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Verse 15

Wherefore he said vnto them, Take heede, and beware of couetousnesse: for though a man haue abundance, yet his life standeth not in his riches.

Referenced Verses

1 Tim 6:6-9 : 6 But godlinesse is great gaine, if a man be content with that he hath. 7 For we brought nothing into the world, and it is certaine, that we can carie nothing out. 8 Therefore when wee haue foode and raiment, let vs therewith be content. 9 For they that will be rich, fall into tentation and snares, and into many foolish and noysome lustes, which drowne men in perdition and destruction. 10 For the desire of money is the roote of all euill, which while some lusted after, they erred from the faith, and pearced themselues through with many sorowes.
Heb 13:5 : 5 Let your conuersation be without couetousnesse, and be content with those things that ye haue, for he hath said,
Prov 16:16 : 16 Howe much better is it to get wisedome then golde? and to get vnderstanding, is more to be desired then siluer.
Jer 22:17-18 : 17 But thine eyes and thine heart are but only for thy couetousnesse, and for to sheade innocent blood, and for oppression, and for destruction, euen to doe this. 18 Therefore thus saith the Lorde against Iehoiakim, the sonne of Iosiah king of Iudah, They shall not lament him, saying, Ah, my brother, or ah, sister: neither shall they mourne for him, saying, Ah, lord, or ah, his glorie.
Ps 62:10 : 10 Trust not in oppression nor in robberie: be not vaine: if riches increase, set not your heart thereon.
Ps 119:36-37 : 36 Incline mine heart vnto thy testimonies, and not to couetousnesse. 37 Turne away mine eies from regarding vanitie, and quicken me in thy way.
Prov 15:16 : 16 Better is a litle with the feare of the Lord, then great treasure, and trouble therewith.
2 Tim 3:2 : 2 For men shalbe louers of their owne selues, couetous, boasters, proud, cursed speakers, disobedient to parents, vnthankefull, vnholy,
2 Pet 2:3 : 3 And through couetousnes shall they with fained words make marchandise of you, whose condemnation long since resteth not, and their destruction slumbreth not.
Mic 2:2 : 2 And they couet fields, and take them by violence, and houses, and take them away: so they oppresse a man and his house, euen man and his heritage.
Hab 2:9 : 9 Ho, he that coueteth an euil couetousnesse to his house, that he may set his nest on hie, to escape from the power of euil.
Matt 6:25-26 : 25 Therefore I say vnto you, be not carefull for your life, what ye shall eate, or what ye shall drinke: nor yet for your body, what ye shall put on. Is not the life more worth then meate? and the bodie then raiment? 26 Behold the foules of the heauen: for they sowe not, neither reape, nor carie into the barnes: yet your heauenly Father feedeth them. Are ye not much better then they?
Mark 7:22 : 22 Theftes, couetousnes, wickednes, deceite, vncleannes, a wicked eye, backbiting, pride, foolishnesse.
Luke 8:14 : 14 And that which fell among thornes, are they which haue heard, and after their departure are choked with cares and with riches, and voluptuous liuing, and bring forth no fruite.
Luke 16:14 : 14 All these thinges heard the Pharises also which were couetous, and they scoffed at him.
Luke 21:34 : 34 Take heede to your selues, lest at any time your hearts be oppressed with surfeting and drunkennesse, and cares of this life, and least that day come on you at vnwares.
1 Cor 5:10-11 : 10 And not altogether with the fornicatours of this world, or with the couetous, or with extorsioners, or with idolaters: for then ye must goe out of the world. 11 But nowe I haue written vnto you, that ye companie not together: if any that is called a brother, be a fornicatour, or couetous, or an idolater, or a rayler, or a drunkard, or an extorsioner, with such one eate not.
1 Cor 6:10 : 10 Nor theeues, nor couetous, nor drunkards, nor railers, nor extortioners shall inherite the kingdome of God.
Eph 5:3-5 : 3 But fornication, and all vncleannesse, or couetousnesse, let it not be once named among you, as it becommeth Saintes, 4 Neither filthinesse, neither foolish talking, neither iesting, which are things not comely, but rather giuing of thankes. 5 For this ye know, that no whoremonger, neither vncleane person, nor couetous person, which is an idolater, hath any inheritance in the kingdome of Christ, and of God.
Col 3:5 : 5 Mortifie therefore your members which are on the earth, fornication, vncleannes, the inordinate affection, euill concupiscence, and couetousnes which is idolatrie.
Prov 23:4-5 : 4 Trauaile not too much to be rich: but cease from thy wisdome. 5 Wilt thou cast thine eyes vpon it, which is nothing? For riches taketh her to her wings, as an eagle, and flyeth into the heauen.
Prov 28:16 : 16 A prince destitute of vnderstanding, is also a great oppressour: but hee that hateth couetousnes, shall prolong his dayes.
Eccl 4:6-8 : 6 Better is an handfull with quietnesse, then two handfuls with labour and vexation of spirit. 7 Againe I returned, and sawe vanitie vnder the sunne. 8 There is one alone, & there is not a second, which hath neither sonne nor brother, yet is there none end of all his trauaile, neither can his eye be satisfied with riches: neither doeth he thinke, For whome doe I trauaile and defraude my soule of pleasure? this also is vanitie, and this is an euill trauaile.
Eccl 5:10-16 : 10 (5:9) He that loueth siluer, shall not be satisfied with siluer, and he that loueth riches, shalbe without the fruite thereof: this also is vanitie. 11 (5:10) When goods increase, they are increased that eate them: and what good commeth to the owners thereof, but the beholding thereof with their eyes? 12 (5:11) The sleepe of him that traueileth, is sweete, whether he eate litle or much: but the sacietie of the riche will not suffer him to sleepe. 13 (5:12) There is an euill sickenes that I haue seene vnder the sunne: to wit, riches reserued to the owners thereof for their euill. 14 (5:13) And these riches perish by euill trauel, and he begetteth a sonne, and in his hand is nothing. 15 (5:14) As hee came foorth of his mothers belly, he shall returne naked to goe as he came, and shal beare away nothing of his labour, which hee hath caused to passe by his hand. 16 (5:15) And this also is an euill sickenes that in all pointes as he came, so shall he goe, and what profit hath he that he hath traueiled for the winde?
Jer 6:13 : 13 For from the least of them, euen vnto the greatest of them, euery one is giuen vnto couetousnesse, and from the Prophet euen vnto the Priest, they all deale falsely.
Josh 7:21 : 21 I sawe among the spoyle a goodly Babylonish garment, and two hundreth shekels of siluer, and a wedge of golde of fiftie shekels weight, and I coueted them, and tooke them: and behold, they lye hid in the earth in the mids of my tent, and the siluer vnder it.
Job 2:4 : 4 And Satan answered the Lorde, and sayde, Skin for skin, and all that euer a man hath, will he giue for his life.
Job 31:24-25 : 24 If I made gold mine hope, or haue sayd to the wedge of golde, Thou art my confidence, 25 If I reioyced because my substance was great, or because mine hand had gotten much,
Ps 10:3 : 3 For the wicked hath made boast of his owne heartes desire, and the couetous blesseth himselfe: he contemneth the Lord.
Ps 37:16 : 16 A small thing vnto the iust man is better, then great riches to the wicked and mightie.
2 Pet 2:14 : 14 Hauing eyes full of adulterie, and that can not cease to sinne, beguiling vnstable soules: they haue heartes exercised with couetousnesse, they are the children of curse: