Verse 9

The wicked thought of a foole is sinne, and the scorner is an abomination vnto men.

Referenced Verses

  • Matt 15:19 : 19 For out of the heart come euil thoughts, murders, adulteries, fornications, thefts, false testimonies, slaunders.
  • Acts 8:22 : 22 Repent therefore of this thy wickednes, and pray God, that if it be possible, the thought of thine heart may be forgiuen thee.
  • Prov 29:8 : 8 Scornefull men bring a citie into a snare: but wise men turne away wrath.
  • Isa 55:7 : 7 Let the wicked forsake his wayes, and the vnrighteous his owne imaginations, and returne vnto the Lord, and he wil haue mercy vpon him: and to our God, for hee is very ready to forgiue.
  • Jer 4:14 : 14 O Ierusalem, wash thine heart from wickednes, that thou maiest be saued: how long shall thy wicked thoughtes remaine within thee?
  • Matt 5:28 : 28 But I say vnto you, that whosoeuer looketh on a woman to lust after her, hath committed adulterie with her already in his heart.
  • Matt 9:4 : 4 But when Iesus saw their thoughts, he said, Wherefore thinke yee euil things in your hearts?
  • Gen 6:5 : 5 When the Lorde sawe that the wickednesse of man was great in the earth, and all the imaginations of the thoughtes of his heart were onely euill continually,
  • Gen 8:21 : 21 And the Lord smelled a sauour of rest, and the Lord said in his heart, I will hencefoorth curse the ground no more for mans cause: for the imagination of mans heart is euill, euen from his youth: neither will I smite any more all things liuing, as I haue done.
  • Ps 119:113 : 113 Samech. I hate vaine inuentions: but thy Lawe doe I loue.
  • Prov 22:10 : 10 Cast out the scorner, and strife shal go out: so contention and reproche shall cease.
  • Prov 23:7 : 7 For as though he thought it in his heart, so will hee say vnto thee, Eate and drinke: but his heart is not with thee.
  • Prov 24:8 : 8 Hee that imagineth to doe euill, men shall call him an autour of wickednes.
  • 2 Cor 10:5 : 5 Casting downe the imaginations, and euery high thing that is exalted against the knowledge of God, and bringing into captiuitie euery thought to the obedience of Christ,