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Verse 22

But I say vnto you, whosoeuer is angry with his brother vnaduisedly, shalbe culpable of iudgment; whosoeuer sayth vnto his brother, Raca, shalbe worthy to be punished by the Councill; whosoeuer shall say, Foole, shalbe worthy to be punished with hell fire.

Referenced Verses

Jas 3:6 : 6 And the tongue is fire, yea, a worlde of wickednesse: so is the tongue set among our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.
1 John 3:14-15 : 14 We know that we are translated from death vnto life, because we loue the brethren: he that loueth not his brother, abideth in death. 15 Whosoeuer hateth his brother, is a manslayer: and ye know that no manslayer hath eternall life abiding in him.
1 John 4:20-21 : 20 If any man say, I loue God, and hate his brother, he is a liar: for how can he that loueth not his brother whom he hath seene, loue God whom he hath not seene? 21 And this comandemet haue we of him, that he that loueth God, should loue his brother also.
1 John 2:9 : 9 He that saith that hee is in that light, and hateth his brother, is in darkenes, vntill this time.
Matt 26:59 : 59 Nowe the chiefe Priestes and the Elders, and all the whole councill sought false witnesse against Iesus, to put him to death.
Matt 10:28 : 28 And feare yee not them which kill the bodie, but are nor able to kill the soule: but rather feare him, which is able to destroy both soule and bodie in hell.
Matt 18:8-9 : 8 Wherefore, if thy hand or thy foote cause thee to offend, cut them off, and cast them from thee: it is better for thee to enter into life, halt, or maimed, then hauing two hands, or two feete, to be cast into euerlasting fire. 9 And if thine eye cause thee to offende, plucke it out, and cast it from thee: it is better for thee to enter into life with one eye, then hauing two eyes to be cast into hell fire.
Deut 15:11 : 11 Because there shall be euer some poore in the land, therefore I command thee, saying, Thou shalt open thine hand vnto thy brother, to thy needie, and to thy poore in thy land.
Ps 7:4 : 4 If I haue rewarded euill vnto him that had peace with mee, (yea I haue deliuered him that vexed me without cause)
Rom 12:10 : 10 Be affectioned to loue one another with brotherly loue. In giuing honour, goe one before another,
John 11:47 : 47 Then gathered the hie Priests, & the Pharises a councill, and said, What shall we doe? For this man doeth many miracles.
Matt 10:17 : 17 But beware of men, for they will deliuer you vp to the Councils, and will scourge you in their Synagogues.
Matt 25:41 : 41 Then shal he say vnto them on ye left hand, Depart from me ye cursed, into euerlasting fire, which is prepared for the deuill and his angels.
Mark 14:55 : 55 And the hie Priests, and all the Councill sought for witnesse against Iesus, to put him to death, but found none.
Mark 15:1 : 1 And anon in the dawning, the hie Priestes helde a Councill with the Elders, and the Scribes, and the whole Council, and bound Iesus, and led him away, and deliuered him to Pilate.
Luke 12:5 : 5 But I wil forewarne you, who ye shal feare: feare him which after hee hath killed, hath power to cast into hell: yea, I say vnto you, him feare.
Luke 16:23-24 : 23 And being in hell in torments, he lift vp his eyes, and sawe Abraham a farre off, and Lazarus in his bosome. 24 Then he cried, and saide, Father Abraham, haue mercie on mee, and sende Lazarus that hee may dippe the tip of his finger in water, & coole my tongue: for I am tormented in this flame.
1 Pet 2:23 : 23 Who when hee was reuiled, reuiled not againe: when hee suffered, hee threatned not, but comitted it to him that iudgeth righteously.
1 Pet 3:9 : 9 Not rendring euil for euill, neither rebuke for rebuke: but contrarywise blesse, knowing that ye are thereunto called, that ye should be heires of blessing.
Eph 4:26-27 : 26 Bee angrie, but sinne not: let not the sunne goe downe vpon your wrath, 27 Neither giue place to the deuill.
Eph 4:31-32 : 31 Let all bitternesse, and anger, and wrath, crying, and euill speaking be put away from you, with all maliciousnesse. 32 Be ye courteous one to another, & tender hearted, freely forgiuing one another, euen as God for Christes sake, freely forgaue you.
Rev 20:14 : 14 And death and hell were cast into the lake of fire: this is the second death.
1 John 5:16 : 16 If any man see his brother sinne a sinne that is not vnto death, let him aske, and he shall giue him life for them that sinne not vnto death. There is a sinne vnto death: I say not that thou shouldest pray for it.
Jude 1:9 : 9 Yet Michael the Archangell, when hee stroue against the deuill, and disputed about the body of Moses, durst not blame him with cursed speaking, but sayd, The Lord rebuke thee.
