| Bibelvers

Verse 3

Among whom we also had our conuersation in time past, in the lustes of our flesh, in fulfilling the will of the flesh, and of the minde, and were by nature the children of wrath, as well as others.

Referenced Verses

Titus 3:3 : 3 For wee our selues also were in times past vnwise, disobedient, deceiued, seruing the lustes and diuers pleasures, liuing in maliciousnes and enuie, hatefull, and hating one another:
Gal 2:15-16 : 15 We which are Iewes by nature, and not sinners of the Gentiles, 16 Knowe that a man is not iustified by the works of the Law, but by ye faith of Iesus Christ, euen we, I say, haue beleeued in Iesus Christ, that we might be iustified by the faith of Christ, & not by the workes of the Lawe, because that by the workes of the Lawe, no flesh shalbe iustified.
Ps 51:5 : 5 Beholde, I was borne in iniquitie, and in sinne hath my mother conceiued me.
Eph 2:2 : 2 Wherein, in times past ye walked, according to the course of this world, and after the prince that ruleth in the aire, euen the spirite, that nowe worketh in the children of disobedience,
Eph 4:22 : 22 That is, that yee cast off, concerning the conuersation in time past, that olde man, which is corrupt through the deceiueable lustes,
Rom 13:14 : 14 But put yee on the Lorde Iesvs Christ, and take no thought for the flesh, to fulfill the lustes of it.
1 Cor 4:7 : 7 For who separateth thee? And what hast thou, that thou hast not receiued? If thou hast receiued it, why reioycest thou, as though thou haddest not receiued it?
1 Pet 1:14 : 14 As obedient children, not fashioning your selues vnto the former lustes of your ignorance:
1 Pet 2:10-11 : 10 Which in time past were not a people, yet are nowe the people of God: which in time past were not vnder mercie, but nowe haue obteined mercie. 11 Dearely beloued, I beseeche you, as strangers and pilgrims, absteine from fleshly lusts, which fight against the soule,
1 John 1:8-9 : 8 If we say that we haue no sinne, we deceiue our selues, and trueth is not in vs. 9 If we acknowledge our sinnes, he is faithfull and iust, to forgiue vs our sinnes, & to clense vs from all vnrighteousnes. 10 If we say we haue not sinned, wee make him a liar, and his word is not in vs.
1 Cor 6:9-9 : 9 Knowe yee not that the vnrighteous shall not inherite the kingdome of God? Be not deceiued: neither fornicatours, nor idolaters, nor adulterers, nor wantons, nor buggerers, 10 Nor theeues, nor couetous, nor drunkards, nor railers, nor extortioners shall inherite the kingdome of God. 11 And such were some of you: but yee are washed, but yee are sanctified, but yee are iustified in the Name of the Lorde Iesus, and by the Spirit of our God.
Rom 7:18 : 18 For I know, that in me, that is, in my flesh, dwelleth no good thing: for to wil is preset with me: but I find no meanes to perform that which is good.
Rom 11:30 : 30 For euen as yee in times past haue not beleeued God, yet haue nowe obteined mercie through their vnbeliefe:
Rom 3:22-23 : 22 To wit, the righteousnesse of God by the faith of Iesus Christ, vnto all, and vpon all that beleeue. 23 For there is no difference: for all haue sinned, and are depriued of the glorie of God,
Gen 6:5 : 5 When the Lorde sawe that the wickednesse of man was great in the earth, and all the imaginations of the thoughtes of his heart were onely euill continually,
Job 15:14-16 : 14 What is man, that he should be cleane? and he that is borne of woman, that he shoulde be iust? 15 Beholde, he founde no stedfastnesse in his Saintes: yea, the heauens are not cleane in his sight. 16 How much more is man abominable, and filthie, which drinketh iniquitie like water?
Job 25:4 : 4 And howe may a man be iustified with God? or how can he be cleane, that is borne of woman?
Gen 8:21 : 21 And the Lord smelled a sauour of rest, and the Lord said in his heart, I will hencefoorth curse the ground no more for mans cause: for the imagination of mans heart is euill, euen from his youth: neither will I smite any more all things liuing, as I haue done.
Job 14:4 : 4 Who can bring a cleane thing out of filthinesse? there is not one.
