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Verse 20

Whither the forerunner is for vs entred in, euen Iesus that is made an hie Priest for euer after the order of Melchi-sedec.

Referenced Verses

Heb 4:14 : 14 Seeing then that wee haue a great hie Priest, which is entred into heauen, euen Iesus the Sonne of God, let vs holde fast our profession.
Heb 5:6 : 6 As he also in another place speaketh, Thou art a Priest for euer, after ye order of Melchi-sedec.
Heb 5:10 : 10 And is called of God an hie Priest after the order of Melchisedec.
Heb 1:3 : 3 Who being the brightnes of the glory, and the ingraued forme of his person, and bearing vp all things by his mightie worde, hath by himselfe purged our sinnes, and sitteth at the right hand of the Maiestie in the highest places,
Heb 2:10 : 10 For it became him, for whome are all these thinges, and by whome are all these things, seeing that hee brought many children vnto glory, that he should consecrate the Prince of their saluation through afflictions.
Heb 8:1 : 1 Nowe of the things which we haue spoken, this is the summe, that wee haue such an hie Priest, that sitteth at the right hand of the throne of the Maiestie in heauens,
Heb 9:24 : 24 For Christ is not entred into ye holy places that are made with hands, which are similitudes of ye true Sanctuarie: but is entred into very heauen, to appeare now in ye sight of God for vs,
Heb 12:2 : 2 Looking vnto Iesus the authour and finisher of our faith, who for the ioy that was set before him, endured the crosse, and despised the shame, and is set at the right hand of the throne of God.
Heb 3:1 : 1 Therefore, holy brethren, partakers of the heauenly vocation, consider the Apostle and high Priest of our profession Christ Iesus:
1 Pet 3:22 : 22 Which is at the right hande of God, gone into heauen, to whome the Angels, and Powers, and might are subiect.
1 John 2:12 : 12 Litle children, I write vnto you, because your sinnes are forgiuen you for his Names sake.
Heb 9:12 : 12 Neither by the blood of goates and calues: but by his owne blood entred he in once vnto the holy place, and obteined eternall redemption for vs.
Heb 2:17 : 17 Wherefore in all things it behoued him to be made like vnto his brethren, that hee might be mercifull, and a faithfull hie Priest in things concerning God, that he might make reconciliation for the sinnes of the people.
Heb 7:1-9 : 1 For this Melchi-sedec was King of Salem, the Priest of the most high God, who met Abraham, as he returned from the slaughter of the Kings, and blessed him: 2 To whom also Abraham gaue the tithe of all things: who first is by interpretation King of righteousnes: after that, he is also King of Salem, that is, King of peace, 3 Without father, without mother, without kinred, and hath neither beginning of his dayes, neither ende of life: but is likened vnto the Sonne of God, and continueth a Priest for euer. 4 Nowe consider how great this man was, vnto whome euen the Patriarke Abraham gaue the tithe of the spoyles. 5 For verely they which are the childre of Leui, which receiue the office of the Priesthode, haue a commaundement to take, according to the Law, tithes of the people (that is, of their bethren) though they came out of ye loynes of Abraham. 6 But he whose kindred is not couted among them, receiued tithes of Abraham, and blessed him that had the promises. 7 And without all contradiction the lesse is blessed of the greater. 8 And here men that die, receiue tithes: but there he receiueth them, of whome it is witnessed, that he liueth. 9 And to say as the thing is, Leui also which receiueth tithes, payed tithes in Abraham. 10 For hee was yet in the loynes of his father Abraham, when Melchi-sedec met him. 11 If therefore perfection had bene by the Priesthoode of the Leuites (for vnder it the Lawe was established to the people) what needed it furthermore, that another Priest should rise after the order of Melchi-sedec, and not to be called after the order of Aaron? 12 For if the Priesthood be changed, then of necessitie must there be a change of the Lawe. 13 For hee of whome these things are spoken, perteineth vnto another tribe, whereof no man serued at the altar. 14 For it is euident, that our Lord sprung out of Iuda, concerning the which tribe Moses spake nothing, touching the Priesthood. 15 And it is yet a more euident thing, because that after the similitude of Melchi-sedec, there is risen vp another Priest, 16 Which is not made Priest after the Law of the carnal commandement, but after the power of the endlesse life. 17 For hee testifieth thus, Thou art a Priest for euer, after the order of Melchi-sedec. 18 For the commaundement that went afore, is disanulled, because of the weakenes thereof, and vnprofitablenes. 19 For the Law made nothing perfite, but the bringing in of a better hope made perfite, whereby we drawe neere vnto God. 20 And for as much as it is not without an othe (for these are made Priestes without an othe: 21 But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec)
John 14:2-3 : 2 In my Fathers house are many dwelling places: if it were not so, I would haue tolde you: I go to prepare a place for you. 3 And if I go to prepare a place for you, I wil come againe, and receiue you vnto my selfe, that where I am, there may ye be also.
Rom 8:34 : 34 Who shall condemne? it is Christ which is dead, yea, or rather, which is risen againe, who is also at the right hand of God, and maketh request also for vs.
Eph 1:3 : 3 Blessed be God, and the Father of our Lorde Iesus Christ, which hath blessed vs with all spirituall blessing in heauenly thinges in Christ,
Eph 1:20-23 : 20 Which he wrought in Christ, when he raised him from the dead, and set him at his right hand in the heauenly places, 21 Farre aboue al principalitie, and power, and might, and domination, and euery Name, that is named, not in this world only, but also in that that is to come, 22 And hath made all things subiect vnder his feete, and hath giuen him ouer all things to be the head to the Church, 23 Which is his body, euen the fulnesse of him that filleth all in all things.