1 Thess 4:6 : 6 That no man oppresse or defraude his brother in any matter: for the Lord is auenger of all such thinges, as we also haue tolde you before time, and testified.
Titus 3:2 : 2 That they speake euill of no man, that they be no fighters, but soft, shewing all meekenesse vnto all men.
Heb 5:9 : 9 And being consecrate, was made the authour of eternall saluation vnto all them that obey him:
Heb 12:25 : 25 See that ye despise not him that speaketh: for if they escaped not which refused him, that spake on earth: much more shall we not escape, if we turne away from him, that speaketh fro heauen.
Jas 2:20 : 20 But wilt thou vnderstand, O thou vaine man, that the faith which is without workes, is dead?
1 John 3:10 : 10 In this are the children of God knowen, and the children of the deuil: whosoeuer doeth not righteousnesse, is not of God, neither he that loueth not his brother.
John 7:20 : 20 The people answered, and said, Thou hast a deuil: who goeth about to kill thee?
John 8:48 : 48 Then answered the Iewes, and said vnto him, Say we not well that thou art a Samaritane, and hast a deuil?
1 Sam 17:27-28 : 27 And the people answered him after this maner, saying, Thus shall it be done to the man that killeth him. 28 And Eliab his eldest brother heard when he spake vnto the men, and Eliab was verie angrie with Dauid, and sayde, Why camest thou downe hither? and with whome hast thou left those fewe sheepe in the wildernesse? I knowe thy pride and the malice of thine heart, that thou art come downe to see the battell.
John 15:25 : 25 But it is that the worde might be fulfilled, that is written in their Lawe, They hated me without a cause.
Acts 3:20-23 : 20 And he shall sende Iesus Christ, which before was preached vnto you, 21 Whome the heauen must containe vntill the time that all thinges be restored, which God had spoken by the mouth of all his holy Prophets since the world began. 22 For Moses said vnto the Fathers, The Lord your God shall raise vp vnto you a Prophet, euen of your brethren, like vnto me: ye shal heare him in all things, whatsoeuer he shal say vnto you. 23 For it shalbe that euery person which shall not heare that Prophet, shall be destroyed out of the people.
Acts 5:27 : 27 And when they had brought them, they set them before the Councill, & the chiefe Priest asked them,
Acts 7:37 : 37 This is that Moses, which saide vnto the children of Israel, A Prophet shall the Lorde your God raise vp vnto you, euen of your brethren, like vnto me: him shall ye heare.
Acts 17:18 : 18 Then certaine Philosophers of the Epicures, and of the Stoickes, disputed with him, and some sayde, What will this babler say? Others sayde, He seemeth to be a setter forth of straunge gods (because hee preached vnto them Iesus, and the resurrection.)
1 Cor 6:6 : 6 But a brother goeth to law with a brother, and that vnder the infidels.
1 Cor 6:10 : 10 Nor theeues, nor couetous, nor drunkards, nor railers, nor extortioners shall inherite the kingdome of God.
Mark 9:43-48 : 43 Wherefore, if thine hand cause thee to offend, cut it off: it is better for thee to enter into life, maimed, then hauing two hands, to goe into hell, into the fire that neuer shalbe quenched, 44 Where their worme dyeth not, & the fire neuer goeth out. 45 Likewise, if thy foote cause thee to offend, cut it off: it is better for thee to go halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shalbe quenched, 46 Where their worme dyeth not, & the fire neuer goeth out. 47 And if thine eye cause thee to offende, plucke it out: it is better for thee to goe into the kingdome of God with one eye, then hauing two eyes, to be cast into hell fire, 48 Where their worme dyeth not, and the fire neuer goeth out.
Ps 14:1 : 1 To him that excelleth. A Psalme of Dauid. The foole hath said in his heart, There is no God: they haue corrupted, & done an abominable worke: there is none that doeth good.
Ps 25:3 : 3 So all that hope in thee, shall not be ashamed: but let them be confounded, that transgresse without cause.
Ps 35:19 : 19 Let not them that are mine enemies, vniustly reioyce ouer mee, neyther let them winke with the eye, that hate mee without a cause.
Ps 37:8 : 8 Cease from anger, and leaue off wrath: fret not thy selfe also to doe euill.
Ps 49:10 : 10 For he seeth that wise men die, and also that the ignorant and foolish perish, & leaue their riches for others.
Ps 69:4 : 4 They that hate mee without a cause, are moe then the heares of mine heade: they that would destroy mee, and are mine enemies falsly, are mightie, so that I restored that which I tooke not.
Ps 92:6 : 6 An vnwise man knoweth it not, and a foole doeth not vnderstand this,
Ps 109:3 : 3 They compassed me about also with words of hatred, and fought against me without a cause.
