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Verse 29

Who is weake, and I am not weake? who is offended, and I burne not?

Referenced Verses

1 Cor 8:13 : 13 Wherefore if meate offende my brother, I wil eate no flesh while the world standeth, that I may not offend my brother.
1 Cor 9:22 : 22 To the weake I become as weake, that I may winne the weake: I am made all thinges to all men, that I might by all meanes saue some.
1 Cor 11:22 : 22 Haue ye not houses to eate & to drinke in? despise ye the Church of God, and shame them that haue not? what shal I say to you? shall I prayse you in this? I prayse you not.
1 Cor 12:26 : 26 Therefore if one member suffer, all suffer with it: if one member be had in honour, all the members reioyce with it.
1 Cor 15:12-34 : 12 Now if it be preached, that Christ is risen from the dead, how say some among you, that there is no resurrection of the dead? 13 For if there be no resurrection of the dead, then is Christ not risen: 14 And if Christ be not risen, then is our preaching vaine, and your faith is also vaine. 15 And we are found also false witnesses of God: for we haue testified of God, that he hath raised vp Christ: whome he hath not raised vp, if so be the dead be not raised. 16 For if the dead be not raised, then is Christ not raised. 17 And if Christ be not raised, your faith is vaine: ye are yet in your sinnes. 18 And so they which are a sleepe in Christ, are perished. 19 If in this life onely wee haue hope in Christ, we are of all men the most miserable. 20 But nowe is Christ risen from the dead, and was made the first fruites of them that slept. 21 For since by man came death, by man came also the resurrection of the dead. 22 For as in Adam all die, euen so in Christ shall all be made aliue, 23 But euery man in his owne order: the first fruites is Christ, afterward, they that are of Christ, at his coming shall rise againe. 24 Then shalbe the end, when he hath deliuered vp the kingdome to God, euen the Father, when he hath put downe all rule, and all authoritie and power. 25 For he must reigne till hee hath put all his enemies vnder his feete. 26 The last enemie that shalbe destroyed, is death. 27 For he hath put downe all things vnder his feete. (And when he saith that all things are subdued to him, it is manifest that he is excepted, which did put downe all things vnder him.) 28 And when all things shalbe subdued vnto him, then shall the Sonne also himselfe be subiect vnto him, that did subdue all things vnder him, that God may be all in all. 29 Els what shall they doe which are baptized for dead? If the dead rise not at all, why are they then baptized for dead? 30 Why are wee also in ieopardie euery houre? 31 By your reioycing which I haue in Christ Iesus our Lord, I die dayly. 32 If I haue fought with beastes at Ephesus after ye maner of men, what aduantageth it me, if the dead be not raised vp? let vs eate and drinke: for to morowe we shall die. 33 Be not deceiued: euill speakings corrupt good maners. 34 Awake to liue righteously, and sinne not: for some haue not ye knowledge of God, I speake this to your shame.
1 Cor 15:36 : 36 O foole, that which thou sowest, is not quickened, except it die.
2 Cor 2:4-5 : 4 For in great affliction, & anguish of heart I wrote vnto you with many teares: not that yee should be made sorie, but that ye might perceiue the loue which I haue, specially vnto you. 5 And if any hath caused sorowe, the same hath not made mee sorie, but partly (lest I should more charge him ) you all.
2 Cor 7:5-6 : 5 For when we were come into Macedonia, our flesh had no rest, but we were troubled on euery side, fightings without, and terrours within. 6 But God, that comforteth the abiect, comforted vs at the comming of Titus:
2 Cor 11:13-15 : 13 For such false apostles are deceitfull workers, and transforme themselues into the Apostles of Christ. 14 And no marueile: for Satan himselfe is transformed into an Angel of light. 15 Therefore it is no great thing, though his ministers transforme themselues, as though they were the ministers of righteousnes, whose end shall be according to their workes.
