Verse 18

For the commaundement that went afore, is disanulled, because of the weakenes thereof, and vnprofitablenes.

Referenced Verses

  • Rom 8:3 : 3 For (that that was impossible to ye Lawe, in as much as it was weake, because of ye flesh) God sending his owne Sonne, in ye similitude of sinful flesh, & for sinne, condened sinne in the flesh,
  • Acts 13:39 : 39 And from al things, from which ye could not be iustified by the Law of Moses, by him euery one that beleeueth, is iustified.
  • Heb 7:11-12 : 11 If therefore perfection had bene by the Priesthoode of the Leuites (for vnder it the Lawe was established to the people) what needed it furthermore, that another Priest should rise after the order of Melchi-sedec, and not to be called after the order of Aaron? 12 For if the Priesthood be changed, then of necessitie must there be a change of the Lawe.
  • Heb 7:19 : 19 For the Law made nothing perfite, but the bringing in of a better hope made perfite, whereby we drawe neere vnto God.
  • Heb 8:7-9 : 7 For if that first Testament had bene vnblameable, no place should haue bene sought for the second. 8 For in rebuking them he saith, Beholde, the dayes will come, saith the Lorde, when I shall make with the house of Israel, & with the house of Iuda a newe Testament: 9 Not like the Testament that I made with their fathers, in the day that I tooke them by the hand, to leade them out of the land of Egypt: for they continued not in my Testament, and I regarded them not, saith the Lord. 10 For this is the Testament that I will make with the house of Israel, After those dayes, saith the Lord, I will put my Lawes in their minde, and in their heart I will write them, and I wil be their God, and they shalbe my people, 11 And they shall not teache euery man his neighbour and euery man his brother, saying, Know the Lord: for all shall knowe me, from the least of them to the greatest of them. 12 For I will bee mercifull to their vnrighteousnes, and I wil remember their sinnes and their iniquities no more. 13 In that he saith a new Testament, he hath abrogate the olde: nowe that which is disanulled and waxed olde, is ready to vanish away.
  • Gal 4:9 : 9 But now seeing ye knowe God, yea, rather are knowen of God, howe turne ye againe vnto impotent and beggerly rudiments, whereunto as from the beginning ye wil be in bondage againe?
  • Heb 10:1-9 : 1 For the Lawe hauing the shadowe of good things to come, and not the very image of the things, can neuer with those sacrifices, which they offer yeere by yeere continually, sanctifie the commers thereunto. 2 For would they not then haue ceased to haue bene offered, because that the offerers once purged, should haue had no more conscience of sinnes? 3 But in those sacrifices there is a remembrance againe of sinnes euery yeere. 4 For it is vnpossible that the blood of bulles and goates should take away sinnes. 5 Wherefore when he commeth into the world, he saith, Sacrifice and offring thou wouldest not: but a body hast thou ordeined me. 6 In burnt offerings, and sinne offrings thou hast had no pleasure. 7 Then I sayd, Lo, I come (In the beginning of the booke it is written of me) that I should doe thy will, O God. 8 Aboue, when he sayd, Sacrifice and offring, and burnt offrings, and sinne offrings thou wouldest not haue, neither hadst pleasure therein (which are offered by the Lawe) 9 Then sayd he, Lo, I come to doe thy wil, O God, he taketh away the first, that he may stablish the second.
  • Heb 13:9 : 9 Be not caried about with diuers & strange doctrines: for it is a good thing that the heart be stablished with grace, and not with meates, which haue not profited them that haue bene occupied therein.
  • Gal 4:21 : 21 Tell me, ye that will be vnder the Law, doe ye not heare the Lawe?
  • 1 Tim 4:8 : 8 For bodily exercise profiteth litle: but godlinesse is profitable vnto all things, which hath the promes of the life present, and of that that is to come.
  • Heb 9:9-9 : 9 Which was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice, 10 Which only stood in meates and drinkes, and diuers washings, and carnal rites, which were inioyned, vntill the time of reformation.
  • Rom 3:31 : 31 Doe we then make the Lawe of none effect through faith? God forbid: yea, we establish the Lawe.
  • Gal 3:15 : 15 Brethren, I speake as men do: though it be but a mans couenant, when it is confirmed, yet no man doeth abrogate it, or addeth any thing thereto.
  • Gal 3:17 : 17 And this I say, that the couenant that was confirmed afore of God in respect of Christ, the Lawe which was foure hundreth and thirtie yeeres after, can not disanull, that it shoulde make the promise of none effect.