Romans 4:1
What then will we say that Abraham, our forefather, has found according to the flesh?
What then will we say that Abraham, our forefather, has found according to the flesh?
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2 For if Abraham was justified by works, he has something to boast about, but not toward God.
3 For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness."
4 Now to him who works, the reward is not counted as grace, but as something owed.
5 But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
6 Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,
9 Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
10 How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11 He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
12 He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
13 For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith.
16 For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
17 As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
18 Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be."
21 Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar?
6 Even as Abraham "believed God, and it was counted to him for righteousness."
7 Know therefore that those who are of faith, the same are children of Abraham.
8 The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, "In you all the nations will be blessed."
9 So then, those who are of faith are blessed with the faithful Abraham.
22 For it is written that Abraham had two sons, one by the handmaid, and one by the free woman.
23 However, the son by the handmaid was born according to the flesh, but the son by the free woman was born through promise.
28 Now we, brothers, as Isaac was, are children of promise.
30 What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith;
39 They answered him, "Our father is Abraham." Jesus said to them, "If you were Abraham's children, you would do the works of Abraham.
17 By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his one and only son;
18 even he to whom it was said, "In Isaac will your seed be called;"
5 of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.
10 Not only so, but Rebecca also conceived by one, by our father Isaac.
14 that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.
15 Brothers, speaking of human terms, though it is only a man's covenant, yet when it has been confirmed, no one makes it void, or adds to it.
1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
29 If you are Christ's, then you are Abraham's seed and heirs according to promise.
23 and the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him as righteousness;" and he was called the friend of God.
1 Then what advantage does the Jew have? Or what is the profit of circumcision?
22 Therefore it also was "reckoned to him for righteousness."
4 "As for me, behold, my covenant is with you. You will be the father of a multitude of nations.
9 Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones.
14 What shall we say then? Is there unrighteousness with God? May it never be!
18 For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.
8 Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones!
1 What shall we say then? Shall we continue in sin, that grace may abound?
27 Abram (the same is Abraham).
31 What then shall we say about these things? If God is for us, who can be against us?
73 the oath which he spoke to Abraham, our father,
16 yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.
2 He said, "Brothers and fathers, listen. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he lived in Haran,
28 We maintain therefore that a man is justified by faith apart from the works of the law.
24 but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,
31 So then, brothers, we are not children of a handmaid, but of the free woman.
6 but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
8 That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.