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Verse 17

Is it not yet but a litle while, and Lebanon shall be turned into Carmel? and Carmel shall be counted as a forest?

Referenced Verses

Isa 32:15 : 15 Vntill the Spirit be powred vpon vs from aboue, and the wildernes become a fruitfull fielde, and the plenteous fielde be counted as a forest.
Isa 35:1-2 : 1 The desert and the wildernes shall reioyce: and the waste ground shalbe glad and florish as the rose. 2 It shall florish abundantly and shal greatly reioyce also and ioye: the glory of Lebanon shalbe giuen vnto it: the beautie of Carmel, and of Sharon, they shall see the glory of the Lord, and the excellencie of our God.
Isa 41:19 : 19 I will set in the wildernesse the cedar, the shittah tree, and the mirre tree, and the pine tree, and I will set in the wildernesse the firre tree, the elme and the boxe tree together.
Isa 49:5-6 : 5 And now sayeth the Lord, that formed me from the wombe to be his seruaunt, that I may bring Iaakob againe to him (though Israel be not gathered, yet shall I bee glorious in the eyes of the Lord: and my God shall be my strength) 6 And hee sayde, It is a small thing that thou shouldest be my seruaunt, to raise vp the tribes of Iaakob, and to restore the desolations of Israel: I will also giue thee for a light of the Gentiles, that thou maiest bee my saluation vnto the ende of the worlde.
Isa 55:13 : 13 For thornes there shall grow firre trees: for nettles shall growe the myrrhe tree, and it shalbe to the Lord for a name, and for an euerlasting signe that shall not be taken away.
Isa 63:18 : 18 The people of thine holinesse haue possessed it, but a litle while: for our aduersaries haue troden downe thy Sanctuarie.
Isa 65:12-16 : 12 Therefore wil I number you to the sword, and all you shal bowe downe to the slaughter, because I called, and ye did not answere: I spake, and ye heard not, but did euil in my sight, and did chuse that thing which I would not. 13 Therefore thus saith the Lorde God, Beholde, my seruants shal eate, and ye shalbe hungrie: beholde, my seruants shal drinke, and ye shal be thirstie: beholde, my seruants shal reioyce, and ye shalbe ashamed. 14 Beholde, my seruants shal sing for ioye of heart, and ye shal crye for sorow of heart, and shal howle for vexation of minde. 15 And ye shal leaue your name as a curse vnto my chosen: for the Lord God shall slay you and call his seruants by another name. 16 He that shal blesse in the earth, shal blesse himselfe in the true God, and he that sweareth in the earth, shall sweare by the true God: for the former troubles are forgotten, and shall surely hide themselues from mine eyes.
Ezek 20:46-47 : 46 Sonne of man, set thy face toward the way of Teman, and drop thy word toward the South, and prophecie towarde the forest of the fielde of the South, 47 And say to the forest of the South, Heare the worde of the Lord: thus saith the Lord God, Beholde, I will kindle a fire in thee, and it shall deuoure all the greene wood in thee, and all the drie wood: the continuall flame shall not bee quenched, and euery face from the South to the North shall be burnt therein.
Hos 1:9-9 : 9 Then saide God, Call his name Lo-ammi: for yee are not my people: therefore will I not be yours. 10 Yet the nomber of the children of Israel shall be as the sande of the sea, which can not be measured nor tolde: and in the place where it was saide vnto them, Yee are not my people, it shall be saide vnto them, Yee are the sonnes of the liuing God.
Hos 3:4 : 4 For the children of Israel shall remaine many dayes without a King & without a prince, and without an offering, and without an image, and without an Ephod and without Teraphim.
Mic 3:12 : 12 Therefore shall Zion for your sake bee plowed as a field, & Ierusalem shalbe an heape, and the mountaine of the house, as the hye places of the forest.
Hab 2:3 : 3 For the vision is yet for an appointed time, but at the last it shal speake, and not lie: though it tarie, waite: for it shall surely come, and shall not stay.
Hag 2:6 : 6 (2:7) For thus sayth the Lorde of hostes, Yet a litle while, and I will shake the heauens and the earth, and the sea, and the dry land:
Zech 11:1-2 : 1 Open thy doores, O Lebanon, and the fire shall deuoure thy cedars. 2 Houle, firre trees: for the cedar is fallen, because all the mightie are destroyed: houle ye, O okes of Bashan, for ye defesed forest is cut downe.
Matt 19:30 : 30 But many that are first, shalbe last, and the last shalbe first.
Matt 21:18-19 : 18 And in the morning, as he returned into the citie, he was hungrie, 19 And seeing a figge tree in the way, he came to it, and found nothing thereon, but leaues onely, and said to it, Neuer fruite grow on thee henceforwards; anon the figge tree withered.
Matt 21:43 : 43 Therefore say I vnto you, The kingdome of God shalbe taken from you, and shalbe giuen to a nation, which shall bring foorth the fruites thereof.
Rom 11:11-17 : 11 I demaund then, Haue they stumbled, that they should fall? God forbid: but through their fall, saluation commeth vnto the Gentiles, to prouoke them to follow them. 12 Wherefore if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles, how much more shall their aboundance be? 13 For in that I speake to you Gentiles, in as much as I am the Apostle of ye Gentiles, I magnifie mine office, 14 To trie if by any meanes I might prouoke them of my flesh to follow them, and might saue some of them. 15 For if the casting away of them be the reconciling of the world, what shall the receiuing be, but life from the dead? 16 For if the first fruites be holy, so is the whole lumpe: and if the roote be holy, so are the branches. 17 And though some of the branches be broken off, and thou being a wilde Oliue tree, wast graft in for them, and made partaker of the roote, and fatnesse of the Oliue tree.
Rom 11:19-27 : 19 Thou wilt say then, The branches are broken off, that I might be graft in. 20 Well: through vnbeliefe they are broken off, and thou standest by faith: bee not hie minded, but feare. 21 For if God spared not the naturall branches, take heede, least he also spare not thee. 22 Beholde therefore the bountifulnesse, and seueritie of God: towarde them which haue fallen, seueritie: but toward thee, bountifulnesse, if thou continue in his bountifulnesse: or els thou shalt also be cut off. 23 And they also, if they abide not still in vnbeliefe, shall be graffed in: for God is able to graffe them in againe. 24 For if thou wast cut out of the Oliue tree, which was wilde by nature, & wast graffed contrary to nature in a right Oliue tree, how much more shall they that are by nature, bee graffed in their owne Oliue tree? 25 For I would not, brethren, that ye should be ignorant of this secret (least ye should bee arrogant in your selues) that partly obstinacie is come to Israel, vntill the fulnesse of the Gentiles be come in. 26 And so all Israel shalbe saued, as it is written, The deliuerer shall come out of Sion, and shall turne away the vngodlinesse from Iacob. 27 And this is my couenant to them, When I shall take away their sinnes.
Heb 10:37 : 37 For yet a very litle while, and hee that shall come, will come, and will not tary.
Ps 84:6 : 6 They going through the vale of Baca, make welles therein: the raine also couereth the pooles.
Ps 107:33 : 33 He turneth the floodes into a wildernesse, and the springs of waters into drinesse,
Ps 107:35 : 35 Againe hee turneth the wildernesse into pooles of water, and the drie lande into water springs.
Isa 5:6 : 6 And I will laye it waste: it shall not be cut, nor digged, but briers, and thornes shall growe vp: I will also commande the cloudes that they raine no raine vpon it.