Prov 14:16 : 16 A wise man feareth, and departeth from euill: but a foole rageth, and is carelesse.
Prov 18:6 : 6 A fooles lips come with strife, & his mouth calleth for stripes.
Jer 17:11 : 11 As the partryche gathereth the yong, which she hath not brought forth: so he that getteth riches, and not by right, shall leaue them in the middes of his dayes, and at his ende shall bee a foole.
Lam 3:52 : 52 Mine enemies chased me sore like a birde, without cause.
Dan 2:12-13 : 12 For this cause the king was angrie and in great furie, and commanded to destroy all the wise men of Babel. 13 And when sentence was giuen, the wise men were slayne: and they sought Daniel and his fellowes to be put to death.
Dan 3:13 : 13 Then Nebuchad-nezzar in his anger and wrath commaunded that they should bring Shadrach, Meshach, and Abednego: so these men were brought before the King.
Dan 3:19 : 19 Then was Nebuchad-nezzar full of rage, and the forme of his visage was changed against Shadrach, Meshach, and Abednego: therefore hee charged and commaunded that they should heate the fornace at once seuen times more then it was wont to be heat.
Obad 1:10 : 10 For thy crueltie against thy brother Iaakob, shame shal couer thee, and thou shalt be cut off for euer.
Obad 1:12 : 12 But thou shouldest not haue beholden the day of thy brother, in the day that hee was made a stranger, neither shouldest thou haue reioyced ouer the children of Iudah, in the day of their destruction: thou shouldest not haue spoken proudly in the day of affliction.
Matt 3:17 : 17 And loe, a voyce came from heauen, saying, This is my beloued Sonne, in whome I am well pleased.
Matt 5:23-24 : 23 If then thou bring thy gift to the altar, and there remembrest that thy brother hath ought against thee, 24 Leaue there thine offring before the altar, and goe thy way: first be reconciled to thy brother, and then come and offer thy gift.
Matt 5:28-30 : 28 But I say vnto you, that whosoeuer looketh on a woman to lust after her, hath committed adulterie with her already in his heart. 29 Wherefore if thy right eye cause thee to offend, plucke it out, & cast it from thee: for better it is for thee, that one of thy members perish, then that thy whole body should be cast into hell. 30 Also if thy right hand make thee to offend, cut it off, and cast it from thee: for better it is for thee that one of thy members perish, then that thy whole body should be cast into hell.
Matt 5:34 : 34 But I say vnto you, Sweare not at all, neither by heauen, for it is the throne of God:
Matt 5:44 : 44 But I say vnto you, Loue your enemies: blesse them that curse you: doe good to them that hate you, and pray for them which hurt you, and persecute you,
Gen 4:5-6 : 5 But vnto Kain and to his offering he had no regarde: wherefore Kain was exceeding wroth, and his countenance fell downe. 6 Then ye Lord said vnto Kain, Why art thou wroth? and why is thy countenance cast downe?
Gen 37:4 : 4 So when his brethren sawe that their father loued him more then all his brethren, then they hated him, and could not speake peaceably vnto him.
Gen 37:8 : 8 Then his brethren saide to him, What, shalt thou reigne ouer vs, and rule vs? or shalt thou haue altogether dominion ouer vs? And they hated him so much the more, for his dreames, and for his wordes.
1 Sam 22:12-23 : 12 And Saul said, Heare now thou sonne of Ahitub; he answered, Here I am, my lord. 13 Then Saul sayde vnto him, Why haue yee conspired against me, thou & the sonne of Ishai, in that thou hast giuen him vitaile, and a sworde, and hast asked counsell of God for him, that he should rise against me, and lye in wayte as appeareth this day? 14 And Ahimelech answered the King, and sayde, Who is so faithfull among all thy seruants as Dauid, being also the Kings sonne in lawe, and goeth at thy commandement, and is honourable in thine house? 15 Haue I this day first begun to aske counsell of God for him? be it farre from mee, let not the King impute any thing vnto his seruant, nor to all the house of my father: for thy seruant knew nothing of all this, lesse nor more. 16 Then the King sayd, Thou shalt surely die, Ahimelech, thou, and all thy fathers house. 17 And the King sayde vnto the sergeantes that stoode about him, Turne, & slay the Priestes of the Lorde, because their hand also is with Dauid, and because they knewe when he fled, and shewed it not vnto mee. But the seruantes of the King would not moue their hands to fall vpon the Priests of the Lord. 18 Then the King sayde to Doeg, Turne thou and fall vpon the Priests; Doeg the Edomite turned, and ran vpon the Priestes, and slewe that same daye foure score and fiue persons that did weare a linen Ephod. 19 Also Nob the citie of the Priestes smote he with the edge of the sword, both man & woman, both childe and suckling, both oxe and asse, and sheepe with the edge of the sword. 20 But one of the sonnes of Ahimelech the sonne of Ahitub (whose name was Abiathar) escaped and fled after Dauid. 21 And Abiathar shewed Dauid, that Saul had slayne the Lords Priestes. 22 And Dauid sayd vnto Abiathar, I knewe it the same day, when Doeg the Edomite was there, that he would tell Saul. I am the cause of the death of all the persons of thy fathers house. 23 Abide thou with me, & feare not: for he that seeketh my life, shall seeke thy life also: for with me thou shalt be in safegard.