Rom 5:12-19 : 12 Wherefore, as by one man sinne entred into ye world, & death by sinne, and so death went ouer all men: in who all men haue sinned. 13 For vnto the time of the Law was sinne in the worlde, but sinne is not imputed, while there is no lawe. 14 But death reigned from Adam to Moses, euen ouer them also that sinned not after the like maner of that transgression of Adam, which was the figure of him that was to come. 15 But yet the gift is not so, as is the offence: for if through the offence of that one, many be dead, much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many. 16 Neither is the gift so, as that which entred in by one that sinned: for the fault came of one offence vnto condemnation: but the gift is of many offences to iustification. 17 For if by the offence of one, death reigned through one, much more shall they which receiue that abundance of grace, and of that gift of that righteousnesse, reigne in life through one, that is, Iesus Christ. 18 Likewise then as by the offence of one, the fault came on all men to condemnation, so by the iustifying of one, the benefite abounded toward all men to the iustification of life. 19 For as by one mans disobedience many were made sinners, so by that obedience of that one shall many also be made righteous.
Rom 6:12 : 12 Let not sinne reigne therefore in your mortal body, that ye should obey it in ye lusts therof:
Isa 53:6 : 6 All we like sheepe haue gone astraye: wee haue turned euery one to his owne way, and the Lord hath layed vpon him the iniquitie of vs all.
Dan 9:5-9 : 5 We haue sinned, and haue committed iniquitie and haue done wickedly, yea, we haue rebelled, and haue departed from thy precepts, and from thy iudgements. 6 For we would not obey thy seruants the Prophets, which spake in thy Name to our Kings, to our princes, and to our fathers, and to all the people of the land. 7 O Lord, righteousnes belongeth vnto thee, and vnto vs open shame, as appeareth this day vnto euery man of Iudah, and to the inhabitants of Ierusalem: yea, vnto all Israel, both neere and farre off, through all the countreys, whither thou hast driuen them, because of their offences, that they haue committed against thee. 8 O Lord, vnto vs apperteineth open shame, to our Kings, to our princes, and to our fathers, because we haue sinned against thee. 9 Yet compassion and forgiuenesse is in the Lorde our God, albeit we haue rebelled against him.
Mark 4:19 : 19 But the cares of this world, and the deceitfulnes of riches, and the lustes of other things enter in, and choke the word, and it is vnfruitfull.
Mark 7:21-22 : 21 For from within, euen out of the heart of men, proceede euill thoughtes, adulteries, fornications, murthers, 22 Theftes, couetousnes, wickednes, deceite, vncleannes, a wicked eye, backbiting, pride, foolishnesse.
John 1:13 : 13 Which are borne not of blood, nor of the will of the flesh, nor of ye wil of man, but of God.
John 3:1-6 : 1 There was nowe a man of the Pharises, named Nicodemus, a ruler of the Iewes. 2 This man came to Iesus by night, and sayd vnto him, Rabbi, we knowe ye thou art a teacher come from God: for no ma could do these miracles that thou doest, except God were with him. 3 Iesus answered, & said vnto him, Verely, verely I say vnto thee, except a man be borne againe, he can not see the kingdome of God. 4 Nicodemus sayde vnto him, Howe can a man be borne which is olde? can he enter into his mothers wombe againe, and be borne? 5 Iesus answered, Verely, verely I say vnto thee, except that a man be borne of water and of the Spirite, hee can not enter into the kingdome of God. 6 That which is borne of the flesh, is flesh: and that that is borne of the Spirit, is spirit.
John 8:44 : 44 Ye are of your father the deuill, and the lustes of your father ye will doe: hee hath bene a murtherer from the beginning, and abode not in the trueth, because there is no trueth in him. When hee speaketh a lie, then speaketh hee of his owne: for he is a liar, and the father thereof.
Acts 14:16 : 16 Who in times past suffered all the Gentiles to walke in their owne waies.
Acts 17:30-31 : 30 And the time of this ignorance God regarded not: but nowe hee admonisheth all men euery where to repent, 31 Because hee hath appoynted a day in the which he wil iudge the world in righteousnes, by that man whome hee hath appoynted, whereof he hath giuen an assurance to all men, in that hee hath raised him from the dead.
Rom 1:24 : 24 Wherefore also God gaue them vp to their hearts lusts, vnto vncleannesse, to defile their owne bodies betweene themselues:
Rom 3:9-9 : 9 What then? Are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne, 10 As it is written, There is none righteous, no not one. 11 There is none that vnderstandeth: there is none that seeketh God. 12 They haue all gone out of the way: they haue bene made altogether vnprofitable: there is none that doeth good, no not one. 13 Their throte is an open sepulchre: they haue vsed their tongues to deceit: the poyson of aspes is vnder their lippes. 14 Whose mouth is full of cursing and bitternesse. 15 Their feete are swift to shead blood. 16 Destruction & calamity are in their waies, 17 And ye way of peace they haue not knowen. 18 The feare of God is not before their eies. 19 Now we know that whatsoeuer ye Lawe saieth, it saieth it to them which are vnder ye Law, that euery mouth may bee stopped, and all the world be subiect to the iudgement of God.
