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Verse 11

If therefore perfection had bene by the Priesthoode of the Leuites (for vnder it the Lawe was established to the people) what needed it furthermore, that another Priest should rise after the order of Melchi-sedec, and not to be called after the order of Aaron?

Referenced Verses

Heb 8:7 : 7 For if that first Testament had bene vnblameable, no place should haue bene sought for the second.
Heb 7:17-19 : 17 For hee testifieth thus, Thou art a Priest for euer, after the order of Melchi-sedec. 18 For the commaundement that went afore, is disanulled, because of the weakenes thereof, and vnprofitablenes. 19 For the Law made nothing perfite, but the bringing in of a better hope made perfite, whereby we drawe neere vnto God.
Gal 2:21 : 21 I doe not abrogate the grace of God: for if righteousnes be by the Lawe, then Christ dyed without a cause.
Heb 5:6 : 6 As he also in another place speaketh, Thou art a Priest for euer, after ye order of Melchi-sedec.
Heb 5:10 : 10 And is called of God an hie Priest after the order of Melchisedec.
Heb 6:20 : 20 Whither the forerunner is for vs entred in, euen Iesus that is made an hie Priest for euer after the order of Melchi-sedec.
Heb 7:15 : 15 And it is yet a more euident thing, because that after the similitude of Melchi-sedec, there is risen vp another Priest,
Gal 4:3 : 3 Euen so, we when wee were children, were in bondage vnder the rudiments of the world.
Gal 4:9 : 9 But now seeing ye knowe God, yea, rather are knowen of God, howe turne ye againe vnto impotent and beggerly rudiments, whereunto as from the beginning ye wil be in bondage againe?
Col 2:10-17 : 10 And yee are complete in him, which is the head of all principalitie and power. 11 In whome also yee are circumcised with circumcision made without handes, by putting off the sinfull body of the flesh, through the circumcision of Christ, 12 In that yee are buried with him through baptisme, in whome ye are also raised vp together through the faith of the operation of God, which raised him from the dead. 13 And you which were dead in sinnes, and in the vncircumcision of your flesh, hath he quickened together with him, forgiuing you all your trespasses, 14 And putting out the hand writing of ordinances that was against vs, which was contrarie to vs, hee euen tooke it out of the way, and fastened it vpon the crosse, 15 And hath spoyled the Principalities, and Powers, & hath made a shew of them openly, and hath triumphed ouer them in the same crosse. 16 Let no man therefore condemne you in meate and drinke, or in respect of an holy day, or of the newe moone, or of the Sabbath dayes, 17 Which are but a shadowe of thinges to come: but the body is in Christ.
Heb 7:21 : 21 But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec)
Heb 8:10-13 : 10 For this is the Testament that I will make with the house of Israel, After those dayes, saith the Lord, I will put my Lawes in their minde, and in their heart I will write them, and I wil be their God, and they shalbe my people, 11 And they shall not teache euery man his neighbour and euery man his brother, saying, Know the Lord: for all shall knowe me, from the least of them to the greatest of them. 12 For I will bee mercifull to their vnrighteousnes, and I wil remember their sinnes and their iniquities no more. 13 In that he saith a new Testament, he hath abrogate the olde: nowe that which is disanulled and waxed olde, is ready to vanish away.
Heb 10:1-4 : 1 For the Lawe hauing the shadowe of good things to come, and not the very image of the things, can neuer with those sacrifices, which they offer yeere by yeere continually, sanctifie the commers thereunto. 2 For would they not then haue ceased to haue bene offered, because that the offerers once purged, should haue had no more conscience of sinnes? 3 But in those sacrifices there is a remembrance againe of sinnes euery yeere. 4 For it is vnpossible that the blood of bulles and goates should take away sinnes.