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Verse 15

And shalt anoynt them as thou diddest anoynt their father, that they may minister vnto mee in the Priestes office: for their anoynting shall be a signe, that the Priesthood shall be euerlasting vnto them throughout their generations.

Referenced Verses

Num 25:13 : 13 And he shal haue it, and his seede after him, euen the couenant of the priestes office for euer, because he was zealous for his God, & hath made an atonement for the children of Israel.
Ps 110:4 : 4 The Lord sware & wil not repent, Thou art a Priest for euer after ye order of Melchi-zedek.
Heb 5:1-9 : 1 For euery hie Priest is taken from among men, and is ordeined for men, in things pertaining to God, that he may offer both giftes and sacrifices for sinnes, 2 Which is able sufficiently to haue compassion on them that are ignorant, and that are out of the way, because that hee also is compassed with infirmitie, 3 And for the sames sake he is bound to offer for sinnes, as wel for his own part, as for ye peoples. 4 And no man taketh this honor vnto him selfe, but he that is called of God, as was Aaron. 5 So likewise Christ tooke not to him selfe this honour, to be made the hie Priest, but hee that sayd vnto him, Thou art my Sonne, this day begate I thee, gaue it him. 6 As he also in another place speaketh, Thou art a Priest for euer, after ye order of Melchi-sedec. 7 Who in the dayes of his flesh did offer vp prayers and supplications, with strong crying and teares vnto him, that was able to saue him from death, and was also heard in that which he feared. 8 And though he were ye Sonne, yet learned he obedience, by the things which he suffered. 9 And being consecrate, was made the authour of eternall saluation vnto all them that obey him: 10 And is called of God an hie Priest after the order of Melchisedec. 11 Of whome we haue many things to say, which are hard to be vttered, because ye are dull of hearing. 12 For when as concerning ye time ye ought to be teachers, yet haue ye neede againe that we teach you what are the first principles of the worde of God: and are become such as haue neede of milke, and not of strong meate. 13 For euery one that vseth milke, is inexpert in the worde of righteousnes: for he is a babe. 14 But strong meate belongeth to them that are of age, which through long custome haue their wits exercised, to discerne both good and euill.
Heb 7:17-24 : 17 For hee testifieth thus, Thou art a Priest for euer, after the order of Melchi-sedec. 18 For the commaundement that went afore, is disanulled, because of the weakenes thereof, and vnprofitablenes. 19 For the Law made nothing perfite, but the bringing in of a better hope made perfite, whereby we drawe neere vnto God. 20 And for as much as it is not without an othe (for these are made Priestes without an othe: 21 But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec) 22 By so much is Iesus made a suretie of a better Testament. 23 And among them many were made Priests, because they were not suffered to endure, by the reason of death. 24 But this man, because hee endureth euer, hath a Priesthood, which cannot passe from one to another.
Heb 8:1-9 : 1 Nowe of the things which we haue spoken, this is the summe, that wee haue such an hie Priest, that sitteth at the right hand of the throne of the Maiestie in heauens, 2 And is a minister of the Sanctuarie, and of that true Tabernacle which the Lorde pight, and not man. 3 For euery high Priest is ordeined to offer both giftes and sacrifices: wherefore it was of necessitie, that this man shoulde haue somewhat also to offer. 4 For he were not a Priest, if he were on the earth, seeing there are Priestes that according to the Lawe offer giftes, 5 Who serue vnto the paterne and shadowe of heauenly things, as Moses was warned by God, whe he was about to finish the Tabernacle. See, saide hee, that thou make all thinges according to the paterne, shewed to thee in the mount. 6 But nowe our hie Priest hath obteined a more excellent office, in as much as he is the Mediatour of a better Testament, which is established vpon better promises. 7 For if that first Testament had bene vnblameable, no place should haue bene sought for the second. 8 For in rebuking them he saith, Beholde, the dayes will come, saith the Lorde, when I shall make with the house of Israel, & with the house of Iuda a newe Testament: 9 Not like the Testament that I made with their fathers, in the day that I tooke them by the hand, to leade them out of the land of Egypt: for they continued not in my Testament, and I regarded them not, saith the Lord. 10 For this is the Testament that I will make with the house of Israel, After those dayes, saith the Lord, I will put my Lawes in their minde, and in their heart I will write them, and I wil be their God, and they shalbe my people,
Heb 7:3 : 3 Without father, without mother, without kinred, and hath neither beginning of his dayes, neither ende of life: but is likened vnto the Sonne of God, and continueth a Priest for euer.
Heb 7:7 : 7 And without all contradiction the lesse is blessed of the greater.
Exod 12:14 : 14 And this day shalbe vnto you a remembrance: and ye shall keepe it an holie feast vnto the Lord, throughout your generations: yee shall keepe it holie by an ordinance for euer.
Exod 29:9 : 9 And shalt girde them with girdles, both Aaron and his sonnes: and shalt put the bonets on them, and the Priestes office shalbe theirs for a perpetuall lawe: thou shalt also fill the hands of Aaron, and the hands of his sonnes.
Exod 30:31 : 31 Moreouer thou shalt speake vnto the children of Israel, saying, This shalbe an holy oynting oyle vnto me, throughout your generations.
Exod 30:33 : 33 Whosoeuer shal make the like oyntment, or whosoeuer shal put any of it vpon a stranger, euen he shalbe cut off from his people.