2 Cor 13:9 : 9 For we are glad when wee are weake, and that ye are strong: this also we wish for, euen your perfection.
Gal 1:7-9 : 7 Which is not another Gospel, saue that there be some which trouble you, and intend to peruert the Gospel of Christ. 8 But though that we, or an Angel from heauen preach vnto you otherwise, then that which we haue preached vnto you, let him be accursed. 9 As we sayd before, so say I now againe, If any man preach vnto you otherwise, then that ye haue receiued, let him be accursed. 10 For nowe preach I mans doctrine, or Gods? or go I about to please men? for if I should yet please men, I were not the seruant of Christ.
Gal 2:4-6 : 4 To wit, for the false brethren which were craftily sent in, and crept in priuily to spie out our libertie, which we haue in Christ Iesus, that they might bring vs into bondage. 5 To whom we gaue not place by subiection for an houre, that the trueth of the Gospel might continue with you. 6 But by them which seemed to be great, I was not taught (whatsoeuer they were in time passed, I am nothing the better: God accepteth no mans person) for they that are the chiefe, did adde nothing to me aboue that I had.
Gal 2:14 : 14 But when I saw, that they went not ye right way to the trueth of ye Gospel, I sayd vnto Peter before all men, If thou being a Iewe, liuest as the Gentiles, and not like the Iewes, why constrainest thou the Gentiles to doe like the Iewes?
Gal 3:1-3 : 1 O foolish Galatians, who hath bewitched you, that ye should not obey the trueth, to whome Iesus Christ before was described in your sight, and among you crucified? 2 This only would I learne of you, Receiued ye the Spirit by the workes of the Lawe, or by the hearing of faith preached? 3 Are ye so foolish, that after ye haue begun in the Spirit, ye would now be made perfect by the flesh?
Gal 4:8-9 : 8 But euen then, when ye knewe not God, yee did seruice vnto them, which by nature are not gods: 9 But now seeing ye knowe God, yea, rather are knowen of God, howe turne ye againe vnto impotent and beggerly rudiments, whereunto as from the beginning ye wil be in bondage againe? 10 Ye obserue dayes, and moneths, and times and yeeres. 11 I am in feare of you, lest I haue bestowed on you labour in vaine. 12 Be ye as I (for I am euen as you) brethren, I beseech you: ye haue not hurt me at all. 13 And ye know, how through infirmitie of the flesh, I preached ye Gospel vnto you at the first. 14 And the trial of me which was in my flesh, ye despised not, neither abhorred: but ye receiued me as an Angel of God, yea, as Christ Iesus. 15 What was then your felicitie? for I beare you recorde, that if it had bene possible, ye would haue plucked out your owne eyes, and haue giuen them vnto me. 16 Am I therefore become your enemie, because I tell you the trueth? 17 They are ielous ouer you amisse: yea, they woulde exclude you, that ye shoulde altogether loue them. 18 But it is a good thing to loue earnestly alwayes in a good thing, and not onely when I am present with you, 19 My litle children, of whome I trauaile in birth againe, vntill Christ be formed in you. 20 And I would I were with you nowe, that I might change my voyce: for I am in doubt of you.
Gal 5:2-4 : 2 Beholde, I Paul say vnto you, that if yee be circumcised, Christ shall profite you nothing. 3 For I testifie againe to euery man, which is circumcised, that he is bound to keepe the whole Lawe. 4 Ye are abolished from Christ: whosoeuer are iustified by the Law, ye are fallen from grace.
Gal 6:2 : 2 Beare ye one anothers burden, & so fulfill the Lawe of Christ.
1 Thess 3:5-8 : 5 Euen for this cause, when I could no longer forbeare, I sent him that I might knowe of your faith, lest the tempter had tempted you in any sort, and that our labour had bene in vaine. 6 But now lately when Timotheus came fro you vnto vs, and brought vs good tidings of your faith and loue, & that ye haue good remembrance of vs alwayes, desiring to see vs, as we also do you, 7 Therefore, brethren, we had consolation in you, in all our affliction and necessitie through your faith. 8 For nowe are wee aliue, if ye stand fast in the Lorde.
