Verse 4

Whereby most great and precious promises are giuen vnto vs, that by them ye should be partakers of the diuine nature, in that ye flee the corruption, which is in the worlde through lust.

Referenced Verses

  • Heb 12:10 : 10 For they verely for a few dayes chastened vs after their owne pleasure: but he chasteneth vs for our profite, that we might be partakers of his holinesse.
  • 1 John 3:2 : 2 Dearely beloued, nowe are we the sonnes of God, but yet it is not made manifest what we shall be: and we know that when he shalbe made manifest, we shalbe like him: for we shall see him as he is.
  • Ezek 36:25-27 : 25 Then wil I powre cleane water vpon you, and ye shalbe cleane: yea, from all your filthines, and from all your idoles wil I clense you. 26 A newe heart also will I giue you, and a new spirit wil I put within you, and I will take away the stonie heart out of your body, and I will giue you an heart of flesh. 27 And I will put my spirite within you, and cause you to walke in my statutes, and ye shall keepe my iudgements and do them.
  • 2 Pet 2:18-20 : 18 For in speaking swelling wordes of vanitie, they beguile with wantonnesse through the lusts of the flesh them that were cleane escaped from them which are wrapped in errour, 19 Promising vnto them libertie, & are themselues the seruants of corruption: for of whomsoeuer a man is ouercome, euen vnto the same is he in bondage. 20 For if they, after they haue escaped from the filthinesse of the world, through the acknowledging of the Lorde, and of the Sauiour Iesus Christ, are yet tangled againe therein, and ouercome, the latter ende is worse with them then the beginning.
  • John 1:12-13 : 12 But as many as receiued him, to them he gaue prerogatiue to be the sonnes of God, euen to them that beleeue in his Name. 13 Which are borne not of blood, nor of the will of the flesh, nor of ye wil of man, but of God.
  • Eph 4:23-24 : 23 And be renued in the spirit of your minde, 24 And put on ye new man, which after God is created vnto righteousnes, and true holines.
  • Heb 8:6-9 : 6 But nowe our hie Priest hath obteined a more excellent office, in as much as he is the Mediatour of a better Testament, which is established vpon better promises. 7 For if that first Testament had bene vnblameable, no place should haue bene sought for the second. 8 For in rebuking them he saith, Beholde, the dayes will come, saith the Lorde, when I shall make with the house of Israel, & with the house of Iuda a newe Testament: 9 Not like the Testament that I made with their fathers, in the day that I tooke them by the hand, to leade them out of the land of Egypt: for they continued not in my Testament, and I regarded them not, saith the Lord. 10 For this is the Testament that I will make with the house of Israel, After those dayes, saith the Lord, I will put my Lawes in their minde, and in their heart I will write them, and I wil be their God, and they shalbe my people, 11 And they shall not teache euery man his neighbour and euery man his brother, saying, Know the Lord: for all shall knowe me, from the least of them to the greatest of them. 12 For I will bee mercifull to their vnrighteousnes, and I wil remember their sinnes and their iniquities no more.
  • Heb 9:15 : 15 And for this cause is he the Mediatour of the newe Testament, that through death which was for the redemption of the transgressions that were in the former Testament, they which were called, might receiue the promise of eternall inheritance.
  • Col 3:10 : 10 And haue put on the newe, which is renewed in knowledge after the image of him that created him,
  • Jas 4:1-3 : 1 From whence are warres and contentions among you? are they not hence, euen of your pleasures, that fight in your members? 2 Ye lust, and haue not: ye enuie, and desire immoderately, and cannot obtaine: ye fight and warre, and get nothing, because ye aske not. 3 Ye aske, and receiue not, because ye aske amisse, that ye might lay the same out on your pleasures.
  • 1 Pet 4:2-3 : 2 That he hence forward should liue (as much time as remaineth in the flesh) not after the lusts of men, but after the will of God. 3 For it is sufficient for vs that we haue spet the time past of ye life, after the lust of the Gentiles, walking in wantonnes, lustes, drunkenes, in gluttonie, drinkings, & in abominable idolatries.
  • 2 Pet 1:1 : 1 Simon Peter a seruant and an Apostle of Iesus Christ, to you which haue obteined like precious faith with vs by the righteousnesse of our God and Sauiour Iesus Christ:
  • Rom 9:4 : 4 Which are the Israelites, to whome perteineth the adoption, and the glory, and the Couenants, and the giuing of the Lawe, and the seruice of God, and the promises.
  • 2 Cor 1:20 : 20 For all the promises of God in him are Yea, and are in him Amen, vnto the glorie of God through vs.
  • 2 Cor 3:18 : 18 But we al behold as in a mirrour the glory of the Lorde with open face, and are changed into the same image, from glorie to glorie, as by the Spirit of the Lord.
  • 2 Cor 6:17-7:1 : 17 Wherefore come out from among them, and separate your selues, saith the Lord, and touch none vncleane thing, and I wil receiue you. 18 And I will be a Father vnto you, and ye shalbe my sonnes and daughters, saith the Lord almightie. 1 Seing then we haue these promises, dearely beloued, let vs clense our selues from all filthinesse of the flesh and spirit, and finish our sanctification in the feare of God.
  • Gal 3:16 : 16 Nowe to Abraham and his seede were the promises made. Hee saith not, And to the seedes, as speaking of many: but, And to thy seede, as of one, which is Christ.
  • Gal 6:8 : 8 For hee that soweth to his flesh, shall of the flesh reape corruption: but hee that soweth to the spirit, shal of the spirit reape life euerlasting.
  • 1 John 2:15-16 : 15 Loue not this world, neither the things that are in this world. If any man loue this world, the loue of the Father is not in him. 16 For all that is in this world (as the lust of the flesh, the lust of the eyes, and the pride of life) is not of the Father, but is of this world.
  • 1 John 2:25 : 25 And this is the promes that he hath promised vs, euen that eternall life.