Verse 34

They answered, and sayd vnto him, Thou art altogether borne in sinnes, and doest thou teach vs? so they cast him out.

Referenced Verses

  • John 9:2 : 2 And his disciples asked him, saying, Master, who did sinne, this man, or his parents, that he was borne blinde?
  • John 9:22 : 22 These wordes spake his parents, because they feared the Iewes: for the Iewes had ordeined already, that if any man did confesse that he was Christ, he should be excommunicate out of the Synagogue.
  • Job 25:4 : 4 And howe may a man be iustified with God? or how can he be cleane, that is borne of woman?
  • Ps 51:5 : 5 Beholde, I was borne in iniquitie, and in sinne hath my mother conceiued me.
  • Isa 66:5 : 5 Heare the worde of the Lorde, all ye that tremble at his worde, Your brethren that hated you, and cast you out for my Names sake, said, Let the Lord be glorified: but he shall appeare to your ioy, and they shall be ashamed.
  • Luke 18:17 : 17 Verely I say vnto you, whosoeuer receiueth not the kingdome of God as a babe, he shall not enter therein.
  • John 6:37 : 37 All that the Father giueth me, shall come to mee: and him that commeth to me, I cast not away.
  • John 7:48-49 : 48 Doeth any of the rulers, or of the Pharises beleeue in him? 49 But this people, which know not the Law, are cursed.
  • John 8:41 : 41 Ye do the workes of your father. Then said they to him, We are not borne of fornication: we haue one Father, which is God.
  • Matt 18:17-18 : 17 And if he refuse to heare them, tell it vnto the Church: and if he refuse to heare the Church also, let him be vnto thee as an heathen man, and a Publicane. 18 Verely I say vnto you, Whatsoeuer ye bind on earth, shall be bound in heauen: and whatsoeuer ye loose on earth, shalbe loosed in heauen.
  • Luke 6:22 : 22 Blessed are ye when men hate you, and when they separate you, & reuile you, & put out your name as euill, for the Sonne of mans sake.
  • Luke 11:45 : 45 Then answered one of the Lawyers, and saide vnto him, Master, thus saying thou puttest vs to rebuke also.
  • Luke 14:11 : 11 For whosoeuer exalteth himselfe, shall be brought lowe, and he that humbleth himselfe, shal be exalted.
  • Luke 18:10-14 : 10 Two men went vp into the Temple to pray: the one a Pharise, and the other a Publican. 11 The Pharise stoode and prayed thus with himselfe, O God, I thanke thee that I am not as other men, extortioners, vniust, adulterers, or euen as this Publican. 12 I fast twise in the weeke: I giue tithe of all that euer I possesse. 13 But the Publican standing a farre off, woulde not lift vp so much as his eyes to heauen, but smote his brest, saying, O God, be mercifull to me a sinner. 14 I tell you, this man departed to his house iustified, rather then the other: for euery man that exalteth himselfe, shall be brought lowe, and he that humbleth himselfe, shalbe exalted.
  • Prov 9:7-8 : 7 He that reproueth a scorner, purchaseth to himselfe shame: and he that rebuketh the wicked, getteth himselfe a blot. 8 Rebuke not a scorner, least he hate thee: but rebuke a wise man, and he will loue thee.
  • Prov 22:10 : 10 Cast out the scorner, and strife shal go out: so contention and reproche shall cease.
  • Prov 26:12 : 12 Seest thou a man wise in his owne conceite? more hope is of a foole then of him.
  • Prov 29:1 : 1 A man that hardeneth his necke when he is rebuked, shall suddenly be destroyed and can not be cured.
  • Isa 65:5 : 5 Which say, Stand apart, come not nere to me: for I am holier then thou: these are a smoke in my wrath & a fire that burneth all the day.
  • Gen 19:9 : 9 Then they said, Away hence, and they said, He is come alone as a stranger, and shall he iudge and rule? We will nowe deale worse with thee then with them. So they preassed sore vpon Lot himselfe, and came to breake the doore.
  • Exod 2:14 : 14 And hee answered, Who made thee a man of authoritie, and a iudge ouer vs? Thinkest thou to kill mee, as thou killedst the Egyptian? Then Moses feared and sayde, Certainly this thing is knowen.
  • 2 Chr 25:16 : 16 And as he talked with him, he said vnto him, Haue they made thee the Kings counseler? cease thou: why should they smite thee? And the Prophet ceased, but said, I knowe that God hath determined to destroy thee, because thou hast done this, and hast not obeyed my counsell.
  • Job 14:4 : 4 Who can bring a cleane thing out of filthinesse? there is not one.
  • Job 15:14-16 : 14 What is man, that he should be cleane? and he that is borne of woman, that he shoulde be iust? 15 Beholde, he founde no stedfastnesse in his Saintes: yea, the heauens are not cleane in his sight. 16 How much more is man abominable, and filthie, which drinketh iniquitie like water?
  • John 9:35 : 35 Iesus heard that they had cast him out: and when he had found him, he sayd vnto him, Doest thou beleeue in the Sonne of God?
  • John 9:40 : 40 And some of the Pharises which were with him, heard these things, & sayd vnto him, Are we blinde also?
  • 1 Cor 5:4-5 : 4 When ye are gathered together, and my spirit, in the Name of our Lord Iesus Christ, that such one, I say, by the power of our Lord Iesus Christ, 5 Be deliuered vnto Satan, for the destruction of the flesh, that the spirit may be saued in the day of the Lord Iesus.
  • 1 Cor 5:13 : 13 But God iudgeth them that are without. Put away therefore from among your selues that wicked man.
  • Gal 2:15 : 15 We which are Iewes by nature, and not sinners of the Gentiles,
  • Eph 2:3 : 3 Among whom we also had our conuersation in time past, in the lustes of our flesh, in fulfilling the will of the flesh, and of the minde, and were by nature the children of wrath, as well as others.
  • 1 Pet 5:5 : 5 Likewise ye yonger, submit your selues vnto the elders, & submit your selues euery man, one to another: decke your selues inwardly in lowlinesse of minde: for God resisteth the proude, and giueth grace to the humble.
  • 3 John 1:9 : 9 I wrote vnto the Church: but Diotrephes which loueth to haue the preeminence among them, receiueth vs not.
  • Rev 13:17 : 17 And that no man might buy or sell, saue hee that had the marke, or the name of the beast, or the number of his name.