2 John 1:10-11 : 10 If there come any vnto you, and bring not this doctrine, receiue him not to house, neither bid him, God speede: 11 For he that biddeth him, God speede, is partaker of his euill deedes.
Jude 1:3-4 : 3 Beloued, when I gaue al diligece to write vnto you of the common saluatio, it was needful for me to write vnto you to exhort you, that yee should earnestly contend for the maintenace of ye faith, which was once giuen vnto the Saintes. 4 For there are certaine men crept in, which were before of olde ordeined to this condemnation: vngodly men they are which turne the grace of our God into wantonnesse, and denie God the onely Lord, and our Lord Iesus Christ.
Rev 2:2 : 2 I knowe thy workes, and thy labour, and thy patience, and howe thou canst not beare with them which are euill, and hast examined them which say they are Apostles, & are not, & hast found the liars.
Rev 2:20 : 20 Notwithstanding, I haue a few things against thee, that thou sufferest the woman Iezabel, which calleth her selfe a prophetesse, to teache and to deceiue my seruants to make them commit fornication, and to eate meates sacrificed vnto idoles.
Rev 3:15-18 : 15 I knowe thy woorkes, that thou art neither colde nor hote: I woulde thou werest colde or hote. 16 Therefore, because thou art Luke warme, and neither colde nor hote, it will come to passe, that I shall spewe thee out of my mouth. 17 For thou saiest, I am rich and increased with goods, and haue neede of nothing, and knowest not howe thou art wretched and miserable, and poore, and blinde, and naked. 18 I counsell thee to bye of me gold tried by the fire, that thou maiest bee made rich: and white raiment, that thou maiest be clothed, and that thy filthie nakednesse doe not appeare: and anoynt thine eyes with eye salue, that thou maiest see.
Num 25:6-9 : 6 And behold, one of the children of Israel came and brought vnto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the Congregation of the children of Israel, who wept before the doore of the Tabernacle of the Congregation. 7 And when Phinehas the sonne of Eleazar the sonne of Aaron the Priest sawe it, hee rose vp from the middes of the Congregation, & tooke a speare in his hand, 8 And followed ye man of Israel into the tent, and thrust them both through: to wit, the man of Israel, and the woman, through her belly: so the plague ceased from the children of Israel. 9 And there died in that plague, foure and twentie thousand. 10 Then the Lord spake vnto Moses, saying, 11 Phinehas the sonne of Eleazar, the sonne of Aaron the Priest, hath turned mine anger away from the children of Israel, while hee was zealous for my sake among them: therefore I haue not consumed the children of Israel in my ielousie.
Ezra 9:1-3 : 1 When as these things were done, the rulers came to me, saying, The people of Israel, and the Priestes, and the Leuites are not separated from the people of the lands (as touching their abominations) to wit, of the Canaanites, the Hittites, the Perizzites, the Iebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. 2 For they haue taken their daughters to theselues, and to their sonnes, and they haue mixed the holy seede with the people of the landes, and the hande of the princes and rulers hath bene chiefe in this trespasse. 3 But when I heard this saying, I rent my clothes and my garment, and pluckt off the heare of mine head, and of my beard, and sate downe astonied.
Neh 5:6-9 : 6 Then was I very angrie when I heard their crie and these wordes. 7 And I thought in my minde, and I rebuked the princes, and the rulers, and saide vnto them, You lay burthens euery one vpon his brethren: and I set a great assemblie against them, 8 And I said vnto them, We (according to our abilitie) haue redeemed our brethren the Iewes, which were solde vnto the heathen: and will you sell your brethren againe, or shall they be solde vnto vs? Then helde they their peace, and could not answere. 9 I said also, That which ye do, is not good. Ought ye not to walke in the feare of our God, for the reproche of the heathen our enemies? 10 For euen I, my brethren, and my seruants doe lende them money and corne: I pray you, let vs leaue off this burden. 11 Restore, I pray you, vnto them this day their landes, their vineyardes, their oliues, & their houses, and remit the hundreth part of the siluer and of the corne, of the wine, and of the oyle that ye exact of them. 12 Then said they, We will restore it, and will not require it of them: we will doe as thou hast said. Then I called the Priestes, and caused them to sweare, that they shoulde doe according to this promes. 13 So I shooke my lappe, and said, So let God shake out euery man that wil not perfourme this promise from his house, & from his labour: euen thus let him be shaken out, & emptied; all the Cogregation said, Amen, & praised the Lord: and the people did according to this promes.
