Romans 3:19
Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
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20 Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.
21 But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;
22 even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,
23 for all have sinned, and fall short of the glory of God;
9 What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.
10 As it is written, "There is no one righteous; no, not one.
18 "There is no fear of God before their eyes."
21 Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.
22 But the Scriptures imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.
23 But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed.
24 So that the law has become our tutor to bring us to Christ, that we might be justified by faith.
12 For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law.
13 For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified
14 (for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves,
15 in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
3 For being ignorant of God's righteousness, and seeking to establish their own righteousness, they didn't subject themselves to the righteousness of God.
4 For Christ is the fulfillment of the law for righteousness to everyone who believes.
10 For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all.
10 For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who doesn't continue in all things that are written in the book of the law, to do them."
11 Now that no man is justified by the law before God is evident, for, "The righteous will live by faith."
1 Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
2 We know that the judgment of God is according to truth against those who practice such things.
3 Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
8 But we know that the law is good, if a man uses it lawfully,
9 as knowing this, that law is not made for a righteous man, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
39 and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses.
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness,
19 because that which is known of God is revealed in them, for God revealed it to them.
7 What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, "You shall not covet."
15 For the law works wrath, for where there is no law, neither is there disobedience.
29 that no flesh should boast before God.
19 For I, through the law, died to the law, that I might live to God.
32 For God has shut up all to disobedience, that he might have mercy on all.
5 But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.
6 May it never be! For then how will God judge the world?
7 For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?
27 Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.
28 We maintain therefore that a man is justified by faith apart from the works of the law.
14 For we know that the law is spiritual, but I am fleshly, sold under sin.
16 yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.
13 For until the law, sin was in the world; but sin is not charged when there is no law.
30 What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith;
12 They have all turned aside. They have together become unprofitable. There is no one who does good, no, not, so much as one."
12 So then each one of us will give account of himself to God.
3 For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;
23 You who glory in the law, through your disobedience of the law do you dishonor God?
24 For "the name of God is blasphemed among the Gentiles because of you," just as it is written.
4 Everyone who sins also commits lawlessness. Sin is lawlessness.
3 Yes, I testify again to every man who receives circumcision, that he is a debtor to do the whole law.
18 So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.