2 Sam 6:20 : 20 The Dauid returned to blesse his house, and Michal the daughter of Saul came out to meete Dauid, and sayde, O howe glorious was the King of Israel this day, which was vncouered to day in the eyes of the maidens of his seruantes, as a foole vncouereth himselfe.
2 Sam 16:7 : 7 And thus sayde Shimei when hee cursed, Come forth, come foorth thou murtherer, and wicked man.
1 Kgs 21:4 : 4 Then Ahab came into his house heauie & in displeasure, because of the word which Naboth the Izreelite had spoken vnto him. for hee had sayde, I will not giue thee the inheritance of my fathers, and he lay vpon his bed, and turned his face and would eate no bread.
2 Chr 16:10 : 10 Then Asa was wroth with the Seer, and put him into a prison: for he was displeased with him, because of this thing; Asa oppressed certaine of the people at the same time.
Neh 5:8 : 8 And I said vnto them, We (according to our abilitie) haue redeemed our brethren the Iewes, which were solde vnto the heathen: and will you sell your brethren againe, or shall they be solde vnto vs? Then helde they their peace, and could not answere.
Esth 3:5-6 : 5 And when Haman sawe that Mordecai bowed not the knee vnto him, nor did reuerence vnto him, then Haman was full of wrath. 6 Now he thought it too litle to lay hands onely on Mordecai: & because they had shewed him the people of Mordecai, Haman sought to destroy all the Iewes, that were throughout the whole kingdome of Ahashuerosh, euen the people of Mordecai.
Matt 18:21 : 21 Then came Peter to him, & said, Master, howe oft shall my brother sinne against me, and I shall forgiue him? vnto seuen times?
Matt 18:35 : 35 So likewise shall mine heauenly Father doe vnto you, except ye forgiue from your hearts, eche one to his brother their trespasses.
Matt 23:15 : 15 Wo be vnto you, Scribes and Pharises, hypocrites: for ye compasse sea and land to make one of your profession: and when he is made, ye make him two folde more the childe of hell, then you your selues.
Matt 23:33 : 33 O serpents, the generation of vipers, howe should ye escape the damnation of hell!
Matt 11:18-19 : 18 For Iohn came neither eating nor drinking, and they say, He hath a deuill. 19 The sonne of man came eating and drinking, and they say, Beholde a glutton and a drinker of wine, a friend vnto Publicanes and sinners: but wisedome is iustified of her children.
Matt 12:24 : 24 But when the Pharises heard it, they saide, This man casteth the deuils no otherwise out, but through Beelzebub the prince of deuils.
Matt 17:5 : 5 While he yet spake, behold, a bright cloude shadowed them: and beholde, there came a voyce out of the cloude, saying, This is that my beloued Sonne, in whom I am wel pleased: heare him.
Deut 18:18-19 : 18 I will raise them vp a Prophet from among their brethren like vnto thee, and will put my woordes in his mouth, and he shall speake vnto them all that I shall commaund him. 19 And whosoeuer will not hearken vnto my wordes, which he shall speake in my Name, I will require it of him.
1 Sam 18:8-9 : 8 Therefore Saul was exceeding wroth, and the saying displeased him, & he sayde, They haue ascribed vnto Dauid ten thousand, & to me they haue ascribed but a thousand, & what can he haue more saue the kingdome? 9 Wherefore Saul had an eye on Dauid from that day forward.
1 Sam 20:30-33 : 30 Then was Saul angrie with Ionathan, and sayde vnto him, Thou sonne of the wicked rebellious woman, doe not I know, that thou hast chosen the sonne of Ishai to thy confusion, and to the confusion and shame of thy mother? 31 For as long as the sonne of Ishai liueth vpon the earth, thou shalt not be stablished, nor thy kingdome: wherefore now send and fet him vnto me, for he shall surely die. 32 And Ionathan answered vnto Saul his father, and said vnto him, Wherefore shal he die? What hath he done? 33 And Saul cast a speare at him to hit him, whereby Ionathan knew, that it was determined of his father to slay Dauid.