excellent ministry, by so much as he is also the mediator of a better covenant, which on better promises has been given as law.
6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.
8 The Holy Spirit is indicating this, that the way into the Holy Place wasn't yet revealed while the first tabernacle was still standing;
9 which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;
10 being only (with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.
19 Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,
20 by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;
21 and having a great priest over the house of God,
20 where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.
1 For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
1 Now indeed even the first covenant had ordinances of divine service, and an earthly sanctuary.
2 For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.
3 After the second veil was the tabernacle which is called the Holy of Holies,
26 For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
27 who doesn't need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
28 For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.
19 (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
20 Inasmuch as he was not made priest without the taking of an oath
21 (for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, according to the order of Melchizedek.'"
14 Having then a great high priest, who has passed through the heavens, Jesus, the Son of God, let us hold tightly to our confession.
1 For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.
21 Moreover he sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.
9 then he has said, "Behold, I have come to do your will." He takes away the first, that he may establish the second,
10 by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
11 Every priest indeed stands day by day serving and often offering the same sacrifices, which can never take away sins,
14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God?
15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.
10 We have an altar from which those who serve the holy tabernacle have no right to eat.
11 For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.
10 named by God a high priest after the order of Melchizedek.
11 Now if there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
1 For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.
15 This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
16 who has been made, not after the law of a fleshly commandment, but after the power of an endless life:
19 but with precious blood, as of a faultless and pure lamb, the blood of Christ;
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
18 Therefore even the first covenant has not been dedicated without blood.
1 Therefore, holy brothers, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, Jesus;
17 which are a shadow of the things to come; but the body is Christ's.