Verse 2

For men shalbe louers of their owne selues, couetous, boasters, proud, cursed speakers, disobedient to parents, vnthankefull, vnholy,

Referenced Verses

  • Jude 1:16 : 16 These are murmurers, complainers, walking after their owne lustes: Whose mouthes speake proud things, hauing mens persons in admiration, because of aduantage.
  • Ps 10:3 : 3 For the wicked hath made boast of his owne heartes desire, and the couetous blesseth himselfe: he contemneth the Lord.
  • Phil 2:21 : 21 For all seeke their owne, and not that which is Iesus Christes.
  • 2 Pet 2:12 : 12 But these, as naturall brute beasts, led with sensualitie and made to be taken, and destroyed, speake euill of those things which they know not, and shal perish through their owne corruption,
  • 2 Tim 3:4 : 4 Traitours, headie, high minded, louers of pleasures more then louers of God,
  • Jas 4:16 : 16 But nowe ye reioyce in your boastings: all such reioycing is euill.
  • Luke 16:14 : 14 All these thinges heard the Pharises also which were couetous, and they scoffed at him.
  • Ps 49:6 : 6 They trust in their goods, and boast them selues in the multitude of their riches.
  • Ps 52:1 : 1 To him that excelleth. A Psalme of Dauid to giue instruction. When Doeg the Edomite came and shewed Saul, and saide to him, Dauid is come to the house of Abimelech. Why boastest thou thy selfe in thy wickednesse, O man of power? the louing kindenesse of God indureth dayly.
  • Prov 6:17 : 17 The hautie eyes, a lying tongue, and the hands that shed innocent blood,
  • Isa 10:15 : 15 Shall the axe boast it selfe against him that heweth therewith? or shall the sawe exalt it selfe against him that moueth it? as if the rod shoulde lift vp it selfe against him that taketh it vp, or the staffe should exalt it selfe, as it were no wood.
  • Dan 7:25 : 25 And shall speake wordes against the most High, and shall consume the Saintes of the most High, and thinke that he may change times and lawes, and they shalbe giuen into his hand, vntill a time, and times and the deuiding of time.
  • Dan 11:36 : 36 And the King shall doe what him list: he shall exalt himselfe, and magnifie himselfe against all, that is God, & shall speake marueilous things against ye God of gods, & shall prosper, till ye wrath be accomplished: for ye determination is made.
  • Acts 5:36 : 36 For before these times, rose vp Theudas boasting himselfe, to whom resorted a number of men, about a foure hundreth, who was slaine: and they all which obeyed him, were scattered, and brought to nought.
  • Rom 1:29-31 : 29 Being full of all vnrighteousnesse, fornication, wickednes, couetousnes, maliciousnes, full of enuie, of murther, of debate, of deceit, taking all things in the euill part, whisperers, 30 Backbiters, haters of God, doers of wrong, proude, boasters, inuenters of euil things, disobedient to parents, 31 Without vnderstanding, couenant breakers, without naturall affection, such as can neuer be appeased, mercilesse.
  • Rom 11:18 : 18 Boast not thy selfe against the branches: and if thou boast thy selfe, thou bearest not the roote, but the roote thee.
  • Rom 15:1-3 : 1 We which are strong, ought to beare the infirmities of the weake, & not to please our selues. 2 Therefore let euery man please his neighbour in that that is good to edification. 3 For Christ also would not please himselfe, but as it is written, The rebukes of them which rebuke thee, fell on me.
  • 2 Cor 5:15 : 15 Because we thus iudge, that if one be dead for all, then were all dead, and he died for all, that they which liue, shoulde not henceforth liue vnto themselues, but vnto him which died for them, and rose againe.
  • Col 3:5 : 5 Mortifie therefore your members which are on the earth, fornication, vncleannes, the inordinate affection, euill concupiscence, and couetousnes which is idolatrie.
  • 2 Thess 2:4 : 4 Which is an aduersarie, and exalteth him selfe against all that is called God, or that is worshipped: so that he doeth sit as God in the Temple of God, shewing him selfe that he is God.
  • 1 Tim 1:20 : 20 Of whom is Hymeneus, and Alexander, whom I haue deliuered vnto Satan, that they might learne not to blaspheme.