Neh 13:15-20 : 15 In those dayes saw I in Iudah them, that trode wine presses on ye Sabbath, & that brought in sheaues, and which laded asses also with wine, grapes, and figges, and all burdens, and brought them into Ierusalem vpon the Sabbath day: and I protested to them in the day that they sold vitailes. 16 There dwelt men of Tyrus also therein, which brought fish and all wares, and solde on the Sabbath vnto the children of Iudah euen in Ierusalem. 17 Then reprooued I the rulers of Iudah, and sayd vnto them, What euil thing is this that yee doe, and breake the Sabbath day? 18 Did not your fathers thus, and our God brought all this plague vpon vs, and vpon this citie? yet yee increase the wrath vpon Israel, in breaking the Sabbath. 19 And when the gates of Ierusalem beganne to be darke before the Sabbath, I commaded to shut the gates, and charged, that they should not be opened til after the Sabbath, and some of my seruants set I at the gates, that there shoulde no burden be brought in on the Sabbath day. 20 So the chapmen and marchants of al marchandise remained once or twise all night without Ierusalem.
Neh 13:23-25 : 23 In those dayes also I saw Iewes that married wiues of Ashdod, of Ammon, and of Moab. 24 And their children spake halfe in ye speach of Ashdod, and could not speake in the Iewes language, and according to the language of the one people, and of the other people. 25 Then I reprooued them, & cursed them, and smote certaine of them, and pulled off their heare, and tooke an othe of them by God, Yee shall not giue your daughters vnto their sonnes, neither shall ye take of their daughters vnto your sonnes, nor for your selues.
John 2:17 : 17 And his disciples remembred, that it was written, The zeale of thine house hath eaten me vp.
Rom 12:15 : 15 Reioyce with them that reioyce, & weepe with them that weepe.
Rom 15:1 : 1 We which are strong, ought to beare the infirmities of the weake, & not to please our selues.
1 Cor 5:1-5 : 1 It is heard certainely that there is fornication among you: and such fornication as is not once named among the Gentiles, that one should haue his fathers wife. 2 And ye are puffed vp and haue not rather sorowed, that he which hath done this deede, might be put from among you. 3 For I verely as absent in bodie, but present in spirit, haue determined already as though I were present, that he that hath thus done this thing, 4 When ye are gathered together, and my spirit, in the Name of our Lord Iesus Christ, that such one, I say, by the power of our Lord Iesus Christ, 5 Be deliuered vnto Satan, for the destruction of the flesh, that the spirit may be saued in the day of the Lord Iesus.
1 Cor 6:5-7 : 5 I speake it to your shame. Is it so that there is not a wise man among you? no not one, that can iudge betweene his brethren? 6 But a brother goeth to law with a brother, and that vnder the infidels. 7 Nowe therefore there is altogether infirmitie in you, in that yee goe to lawe one with another: why rather suffer ye not wrong? why rather susteine yee not harme?
1 Cor 6:15-18 : 15 Knowe yee not, that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid. 16 Doe ye not knowe, that he which coupleth himselfe with an harlot, is one body? for two, sayeth he, shalbe one flesh. 17 But hee that is ioyned vnto the Lorde, is one spirite. 18 Flee fornication: euery sinne that a man doeth, is without the bodie: but hee that committeth fornication, sinneth against his owne bodie.