Romans 4:6
Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,
Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,
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2 For if Abraham was justified by works, he has something to boast about, but not toward God.
3 For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness."
4 Now to him who works, the reward is not counted as grace, but as something owed.
5 But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
7 "Blessed are they whose iniquities are forgiven, whose sins are covered.
8 Blessed is the man whom the Lord will by no means charge with sin."
9 Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
10 How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11 He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
1 Blessed is he whose disobedience is forgiven, whose sin is covered.
2 Blessed is the man to whom Yahweh doesn't impute iniquity, in whose spirit there is no deceit.
22 Therefore it also was "reckoned to him for righteousness."
23 Now it was not written that it was accounted to him for his sake alone,
24 but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,
6 Even as Abraham "believed God, and it was counted to him for righteousness."
26 to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.
27 Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.
28 We maintain therefore that a man is justified by faith apart from the works of the law.
24 being justified freely by his grace through the redemption that is in Christ Jesus;
30 What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith;
20 Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.
21 But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;
22 even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,
8 for by grace you have been saved through faith, and that not of yourselves; it is the gift of God,
9 not of works, that no one would boast.
16 yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.
6 He believed in Yahweh; and he reckoned it to him for righteousness.
21 Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar?
22 You see that faith worked with his works, and by works faith was perfected;
23 and the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him as righteousness;" and he was called the friend of God.
24 You see then that by works, a man is justified, and not only by faith.
11 Now that no man is justified by the law before God is evident, for, "The righteous will live by faith."
17 For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith."
1 Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;
15 For the law works wrath, for where there is no law, neither is there disobedience.
16 For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
17 As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
8 The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, "In you all the nations will be blessed."
9 So then, those who are of faith are blessed with the faithful Abraham.
31 That was credited to him for righteousness, for all generations to come.
9 and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith;
5 But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.
10 As it is written, "There is no one righteous; no, not one.
6 And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
33 Who could bring a charge against God's chosen ones? It is God who justifies.
5 He shall receive a blessing from Yahweh, righteousness from the God of his salvation.
13 For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified
13 For until the law, sin was in the world; but sin is not charged when there is no law.
39 and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses.
6 who "will pay back to everyone according to their works:"