| Bibelvers

Verse 6

Therefore when Ahiiah heard the sounde of her feete as shee came in at the doore, hee saide, Come in, thou wife of Ieroboam: why feinest thou thus thy selfe to bee an other? I am sent to thee with heauie tidings.

Referenced Verses

1 Sam 15:16 : 16 Againe Samuel saide to Saul, Let me tell thee what the Lord hath saide to me this night; he said vnto him, Say on.
1 Sam 15:26 : 26 But Samuel saide vnto Saul, I will not returne with thee: for thou hast cast away the word of the Lorde, and the Lorde hath cast away thee, that thou shalt not be King ouer Israel.
1 Sam 28:18 : 18 Because thou obeyedst not the voyce of the Lorde, nor executedst his fierce wrath vpon the Amalekites, therefore hath the Lorde done this vnto thee this day.
1 Kgs 13:20-22 : 20 And as they sate at the table, the worde of the Lorde came vnto the Prophet, that brought him againe. 21 And hee cried vnto the man of God that came from Iudah, saying, Thus sayeth the Lorde, Because thou hast disobeyed the mouth of the Lorde, and hast not kept the commaundement which the Lord thy God commanded thee, 22 But camest backe againe, and hast eaten bread and drunke water in the place (whereof he did say vnto thee, Thou shalt eate no bread nor drinke any water) thy carkeis shall not come vnto the sepulchre of thy fathers.
1 Kgs 14:2 : 2 And Ieroboam saide vnto his wife, Vp, I pray thee, and disguise thy selfe, that they know not that thou art the wife of Ieroboam, and goe to Shiloh: for there is Ahiiah the Prophet, which tolde mee that I shoulde bee King ouer this people,
1 Kgs 14:5 : 5 Then the Lord saide vnto Ahiiah, Beholde, the wife of Ieroboam commeth to aske a thing of thee for her sonne, for he is sicke: thus & thus shalt thou say vnto her: for when shee commeth in, shee shall feine her selfe to be another.
1 Kgs 14:10-11 : 10 Therefore beholde, I will bring euill vpon the house of Ieroboam, and will cut off from Ieroboam him that pisseth against the wall, aswell him that is shut vp, as him that is left in Israel, and will sweepe away the remnant of the house of Ieroboam, as a man sweepeth away doung, till it be all gone. 11 The dogges shall eate him of Ieroboams stocke that dyeth in the citie, and the foules of the aire shall eate him that dyeth in the fielde: for the Lord hath said it.
1 Kgs 20:42 : 42 And he said vnto him, Thus saith the Lord, Because thou hast let goe out of thine handes a man whom I appoynted to dye, thy life shall goe for his life, and thy people for his people.
1 Kgs 21:18-24 : 18 Arise, goe downe to meete Ahab King of Israel, which is in Samaria. loe, he is in the vineyarde of Naboth, whither he is gone downe to take possession of it. 19 Therefore shalt thou say vnto him, Thus sayth the Lord, Hast thou killed, and also gotten possession? And thou shalt speake vnto him, saying, Thus sayth the Lorde, In the place where dogs licked the blood of Naboth, shal dogs licke euen thy blood also. 20 And Ahab sayd to Eliiah, Hast thou found mee, O mine enemie? And he answered, I haue found thee: for thou hast solde thy selfe to worke wickednes in the sight of the Lord. 21 Beholde, I will bring euill vpon thee, and wil take away thy posteritie, and wil cut off from Ahab him that pisseth against the wall, as well him that is shut vp, as him that is left in Israel, 22 And I wil make thine house like the house of Ieroboam the sonne of Nebat, and like the house of Baasha the sonne of Ahiiah, for the prouocation wherewith thou hast prouoked, and made Israel to sinne. 23 And also of Iezebel spake the Lorde, saying, The dogs shall eate Iezebel, by the wall of Izreel. 24 The dogs shall eate him of Ahabs stocke, that dyeth in the citie: and him that dyeth in the fieldes, shall the foules of the ayre eate.
