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Verse 21

For from within, euen out of the heart of men, proceede euill thoughtes, adulteries, fornications, murthers,

Referenced Verses

Jas 4:1-3 : 1 From whence are warres and contentions among you? are they not hence, euen of your pleasures, that fight in your members? 2 Ye lust, and haue not: ye enuie, and desire immoderately, and cannot obtaine: ye fight and warre, and get nothing, because ye aske not. 3 Ye aske, and receiue not, because ye aske amisse, that ye might lay the same out on your pleasures.
Gal 5:19-21 : 19 Moreouer the workes of the flesh are manifest, which are adulterie, fornication, vncleannes, wantonnes, 20 Idolatrie, witchcraft, hatred, debate, emulations, wrath, contentions, seditions, heresies, 21 Enuie, murthers, drunkennesse, gluttonie, and such like, whereof I tell you before, as I also haue tolde you before, that they which doe such things, shall not inherite the kingdome of God.
Jer 17:9 : 9 The heart is deceitfull and wicked aboue all things, who can knowe it?
Rom 8:7-8 : 7 Because the wisedome of the flesh is enimitie against God: for it is not subiect to the Lawe of God, neither in deede can be. 8 So then they that are in the flesh, can not please God.
Jer 4:14 : 14 O Ierusalem, wash thine heart from wickednes, that thou maiest be saued: how long shall thy wicked thoughtes remaine within thee?
1 Pet 4:2-3 : 2 That he hence forward should liue (as much time as remaineth in the flesh) not after the lusts of men, but after the will of God. 3 For it is sufficient for vs that we haue spet the time past of ye life, after the lust of the Gentiles, walking in wantonnes, lustes, drunkenes, in gluttonie, drinkings, & in abominable idolatries.
Jas 2:4 : 4 Are yee not partiall in your selues, and are become iudges of euill thoughts?
Acts 8:22 : 22 Repent therefore of this thy wickednes, and pray God, that if it be possible, the thought of thine heart may be forgiuen thee.
Matt 9:4 : 4 But when Iesus saw their thoughts, he said, Wherefore thinke yee euil things in your hearts?
Matt 15:19 : 19 For out of the heart come euil thoughts, murders, adulteries, fornications, thefts, false testimonies, slaunders.
Matt 23:25-28 : 25 Wo be to you, Scribes and Pharises, hypocrites: for ye make cleane the vtter side of the cup, and of the platter: but within they are ful of briberie and excesse. 26 Thou blinde Pharise, cleanse first the inside of the cup and platter, that the outside of them may be cleane also. 27 Wo be to you, Scribes and Pharises, hypocrites: for ye are like vnto whited tombes, which appeare beautifull outward, but are within full of dead mens bones, and all filthines. 28 So are ye also: for outwarde ye appeare righteous vnto men, but within ye are full of hypocrisie and iniquitie.
Luke 16:15 : 15 Then he sayde vnto them, Yee are they, which iustifie your selues before men: but God knoweth your heartes: for that which is highly esteemed among men, is abomination in the sight of God.
Acts 5:4 : 4 Whiles it remained, appertained it not vnto thee? and after it was solde, was it not in thine owne power? howe is it that thou hast conceiued this thing in thine heart? thou hast not lyed vnto men, but vnto God.
Rom 7:5 : 5 For when we were in ye flesh, the affections of sinnes, which were by the Law, had force in our members, to bring foorth fruit vnto death.
Rom 7:8 : 8 But sinne tooke an occasion by ye commandement, and wrought in me all maner of concupiscence: for without the Lawe sinne is dead.
Ezek 38:10 : 10 Thus saith the Lorde God, Euen at ye same time shall many things come into thy minde, and thou shalt thinke euil thoughts.
Gen 6:5 : 5 When the Lorde sawe that the wickednesse of man was great in the earth, and all the imaginations of the thoughtes of his heart were onely euill continually,
Gen 8:21 : 21 And the Lord smelled a sauour of rest, and the Lord said in his heart, I will hencefoorth curse the ground no more for mans cause: for the imagination of mans heart is euill, euen from his youth: neither will I smite any more all things liuing, as I haue done.
Job 14:4 : 4 Who can bring a cleane thing out of filthinesse? there is not one.
Job 15:14-16 : 14 What is man, that he should be cleane? and he that is borne of woman, that he shoulde be iust? 15 Beholde, he founde no stedfastnesse in his Saintes: yea, the heauens are not cleane in his sight. 16 How much more is man abominable, and filthie, which drinketh iniquitie like water?
Job 25:4 : 4 And howe may a man be iustified with God? or how can he be cleane, that is borne of woman?
Ps 14:1 : 1 To him that excelleth. A Psalme of Dauid. The foole hath said in his heart, There is no God: they haue corrupted, & done an abominable worke: there is none that doeth good.
Ps 14:3 : 3 All are gone out of the way: they are all corrupt: there is none that doeth good, no not one.
Ps 53:1 : 1 To him that excelleth on Mahalath. A Psalme of Dauid to giue instruction. The foole hath saide in his heart, There is no God. they haue corrupted & done abominable wickednes: there is none that doeth good.
Ps 53:3 : 3 Euery one is gone backe: they are altogether corrupt: there is none that doth good, no not one.
Ps 58:2-3 : 2 Yea, rather ye imagine mischiefe in your heart: your hands execute crueltie vpon the earth. 3 The wicked are strangers from ye wombe: euen from the belly haue they erred, and speake lyes.
Prov 4:23 : 23 Keepe thine heart with all diligence: for thereout commeth life.
Prov 15:25 : 25 The Lorde will destroye the house of the proude men: but hee will stablish the borders of the widowe.
Isa 59:7 : 7 Their feete runne to euill, and they make haste to shed innocent blood: their thoughts are wicked thoughts: desolation and destruction is in their paths.
Jas 1:14-15 : 14 But euery man is tempted, when hee is drawen away by his owne concupiscence, and is entised. 15 Then when lust hath conceiued, it bringeth foorth sinne, and sinne when it is finished, bringeth foorth death.
Titus 3:3 : 3 For wee our selues also were in times past vnwise, disobedient, deceiued, seruing the lustes and diuers pleasures, liuing in maliciousnes and enuie, hatefull, and hating one another: