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Verse 34

For the Sonne of man is as a man going into a strange countrey, & leaueth his house, & giueth authoritie to his seruaunts, and to euery man his woorke, and commandeth the porter to watch.

Referenced Verses

John 10:3 : 3 To him the porter openeth, & the sheepe heare his voyce, and he calleth his owne sheepe by name, and leadeth them out.
Matt 25:14-30 : 14 For the kingdome of heauen is as a man that going into a strange countrey, called his seruants, and deliuered to them his goods. 15 And vnto one he gaue fiue talents, & to an other two, and to another one, to euery man after his own habilitie, & straightway went fro home. 16 Then he that had receiued the fiue talents, went and occupied with them, and gained other fiue talents. 17 Likewise also, he that receiued two, he also gained other two. 18 But he that receiued that one, went & digged it in the earth, and hid his masters money. 19 But after a long season, the master of those seruants came, and reckoned with them. 20 Then came he that had receiued fiue talents, and brought other fiue talents, saying, Master, thou deliueredst vnto me fiue talents: behold, I haue gained with them other fiue talents. 21 Then his master saide vnto him, It is well done good seruant and faithfull, Thou hast bene faithfull in litle, I will make thee ruler ouer much: enter into thy masters ioy. 22 Also he that had receiued two talents, came, and said, Master, thou deliueredst vnto me two talents: behold, I haue gained two other talets more. 23 His master saide vnto him, It is well done good seruant, and faithfull, Thou hast bene faithfull in litle, I will make thee ruler ouer much: enter into thy masters ioy. 24 Then he which had receiued the one talent, came, & said, Master, I knewe that thou wast an hard man, which reapest where thou sowedst not, and gatherest where thou strawedst not: 25 I was therefore afraide, and went, & hid thy talent in the earth: behold, thou hast thine owne. 26 And his master answered, & said vnto him, Thou euill seruant, and slouthfull, thou knewest that I reape where I sowed not, and gather where I strawed not. 27 Thou oughtest therefore to haue put my money to ye exchangers, & then at my comming should I haue receiued mine owne with vantage. 28 Take therefore the talent from him, and giue it vnto him which hath tenne talents. 29 For vnto euery man that hath, it shall be giuen, and he shall haue abundance, and from him that hath not, euen that he hath, shalbe taken away. 30 Cast therefore that vnprofitable seruant into vtter darkenes: there shalbe weeping and gnasshing of teeth.
1 Cor 15:58 : 58 Therefore my beloued brethren, be ye stedfast, vnmoueable, aboundant alwayes in the worke of the Lord, forasmuch as ye knowe that your labour is not in vaine in the Lord.
Col 3:24 : 24 Knowing that of the Lord ye shall receiue the reward of the inheritance: for ye serue the Lord Christ.
Matt 24:45-47 : 45 Who then is a faithfull seruaunt and wise, whom his master hath made ruler ouer his household, to giue them meate in season? 46 Blessed is that seruant, whom his master when he commeth, shall finde so doing. 47 Verely I say vnto you, he shall make him ruler ouer all his goods.
Luke 12:36-40 : 36 And ye your selues like vnto men that waite for their master, when he will returne from the wedding, that when he commeth and knocketh, they may open vnto him immediatly. 37 Blessed are those seruants, whom the Lord when he commeth shall finde waking: verely I say vnto you, he will girde himselfe about, and make them to sit downe at table, and will come forth, and serue them. 38 And if he come in the seconde watch, or come in the third watch, and shall finde them so, blessed are those seruants. 39 Nowe vnderstand this, that if the good man of the house had knowen at what houre the theefe would haue come, he would haue watched, and would not haue suffered his house to be digged through. 40 Be ye also prepared therefore: for the Sonne of man will come at an houre when ye thinke not.
