Romans 9:14
What shall we say then? Is there unrighteousness with God? May it never be!
What shall we say then? Is there unrighteousness with God? May it never be!
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
3For what if some were without faith? Will their lack of faith nullify the faithfulness of God?
4May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, and might prevail when you come into judgment."
5But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.
6May it never be! For then how will God judge the world?
7For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?
8Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.
9What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.
10As it is written, "There is no one righteous; no, not one.
15For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."
16So then it is not of him who wills, nor of him who runs, but of God who has mercy.
17For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth."
18So then, he has mercy on whom he desires, and he hardens whom he desires.
19You will say then to me, "Why does he still find fault? For who withstands his will?"
20But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?"
15What then? Shall we sin, because we are not under law, but under grace? May it never be!
11For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
12it was said to her, "The elder will serve the younger."
13Even as it is written, "Jacob I loved, but Esau I hated."
1What shall we say then? Shall we continue in sin, that grace may abound?
2May it never be! We who died to sin, how could we live in it any longer?
31What then shall we say about these things? If God is for us, who can be against us?
32He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?
33Who could bring a charge against God's chosen ones? It is God who justifies.
11For there is no partiality with God.
17But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not!
1I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
30What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith;
29Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also,
6And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
28Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers' sake.
29For the gifts and the calling of God are irrevocable.
21Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.
8Blessed is the man whom the Lord will by no means charge with sin."
9Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
1What then will we say that Abraham, our forefather, has found according to the flesh?
2For if Abraham was justified by works, he has something to boast about, but not toward God.
7What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, "You shall not covet."
13Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful.
32For God has shut up all to disobedience, that he might have mercy on all.
11I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
2We know that the judgment of God is according to truth against those who practice such things.
3Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
4Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness,
6Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,
17If then God gave to them the same gift as us, when we believed in the Lord Jesus Christ, who was I, that I could withstand God?"
9and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, and sing to your name."
7They said to him, "Why does my lord speak such words as these? Far be it from your servants that they should do such a thing!
17'Shall mortal man be more just than God? Shall a man be more pure than his Maker?
3Does God pervert justice? Or does the Almighty pervert righteousness?