Verse 15
And he found a new iawebone of an asse, and put forth his hand, and caught it, and slewe a thousand men therewith.
Referenced Verses
- Lev 26:8 : 8 And fiue of you shall chase an hundreth, and an hundreth of you shall put ten thousande to flight, and your enemies shall fall before you vpon the sworde.
- Josh 23:10 : 10 One man of you shall chase a thousand: for the Lord your God, he fighteth for you, as he hath promised you.
- Judg 3:31 : 31 And after him was Shamgar the sonne of Anath, which slewe of the Philistims sixe hundreth men with an oxe goade, and he also deliuered Israel.
- Judg 4:21 : 21 Then Iael Hebers wife tooke a nayle of the tent, and tooke an hammer in her hande, and went softly vnto him, & smote the nayle into his temples, and fastened it into the grounde, (for he was fast a sleepe and weary) and so he dyed.
- Judg 7:16 : 16 And hee deuided the three hundreth men into three bandes, and gaue euery man a trumpet in his hande with emptie pitchers, and lampes within the pitchers.
- 1 Sam 14:6 : 6 And Ionathan saide to the yong man that bare his armour, Come, and let vs goe ouer vnto the garison of these vncircumcised: it may be that the Lord will worke with vs: for it is not hard to the Lord to saue with many, or with fewe.
- 1 Sam 14:14 : 14 So the first slaughter which Ionathan and his armour bearer made, was about twentie men, as it were within halfe an acre of land which two oxen plowe.
- 1 Sam 17:49-50 : 49 And Dauid put his hande in his bagge, and tooke out a stone, and slang it, & smote the Philistim in his forehead, that the stone sticked in his forehead, and he fell groueling to the earth. 50 So Dauid ouercame the Philistim with a sling & with a stone, & smote the Philistim, and slew him, when Dauid had no sword in his hand.
- 1 Cor 1:27-28 : 27 But God hath chosen the foolish thinges of the world to confound the wise, and God hath chosen the weake thinges of the worlde, to confound the mightie things, 28 And vile things of the worlde and thinges which are despised, hath God chosen, and thinges which are not, to bring to nought thinges that are,