Romans 2:13
For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified
For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
12For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law.
10For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who doesn't continue in all things that are written in the book of the law, to do them."
11Now that no man is justified by the law before God is evident, for, "The righteous will live by faith."
12The law is not of faith, but, "The man who does them will live by them."
14(for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves,
15in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
20Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.
21But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;
22even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,
16yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.
17But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not!
39and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses.
26If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be accounted as circumcision?
27Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?
3For being ignorant of God's righteousness, and seeking to establish their own righteousness, they didn't subject themselves to the righteousness of God.
4For Christ is the fulfillment of the law for righteousness to everyone who believes.
5For Moses writes about the righteousness of the law, "The one who does them will live by them."
22But be doers of the word, and not only hearers, deluding your own selves.
23For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror;
26to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.
27Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.
28We maintain therefore that a man is justified by faith apart from the works of the law.
12So speak, and so do, as men who are to be judged by a law of freedom.
13For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.
1Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
2We know that the judgment of God is according to truth against those who practice such things.
3Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
15For the law works wrath, for where there is no law, neither is there disobedience.
30What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith;
31but Israel, following after a law of righteousness, didn't arrive at the law of righteousness.
9as knowing this, that law is not made for a righteous man, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
5But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
6Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,
24You see then that by works, a man is justified, and not only by faith.
6who "will pay back to everyone according to their works:"
17For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith."
2For if Abraham was justified by works, he has something to boast about, but not toward God.
25But he who looks into the perfect law of freedom, and continues, not being a hearer who forgets, but a doer of the work, this man will be blessed in what he does.
4that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
21Tell me, you that desire to be under the law, don't you listen to the law?
9What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.
5He therefore who supplies the Spirit to you, and works miracles among you, does he do it by the works of the law, or by hearing of faith?
21Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.
13For until the law, sin was in the world; but sin is not charged when there is no law.
8However, if you fulfill the royal law, according to the Scripture, "You shall love your neighbor as yourself," you do well.
9But if you show partiality, you commit sin, being convicted by the law as transgressors.
10For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all.
31Do we then nullify the law through faith? May it never be! No, we establish the law.
7What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, "You shall not covet."
23You who glory in the law, through your disobedience of the law do you dishonor God?