1 Kgs 22:8 : 8 And the King of Israel said vnto Iehoshaphat, There is yet one man (Michaiah the sonne of Imlah) by whom we may aske counsel of the Lord, but I hate him: for he doeth not prophecie good vnto me, but euill; Iehoshaphat sayd, Let not the King say so.
Job 5:13 : 13 He taketh the wise in their craftinesse, and the counsel of the wicked is made foolish.
Ps 33:10 : 10 The Lorde breaketh the counsell of the heathen, and bringeth to nought the deuices of the people.
Jer 21:2-7 : 2 Inquire, I pray thee, of the Lorde for vs, (for Nebuchad-nezzar King of Babel maketh warre against vs) if so be that the Lord will deale with vs according to all his wonderous workes, that he may returne vp from vs. 3 Then said Ieremiah, Thus shall you say to Zedekiah, 4 Thus saith the Lord God of Israel, Behold, I will turne backe the weapons of warre that are in your hands, wherewith ye fight against the King of Babel, and against the Caldeans, which besiege you without the walles, and I will assemble them into the middes of this citie. 5 And I my selfe will fight against you with an outstretched hand, & with a mighty arme, eue in anger and in wrath, and in great indignation. 6 And I will smite the inhabitants of this citie, both man, and beast: they shall die of a great pestilence. 7 And after this, sayeth the Lorde, I will deliuer Zedekiah the King of Iudah, and his seruants, and the people, and such as are left in this citie, from the pestilence, from the sworde and from the famine into the hande of Nebuchad-nezzar King of Babel, and into the hande of their enemies, and into the hande of those that seeke their liues, and he shall smite them with the edge of the sworde: he shall not spare them, neither haue pitie nor compassion.
Ezek 2:4-5 : 4 For they are impudent children, and stiffe hearted: I do send thee vnto them, & thou shalt say vnto them, Thus saith the Lorde God. 5 But surely they will not heare, neither in deede will they cease: for they are a rebellious house: yet shall they knowe that there hath bene a Prophet among them.
Ezek 14:3-5 : 3 Sonne of man, these men haue set vp their idoles in their heart, and put the stumbling blocke of their iniquitie before their face: should I, being required, answere them? 4 Therefore speake vnto them, and say vnto them, Thus saith the Lorde God, Euery man of the house of Israel that setteth vp his idols in his heart, and putteth the stumbling blocke of his iniquitie before his face, and commeth to the Prophet, I the Lorde will answere him that commeth, according to the multitude of his idoles: 5 That I may take the house of Israel in their owne heart, because they are all departed from me through their idoles.
Ezek 14:7-8 : 7 For euery one of the house of Israel, or of the stranger that soiourneth in Israel, which departeth from mee, and setteth vp his idoles in his heart, and putteth the stumbling blocke of his iniquitie before his face, and commeth to a Prophet, for to inquire of him for me, I the Lord will answere him for my selfe, 8 And I will set my face against that man, and will make him an example and prouerbe, and I will cut him off from the middes of my people, and ye shall knowe that I am the Lorde.
Dan 4:19-25 : 19 (4:16) Then Daniel (whose name was Belteshazzar) held his peace by the space of one houre, and his thoughts troubled him, & the King spake and said, Belteshazzar, let neither the dreame, nor the interpretation thereof trouble thee. Belteshazzar answered and saide, My lord, the dreame be to them that hate thee, and the interpretation thereof to thine enemies. 20 (4:17) The tree that thou sawest, which was great and mightie, whose height reached vnto the heauen, and the sight thereof through all the world, 21 (4:18) Whose leaues were faire & the fruit thereof much, and in it was meate for all, vnder the which the beastes of the fielde dwelt, and vpon whose branches the foules of the heauen did sit, 22 (4:19) It is thou, O King, that art great and mightie: for thy greatnesse is growen, and reacheth vnto heauen, and thy dominion to the endes of the earth. 23 (4:20) Where as the King sawe a watchman, and an holy one, that came downe from heauen, and said, Hew downe the tree and destroy it, yet leaue the stumpe of the rootes thereof in the earth, and with a bande of yron and brasse binde it among the grasse of the fielde, and let it be wette with the dewe of heauen, and let his portion be with the beastes of the fielde, till seuen times passe ouer him, 24 (4:21) This is the interpretation, O King, and it is the decree of the most High, which is come vpon my lord the King, 25 (4:22) That they shall driue thee from men, and thy dwelling shalbe with the beasts of the fielde: they shall make thee to eate grasse as the oxen, and they shall wet thee with the dewe of heauen: and seuen times shall passe ouer thee, till thou knowe, that the most High beareth rule ouer the kingdome of men, and giueth it to whom so euer he will.