Rom 8:7-8 : 7 Because the wisedome of the flesh is enimitie against God: for it is not subiect to the Lawe of God, neither in deede can be. 8 So then they that are in the flesh, can not please God.
Rom 9:22 : 22 What and if God would, to shewe his wrath, and to make his power knowen, suffer with long patience the vessels of wrath, prepared to destruction?
2 Cor 7:1 : 1 Seing then we haue these promises, dearely beloued, let vs clense our selues from all filthinesse of the flesh and spirit, and finish our sanctification in the feare of God.
1 Tim 6:9 : 9 For they that will be rich, fall into tentation and snares, and into many foolish and noysome lustes, which drowne men in perdition and destruction.
Jas 4:1-3 : 1 From whence are warres and contentions among you? are they not hence, euen of your pleasures, that fight in your members? 2 Ye lust, and haue not: ye enuie, and desire immoderately, and cannot obtaine: ye fight and warre, and get nothing, because ye aske not. 3 Ye aske, and receiue not, because ye aske amisse, that ye might lay the same out on your pleasures.
Eph 4:17-19 : 17 This I say therefore and testifie in the Lorde, that yee hencefoorth walke not as other Gentiles walke, in vanitie of their minde, 18 Hauing their vnderstanding darkened, and being strangers from the life of God through the ignorace that is in them, because of the hardnesse of their heart: 19 Which being past feeling, haue giuen themselues vnto wantonnesse, to woorke all vncleannesse, euen with griedinesse.
Gal 3:22 : 22 But the Scripture hath concluded all vnder sinne, that the promes by the faith of Iesus Christ should be giuen to them that beleeue.
Gal 5:16-24 : 16 Then I say, Walke in the Spirit, and ye shall not fulfill the lustes of the flesh. 17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary one to another, so that ye can not doe the same things that ye would. 18 And if ye be led by the Spirit, ye are not vnder the Lawe. 19 Moreouer the workes of the flesh are manifest, which are adulterie, fornication, vncleannes, wantonnes, 20 Idolatrie, witchcraft, hatred, debate, emulations, wrath, contentions, seditions, heresies, 21 Enuie, murthers, drunkennesse, gluttonie, and such like, whereof I tell you before, as I also haue tolde you before, that they which doe such things, shall not inherite the kingdome of God. 22 But the fruite of the Spirit is loue, ioye, peace, long suffering, gentlenes, goodnes, fayth, 23 Meekenesse, temperancie: against such there is no lawe. 24 For they that are Christes, haue crucified the flesh with the affections and the lustes.
1 John 2:8 : 8 Againe, a new comandement I write vnto you, that which is true in him, and also in you: for the darkenes is past, & that true light now shineth.
1 John 2:16 : 16 For all that is in this world (as the lust of the flesh, the lust of the eyes, and the pride of life) is not of the Father, but is of this world.
Jude 1:16-18 : 16 These are murmurers, complainers, walking after their owne lustes: Whose mouthes speake proud things, hauing mens persons in admiration, because of aduantage. 17 But, yee beloued, remember the wordes which were spoken before of the Apostles of our Lord Iesus Christ, 18 How that they told you that there should be mockers in ye last time, which should walke after their owne vngodly lustes.
1 Pet 4:2-3 : 2 That he hence forward should liue (as much time as remaineth in the flesh) not after the lusts of men, but after the will of God. 3 For it is sufficient for vs that we haue spet the time past of ye life, after the lust of the Gentiles, walking in wantonnes, lustes, drunkenes, in gluttonie, drinkings, & in abominable idolatries.
2 Pet 2:14 : 14 Hauing eyes full of adulterie, and that can not cease to sinne, beguiling vnstable soules: they haue heartes exercised with couetousnesse, they are the children of curse:
2 Pet 2:18 : 18 For in speaking swelling wordes of vanitie, they beguile with wantonnesse through the lusts of the flesh them that were cleane escaped from them which are wrapped in errour,
Gen 5:3 : 3 Nowe Adam liued an hundred and thirtie yeeres, and begate a childe in his owne likenes after his image, and called his name Sheth.
Isa 64:6-7 : 6 But we haue all bene as an vncleane thing, and all our righteousnes is as filthie cloutes, and we all doe fade like a leafe, and our iniquities like the winde haue taken vs away. 7 And there is none that calleth vpon thy Name, neither that stirreth vp himselfe to take holde of thee: for thou hast hid thy face from vs, and hast consumed vs because of our iniquities.