  • 1 Tim 3:3 : 3 Not giuen to wine, no striker, not giuen to filthy lucre, but gentle, no fighter, not couetous,
  • 1 Tim 6:4 : 4 He is puft vp & knoweth nothing, but doteth about questions & strife of words, whereof commeth enuie, strife, railings, euill surmisings,
  • 1 Tim 6:10 : 10 For the desire of money is the roote of all euill, which while some lusted after, they erred from the faith, and pearced themselues through with many sorowes.
  • 1 Pet 5:5 : 5 Likewise ye yonger, submit your selues vnto the elders, & submit your selues euery man, one to another: decke your selues inwardly in lowlinesse of minde: for God resisteth the proude, and giueth grace to the humble.
  • 2 Pet 2:3 : 3 And through couetousnes shall they with fained words make marchandise of you, whose condemnation long since resteth not, and their destruction slumbreth not.
  • Rev 13:1 : 1 (12:18) And I stoode on the sea sand. And I sawe a beast rise out of the sea, hauing seuen heads, and ten hornes, and vpon his hornes were ten crownes, and vpon his heads the name of blasphemie.
  • Rev 13:5-6 : 5 And there was giuen vnto him a mouth, that spake great things and blasphemies, and power was giuen vnto him, to doe two and fourtie moneths. 6 And he opened his mouth vnto blasphemie against God, to blaspheme his Name, and his tabernacle, and them that dwell in heauen.
  • Rev 16:9 : 9 And men boyled in great heate, and blasphemed the Name of God, which hath power ouer these plagues, and they repented not, to giue him glorie.
  • Rev 16:11 : 11 And blasphemed the God of heauen for their paines, and for their sores, and repented not of their workes.
  • Rev 16:21 : 21 And there fell a great haile, like talents, out of heauen vpon the men, and men blasphemed God, because of the plague of the haile: for the plague thereof was exceeding great.
  • Rev 18:12-13 : 12 The ware of golde, and siluer, and of precious stone, and of pearles, and of fine linnen, and of purple, and of silke, and of skarlet, and of all maner of Thyne wood, and of all vessels of yuorie, and of all vessels of most precious wood, and of brasse, and of yron, and of marble, 13 And of cinamon, and odours, and ointments, and frankincense, and wine, and oyle, and fine floure, and wheate, and beastes, and sheepe, and horses, and charets, and seruants, and soules of men.
  • Jas 2:8 : 8 But if yee fulfill the royall Lawe according to the Scripture, which saith, Thou shalt loue thy neighbour as thy selfe, yee doe well.
  • Jas 4:6 : 6 But the Scripture offereth more grace, and therefore sayth, God resisteth the proude, and giueth grace to the humble.
  • Mark 7:11-12 : 11 But yee say, If a man say to father or mother, Corban, that is, By the gift that is offered by mee, thou mayest haue profite, hee shall be free. 12 So ye suffer him no more to doe any thing for his father, or his mother,
  • Luke 12:15 : 15 Wherefore he said vnto them, Take heede, and beware of couetousnesse: for though a man haue abundance, yet his life standeth not in his riches.
  • 2 Pet 2:14-15 : 14 Hauing eyes full of adulterie, and that can not cease to sinne, beguiling vnstable soules: they haue heartes exercised with couetousnesse, they are the children of curse: 15 Which forsaking the right way, haue gone astray, folowing the way of Balaam, the sonne of Bosor, which loued the wages of vnrighteousnes.
  • 2 Pet 2:18 : 18 For in speaking swelling wordes of vanitie, they beguile with wantonnesse through the lusts of the flesh them that were cleane escaped from them which are wrapped in errour,
  • Jude 1:10-11 : 10 But these speake euill of those thinges, which they know not: & whatsoeuer things they know naturally, as beasts, which are without reason, in those things they corrupt them selues. 11 Wo be vnto them: for they haue followed the way of Cain, and are cast away by the deceit of Balaams wages, and perish in the gainsaying of Core.
  • Matt 15:6 : 6 Though hee honour not his father, or his mother, shalbe free: thus haue ye made the commaundement of God of no aucthoritie by your tradition.