Dan 5:17-28 : 17 Then Daniel answered, and sayd before the King, Keepe thy rewards to thy selfe, and giue thy giftes to another: yet I will reade the writing vnto the King, and shew him the interpretation. 18 O King, heare thou, The most high God gaue vnto Nebuchad-nezzar thy father a kingdome, and maiestie, and honour and glory. 19 And for the maiestie that he gaue him, all people, nations, and languages trembled, and feared before him: he put to death whom he would: he smote whome he would: whome he would he set vp, and whome he would he put downe. 20 But when his heart was puft vp, and his minde hardened in pride, hee was deposed from his kingly throne, and they tooke his honour from him. 21 And hee was driuen from the sonnes of men, and his heart was made like the beastes, and his dwelling was with the wilde asses: they fed him with grasse like oxen, and his body was wet with the dewe of the heauen, till he knewe, that the most high God bare rule ouer the kingdome of men, and that he appointeth ouer it, whomsoeuer he pleaseth. 22 And thou his sonne, O Belshazzar, hast not humbled thine heart, though thou knewest all these things, 23 But hast lift thy selfe vp against the Lorde of heauen, and they haue brought the vessels of his House before thee, and thou and thy princes, thy wiues and thy concubines haue drunke wine in them, and thou hast praysed the gods of siluer and golde, of brasse, yron, wood and stone, which neither see, neither heare, nor vnderstand: and the God in whose hand thy breath is and all thy wayes, him hast thou not glorified. 24 Then was the palme of the hand sent from him, and hath written this writing. 25 And this is the writing that he hath written, Mene, Mene, Tekel Vpharsin. 26 This is the interpretation of the thing, Mene, God hath nombred thy kingdome, and hath finished it. 27 Tekel, thou art wayed in the balance, and art found too light. 28 Peres, thy kingdome is deuided, and giuen to the Medes and Persians.
Mark 14:21 : 21 Truly the Sonne of man goeth his way, as it is written of him: but woe bee to that man, by whome the Sonne of man is betrayed: it had beene good for that man, if hee had neuer beene borne.
Luke 20:20-23 : 20 And they watched him, and sent forth spies, which should faine themselues iust men, to take him in his talke, and to deliuer him vnto the power and authoritie of the gouernour. 21 And they asked him, saying, Master, we know that thou sayest, and teachest right, neither doest thou accept mans person, but teachest the way of God truly. 22 Is it lawfull for vs to giue Cesar tribute or no? 23 But he perceiued their craftines, and sayd vnto them, Why tempt ye me?
Acts 5:3-5 : 3 Then saide Peter, Ananias, why hath Satan filled thine heart, that thou shouldest lye vnto the holy Ghost, and keepe away part of the price of this possession? 4 Whiles it remained, appertained it not vnto thee? and after it was solde, was it not in thine owne power? howe is it that thou hast conceiued this thing in thine heart? thou hast not lyed vnto men, but vnto God. 5 Now when Ananias heard these wordes, he fell downe, and gaue vp the ghost. Then great feare came on all them that heard these things.
Acts 5:9-9 : 9 Then Peter sayde vnto her, Why haue ye agreed together, to tempt the Spirit of the Lord? beholde, the feete of them which haue buried thine husband, are at the doore, and shall carie thee out. 10 Then she fell downe straightway at his feete, and yeelded vp the ghost: and the yong men came in, and found her dead, and caried her out, and buried her by her husband.
Heb 4:13 : 13 Neither is there any creature, which is not manifest in his sight: but all things are naked and open vnto his eyes, with whome we haue to doe.