Romans 9:14
What shall we say then? Is there unrighteousness with God? May it never be!
What shall we say then? Is there unrighteousness with God? May it never be!
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3 For what if some were without faith? Will their lack of faith nullify the faithfulness of God?
4 May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, and might prevail when you come into judgment."
5 But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.
6 May it never be! For then how will God judge the world?
7 For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?
8 Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.
9 What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.
10 As it is written, "There is no one righteous; no, not one.
15 For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."
16 So then it is not of him who wills, nor of him who runs, but of God who has mercy.
17 For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth."
18 So then, he has mercy on whom he desires, and he hardens whom he desires.
19 You will say then to me, "Why does he still find fault? For who withstands his will?"
20 But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?"
15 What then? Shall we sin, because we are not under law, but under grace? May it never be!
11 For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
12 it was said to her, "The elder will serve the younger."
13 Even as it is written, "Jacob I loved, but Esau I hated."
1 What shall we say then? Shall we continue in sin, that grace may abound?
2 May it never be! We who died to sin, how could we live in it any longer?
31 What then shall we say about these things? If God is for us, who can be against us?
32 He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?
33 Who could bring a charge against God's chosen ones? It is God who justifies.
11 For there is no partiality with God.
17 But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not!
1 I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
30 What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith;
29 Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also,
6 And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
28 Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers' sake.
29 For the gifts and the calling of God are irrevocable.
21 Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.
8 Blessed is the man whom the Lord will by no means charge with sin."
9 Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
1 What then will we say that Abraham, our forefather, has found according to the flesh?
2 For if Abraham was justified by works, he has something to boast about, but not toward God.
7 What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, "You shall not covet."
13 Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful.
32 For God has shut up all to disobedience, that he might have mercy on all.
11 I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
2 We know that the judgment of God is according to truth against those who practice such things.
3 Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
4 Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness,
6 Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,
17 If then God gave to them the same gift as us, when we believed in the Lord Jesus Christ, who was I, that I could withstand God?"
9 and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, and sing to your name."
7 They said to him, "Why does my lord speak such words as these? Far be it from your servants that they should do such a thing!
17 'Shall mortal man be more just than God? Shall a man be more pure than his Maker?
3 Does God pervert justice? Or does the Almighty pervert righteousness?