Verse 12

For whosoeuer hath, to him shalbe giuen, and he shall haue abundance: but whosoeuer hath not, from him shalbe taken away, euen that he hath.

Referenced Verses

  • Luke 8:18 : 18 Take heede therefore how ye heare: for whosoeuer hath, to him shall be giuen: and whosoeuer hath not, from him shalbe taken euen that which it seemeth that he hath.
  • Matt 25:29 : 29 For vnto euery man that hath, it shall be giuen, and he shall haue abundance, and from him that hath not, euen that he hath, shalbe taken away.
  • Rev 2:5 : 5 Remember therefore from whence thou art fallen, and repent, and doe the first workes: or els I will come against thee shortly, & will remooue thy candlesticke out of his place, except thou amend.
  • Rev 3:15-16 : 15 I knowe thy woorkes, that thou art neither colde nor hote: I woulde thou werest colde or hote. 16 Therefore, because thou art Luke warme, and neither colde nor hote, it will come to passe, that I shall spewe thee out of my mouth.
  • Mark 4:24-25 : 24 And he said vnto them, Take heede what ye heare. With what measure ye mete, it shall be measured vnto you: and vnto you that heare, shall more be giuen. 25 For vnto him that hath, shall it be giuen, and from him that hath not, shall be taken away, euen that he hath.
  • Mark 12:9 : 9 What shall then the Lord of the vineyard doe? He will come and destroy these husbandmen, and giue the vineyard to others.
  • Isa 5:4-7 : 4 What coulde I haue done any more to my vineyard that I haue not done vnto it? why haue I looked that it should bring foorth grapes, and it bringeth foorth wilde grapes? 5 And nowe I will tell you what I will do to my vineyarde: I will take away the hedge thereof, and it shall be eaten vp: I will breake the wall thereof, and it shall be troden downe: 6 And I will laye it waste: it shall not be cut, nor digged, but briers, and thornes shall growe vp: I will also commande the cloudes that they raine no raine vpon it. 7 Surely the vineyard of the Lord of hostes is the house of Israel, and the men of Iudah are his pleasant plant, and hee looked for iudgement, but beholde oppression: for righteousnesse, but beholde a crying.
  • Matt 21:43 : 43 Therefore say I vnto you, The kingdome of God shalbe taken from you, and shalbe giuen to a nation, which shall bring foorth the fruites thereof.
  • Luke 9:26 : 26 For whosoeuer shall be ashamed of me, and of my wordes, of him shall the Sonne of man be ashamed, when hee shall come in his glorie, and in the glorie of the Father, and of the holy Angels.
  • Luke 10:42 : 42 But one thing is needefull, Marie hath chosen the good part, which shall not be taken away from her.
  • Luke 12:20-21 : 20 But God said vnto him, O foole, this night wil they fetch away thy soule fro thee: then whose shall those things be which thou hast prouided? 21 So is he that gathereth riches to himselfe, and is not riche in God.
  • Luke 16:2 : 2 And hee called him, and saide vnto him, Howe is it that I heare this of thee? Giue an accounts of thy stewardship: for thou maiest be no longer steward.
  • Luke 16:25 : 25 But Abraham saide, Sonne, remember that thou in thy life time receiuedst thy pleasures, and likewise Lazarus paines: now therefore is he comforted, and thou art tormented.
  • Luke 19:24-26 : 24 And he sayd to them that stoode by, Take from him that piece, and giue it him that hath ten pieces. 25 (And they sayd vnto him, Lord, hee hath ten pieces.) 26 For I say vnto you, that vnto all them that haue, it shalbe giuen: and from him that hath not, euen that he hath, shalbe taken from him.
  • John 15:2-5 : 2 Euery branch that beareth not fruite in me, he taketh away: and euery one that beareth fruite, he purgeth it, that it may bring forth more fruite. 3 Nowe are ye cleane through the worde, which I haue spoken vnto you. 4 Abide in me, and I in you: as the branche cannot beare fruite of it selfe, except it abide in the vine, no more can ye, except ye abide in me. 5 I am that vine: ye are the branches: he that abideth in me, & I in him, the same bringeth forth much fruite: for without me can ye doe nothing.