Verse 43

Wherefore, if thine hand cause thee to offend, cut it off: it is better for thee to enter into life, maimed, then hauing two hands, to goe into hell, into the fire that neuer shalbe quenched,

Referenced Verses

  • Matt 5:29-30 : 29 Wherefore if thy right eye cause thee to offend, plucke it out, & cast it from thee: for better it is for thee, that one of thy members perish, then that thy whole body should be cast into hell. 30 Also if thy right hand make thee to offend, cut it off, and cast it from thee: for better it is for thee that one of thy members perish, then that thy whole body should be cast into hell.
  • Matt 25:41 : 41 Then shal he say vnto them on ye left hand, Depart from me ye cursed, into euerlasting fire, which is prepared for the deuill and his angels.
  • Matt 3:12 : 12 Which hath his fanne in his hand, and wil make cleane his floore, and gather his wheate into his garner, but will burne vp the chaffe with vnquenchable fire.
  • Matt 5:22 : 22 But I say vnto you, whosoeuer is angry with his brother vnaduisedly, shalbe culpable of iudgment; whosoeuer sayth vnto his brother, Raca, shalbe worthy to be punished by the Councill; whosoeuer shall say, Foole, shalbe worthy to be punished with hell fire.
  • Matt 18:8-9 : 8 Wherefore, if thy hand or thy foote cause thee to offend, cut them off, and cast them from thee: it is better for thee to enter into life, halt, or maimed, then hauing two hands, or two feete, to be cast into euerlasting fire. 9 And if thine eye cause thee to offende, plucke it out, and cast it from thee: it is better for thee to enter into life with one eye, then hauing two eyes to be cast into hell fire.
  • Deut 13:6-8 : 6 If thy brother, the sonne of thy mother, or thine owne sonne, or thy daughter, or the wife, that lyeth in thy bosome, or thy friend, which is as thine owne soule, intice thee secretly, saying, Let vs goe and serue other gods, (which thou hast not knowen, thou, I say, nor thy fathers) 7 Any of the gods of the people which are round about you, neere vnto thee or farre off from thee, from the one ende of the earth vnto ye other: 8 Thou shalt not cosent vnto him, nor heare him, neither shall thine eye pitie him, nor shewe mercie, nor keepe him secret:
  • Matt 15:30-31 : 30 And great multitudes came vnto him, hauing with them, halt, blinde, dumme, maymed, and many other, and cast them downe at Iesus feete, and he healed them. 31 In so much that the multitude wondered, to see the dumme speake, the maimed whole, the halt to goe, and the blinde to see: and they glorified the God of Israel.
  • Mark 9:45-48 : 45 Likewise, if thy foote cause thee to offend, cut it off: it is better for thee to go halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shalbe quenched, 46 Where their worme dyeth not, & the fire neuer goeth out. 47 And if thine eye cause thee to offende, plucke it out: it is better for thee to goe into the kingdome of God with one eye, then hauing two eyes, to be cast into hell fire, 48 Where their worme dyeth not, and the fire neuer goeth out.
  • Luke 14:13 : 13 But when thou makest a feast, call ye poore, the maimed, the lame, and the blind,
  • Luke 14:21 : 21 So that seruaunt returned, and shewed his master these thinges. Then was the good man of the house angrie, and said to his seruant, Goe out quickely into the streetes and lanes of the citie, and bring in hither the poore, and the maimed, and the halt, and the blinde.
  • Rom 8:13 : 13 For if ye liue after the flesh, ye shall die: but if yee mortifie the deedes of the body by the Spirit, ye shall liue.
  • 1 Cor 9:27 : 27 But I beate downe my body, & bring it into subiection, lest by any meanes after that I haue preached to other, I my selfe should be reproued.
  • Gal 5:24 : 24 For they that are Christes, haue crucified the flesh with the affections and the lustes.
  • Col 3:5 : 5 Mortifie therefore your members which are on the earth, fornication, vncleannes, the inordinate affection, euill concupiscence, and couetousnes which is idolatrie.
  • Titus 2:12 : 12 And teacheth vs that we should denie vngodlinesse and worldly lusts, and that we should liue soberly and righteously, and godly in this present world,
  • Heb 12:1 : 1 Wherefore, let vs also, seeing that we are compassed with so great a cloude of witnesses, cast away euery thing that presseth downe, and the sinne that hangeth so fast on: let vs runne with patience the race that is set before vs,
  • 1 Pet 2:1 : 1 Wherefore, laying aside all maliciousnes, and all guile, and dissimulation, and enuie, and all euill speaking,