Ezek 3:17-21 : 17 Sonne of man, I haue made thee a watchman vnto the house of Israel: therefore heare the worde at my mouth, and giue them warning from me. 18 When I shall say vnto the wicked, Thou shalt surely die, and thou giuest not him warning, nor speakest to admonish the wicked of his wicked way, that he may liue, the same wicked man shall die in his iniquitie: but his blood will I require at thine hande. 19 Yet if thou warne the wicked, and he turne not from his wickednesse, nor from his wicked way, he shall die in his iniquitie, but thou hast deliuered thy soule. 20 Likewise if a righteous man turne from his righteousnesse, and commit iniquitie, I will lay a stumbling blocke before him, and he shal die, because thou hast not giuen him warning: he shall die in his sinne, and his righteous deedes, which he hath done, shall not be remembred: but his blood will I require at thine hand. 21 Neuerthelesse, if thou admonish that righteous man, that the righteous sinne not, and that he doeth not sinne, he shall liue because he is admonished: also thou hast deliuered thy soule.
Ezek 33:2-9 : 2 Sonne of man, speake to the children of thy people, and say vnto them, When I bring the sworde vpon a lande, if the people of the lande take a man from among them, and make him their watchman, 3 If when hee seeth the sworde come vpon ye land, he blow the trumpet, & warne the people, 4 Then hee that heareth the sounde of the trumpet, and will not bee warned, if the sworde come, and take him away, his blood shall be vpon his owne head. 5 For he heard the sound of the trumpet, and woulde not bee admonished: therefore his blood shall be vpon him: but he that receiueth warning, shall saue his life. 6 But if the watchman see the sworde come, and blowe not the trumpet, and the people be not warned: if the sworde come, and take any person from among them, he is taken away for his iniquitie, but his blood will I require at the watchmans hande. 7 So thou, O sonne of man, I haue made thee a watchman vnto the house of Israel: therefore thou shalt heare the woorde at my mouth, and admonish them from me. 8 When I shall say vnto the wicked, O wicked man, thou shalt die the death, if thou doest not speake, and admonish the wicked of his way, that wicked man shall die for his iniquitie, but his blood will I require at thine hand. 9 Neuerthelesse, If thou warne the wicked of his way, to turne from it, if he doe not turne from his way, he shall die for his iniquitie, but thou hast deliuered thy soule.
Matt 16:19 : 19 And I will giue vnto thee the keyes of the kingdome of heauen, and whatsoeuer thou shalt binde vpon earth, shalbe bound in heauen: and whatsoeuer thou shalt loose on earth, shall be loosed in heauen.
Luke 19:12-17 : 12 He saide therefore, A certaine noble man went into a farre countrey, to receiue for himselfe a kingdome, and so to come againe. 13 And he called his ten seruants, and deliuered them ten pieces of money, and sayd vnto them, Occupie till I come. 14 Nowe his citizens hated him, and sent an ambassage after him, saying, We will not haue this man to reigne ouer vs. 15 And it came to passe, when hee was come againe, and had receiued his kingdome, that he commanded the seruants to be called to him, to whome he gaue his money, that he might knowe what euery man had gained. 16 Then came the first, saying, Lord, thy piece hath encreased ten pieces. 17 And he sayd vnto him, Well, good seruant: because thou hast bene faithfull in a very litle thing, take thou authoritie ouer ten cities.
Acts 20:29-31 : 29 For I knowe this, that after my departing shall grieuous wolues enter in among you, not sparing the flocke. 30 Moreouer of your owne selues shall men arise speaking peruerse thinges, to drawe disciples after them. 31 Therefore watche, and remember, that by the space of three yeres I ceased not to warne euery one, both night and day with teares.
Rom 12:4-8 : 4 For as wee haue many members in one body, and all members haue not one office, 5 So we being many are one body in Christ, and euery one, one anothers members. 6 Seeing then that we haue gifts that are diuers, according to the grace that is giuen vnto vs, whether we haue prophecie, let vs prophecie according to the portion of faith: 7 Or an office, let vs waite on the office: or he that teacheth, on teaching: 8 Or he that exhorteth, on exhortation: he that distributeth, let him doe it with simplicitie: he that ruleth, with diligence: he that sheweth mercie, with cheerefulnesse.
Rom 13:6 : 6 For, for this cause ye pay also tribute: for they are Gods ministers, applying themselues for the same thing.
1 Cor 3:5-9 : 5 Who is Paul then? And who is Apollos, but the ministers by whome yee beleeued, and as the Lord gaue to euery man? 6 I haue planted, Apollos watred, but God gaue the increase. 7 So then, neither is hee that planteth any thing, neither hee that watreth, but God that giueth the increase. 8 And he that planteth, and he that watreth, are one, and euery man shall receiue his wages, according to his labour. 9 For we together are Gods labourers: yee are Gods husbandrie, and Gods building. 10 According to the grace of God giuen to mee, as a skilfull master builder, I haue laide the foundation, & another buildeth thereon: but let euery man take heede how he buildeth vpon it.
1 Cor 12:4-9 : 4 Now there are diuersities of gifts, but the same Spirit. 5 And there are diuersities of administrations, but the same Lord, 6 And there are diuersities of operations, but God is the same which worketh all in all. 7 But the manifestation of the Spirit is giuen to euery man, to profite withall. 8 For to one is giuen by the Spirit the word of wisdome: and to an other the word of knowledge, by the same Spirit: 9 And to another is giuen faith by the same Spirit: and to another the giftes of healing, by the same Spirit: 10 And to another the operations of great workes: and to another, prophecie: and to another, the discerning of spirits: and to another, diuersities of tongues: and to another, the interpretation of tongues. 11 And all these thinges worketh one and the selfe same Spirit, distributing to euery man seuerally as he will. 12 For as the body is one, and hath many members, and all the members of the body, which is one, though they be many, yet are but one body: euen so is Christ. 13 For by one Spirit are we all baptized into one body, whether we bee Iewes, or Grecians, whether we be bonde, or free, and haue bene all made to drinke into one Spirit. 14 For the body also is not one member, but many. 15 If the foote would say, Because I am not the hand, I am not of the body, is it therefore not of the body? 16 And if the eare would say, Because I am not the eye, I am not of the body, is it therefore not of the body? 17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? 18 But nowe hath God disposed the members euery one of them in the bodie at his owne pleasure. 19 For if they were all one member, where were the body? 20 But now are there many members, yet but one body. 21 And the eye cannot say vnto the hand, I haue no neede of thee: nor the head againe to the feete, I haue no neede of you. 22 Yea, much rather those members of the body, which seeme to be more feeble, are necessarie. 23 And vpon those members of the body, which wee thinke most vnhonest, put wee more honestie on: and our vncomely parts haue more comelinesse on. 24 For our comely partes neede it not: but God hath tempered the body together, and hath giuen the more honour to that part which lacked, 25 Lest there should be any diuision in the body: but that the members shoulde haue the same care one for another. 26 Therefore if one member suffer, all suffer with it: if one member be had in honour, all the members reioyce with it. 27 Now ye are the body of Christ, and members for your part. 28 And God hath ordained some in the Church: as first Apostles, secondly Prophetes, thirdly teachers, then them that doe miracles: after that, the giftes of healing, helpers, gouernours, diuersitie of tongues. 29 Are all Apostles? are all Prophetes? are all teachers? 30 Are all doers of miracles? haue all the gifts of healing? doe all speake with tongues? doe all interprete? 31 But desire you the best giftes, and I will yet shewe you a more excellent way.
Col 4:1 : 1 Ye masters, doe vnto your seruants, that which is iust, and equall, knowing that ye also haue a master in heauen.
Rev 3:7 : 7 And write vnto ye Angel of ye Church which is of Philadelphia, These things saith he that is Holy, and True, which hath ye keye of Dauid, which openeth and no man shutteth, & shutteth & no man openeth,