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Verse 14

And spake to them after the counsell of the yong men, saying, My father made your yoke grieuous, and I will make your yoke more grieuous: my father hath chastised you with rods, but I will correct you with scourges.

Referenced Verses

Exod 5:5-9 : 5 Pharaoh saide furthermore, Behold, much people is nowe in the lande, and ye make them leaue their burdens. 6 Therefore Pharaoh gaue commandement the same day vnto the taskemasters of the people, and to their officers, saying, 7 Ye shall giue the people no more strawe, to make bricke ( as in time past) but let them goe and gather them strawe them selues: 8 Notwithstanding lay vpon them the nober of bricke, which they made in time past, diminish nothing thereof: for they be idle, therefore they crie, saying, Let vs go to offer sacrifice vnto our God. 9 Lay more worke vpon the men, & cause them to do it, & let the not regard vaine words.
Exod 5:16-18 : 16 There is no strawe giuen to thy seruantes, and they say vnto vs, Make bricke: and loe, thy seruants are beaten, and thy people is blamed. 17 But he said, Ye are to much idle: therfore ye say, Let vs goe to offer sacrifice to the Lord. 18 Goe therefore nowe and worke: for there shall no strawe be giuen you, yet shall yee deliuer the whole tale of bricke.
1 Kgs 12:10-11 : 10 Then the yong men that were brought vp with him, spake vnto him, saying, Thus shalt thou say vnto this people, that haue spoken vnto thee, and said, Thy father hath made our yoke heauie, but make thou it lighter vnto vs: euen thus shalt thou say vnto them, My least part shalbe bigger then my fathers loynes. 11 Now where as my father did burden you with a grieuous yoke, I will yet make your yoke heauier: my father hath chastised you with rods, but I will correct you with scourges.
2 Chr 22:4-5 : 4 Wherefore he did euill in the sight of the Lorde, like the house of Ahab: for they were his counsellers after the death of his father, to his destruction. 5 And he walked after their counsel, & went with Iehoram the sonne of Ahab King of Israel to fight against Hazael king of Aram at Ramoth Gilead: and the Aramites smote Ioram.
Esth 1:16-21 : 16 Then Memucan answered before the King & the Princes, The Queene Vashti hath not only done euill against the King, but against all the princes, and against all the people that are in all the prouinces of King Ahashuerosh. 17 For the acte of the Queene shall come abroade vnto all women, so that they shall despise their husbands in their owne eyes, & shal say, The King Ahashuerosh comanded Vashti the Queene to be brought in before him, but she came not. 18 So shall the princesses of Persia and Media this day say vnto all the Kings Princes, when they heare of the acte of the Queene: thus shall there be much despitefulnesse and wrath. 19 If it please the King, let a royal decree proceede from him, and let it be written among the statutes of Persia, & Media, (& let it not be transgressed) that Vashti come no more before King Ahashuerosh: & let the King giue her royal estate vnto her companion that is better then she. 20 And when the decree of the King which shalbe made, shalbe published throughout all his kingdome (though it be great) all the women shall giue their husbands honour, both great and small. 21 And this saying pleased the King and the princes, and the King did according to the worde of Memucan.
Esth 2:2-4 : 2 And the Kings seruants that ministred vnto him, sayd, Let them seeke for the King beautifull yong virgins, 3 And let the King appoynt officers through all the prouinces of his kingdome, and let them gather all the beautiful yong virgins vnto the palace of Shushan, into the house of the women, vnder the hand of Hege the Kings eunuche, keeper of the women, to giue them their things for purification. 4 And the mayde that shall please the King, let her reigne in the steade of Vashti; this pleased the King, and he did so.
Prov 12:5 : 5 The thoughtes of the iust are right: but the counsels of the wicked are deceitfull.
Prov 13:10 : 10 Onely by pride doeth man make contention: but with the well aduised is wisdome.
Prov 16:18 : 18 Pride goeth before destruction, and an high minde before the fall.
Prov 17:14 : 14 The beginning of strife is as one that openeth the waters: therefore or the contention be medled with, leaue off.
Eccl 7:8 : 8 (7:10) The ende of a thing is better then the beginning thereof, and the pacient in spirit is better then the proude in spirit.
Isa 19:11-13 : 11 Surely the princes of Zoan are fooles: the counsell of the wise counselers of Pharaoh is become foolish: how say ye vnto Pharaoh, I am the sonne of the wise? I am the sonne of the ancient Kings? 12 Where are nowe thy wise men, that they may tell thee, or may knowe what the Lorde of hostes hath determined against Egypt? 13 The princes of Zoan are become fooles: the princes of Noph are deceiued, they haue deceiued Egypt, euen the corners of the tribes thereof.
Dan 6:7 : 7 All the rulers of thy kingdome, the officers and gouernours, the counsellers, and dukes haue consulted together to make a decree for the King and to establish a statute, that whosoeuer shall aske a petition of any god or man for thirtie dayes saue of thee, O King, he shalbe cast into the denne of lyons.
Jas 3:14-4:2 : 14 But if ye haue bitter enuying and strife in your hearts, reioyce not, neither be liars against the trueth. 15 This wisedome descendeth not from aboue, but is earthly, sensuall, and deuilish. 16 For where enuying and strife is, there is sedition, and all maner of euill workes. 17 But the wisedome that is from aboue, is first pure, then peaceable, gentle, easie to be intreated, full of mercie & good fruites, without iudging, and without hipocrisie. 18 And the fruite of righteousnesse is sowen in peace, of them that make peace. 1 From whence are warres and contentions among you? are they not hence, euen of your pleasures, that fight in your members? 2 Ye lust, and haue not: ye enuie, and desire immoderately, and cannot obtaine: ye fight and warre, and get nothing, because ye aske not.
Exod 1:14 : 14 Thus they made them weary of their liues by sore labour in clay & in bricke, & in al worke in the fielde, with all maner of bondage, which they layde vpon them most cruelly.