Verse 1

Therefore thou art inexcusable, O man, whosoeuer thou art that condemnest: for in that that thou condemnest another, thou condemnest thy selfe: for thou that condemnest, doest the same things.

Referenced Verses

  • Rom 2:3 : 3 And thinkest thou this, O thou man, that condemnest them which doe such thinges, and doest the same, that thou shalt escape the iudgement of God?
  • 2 Sam 12:5-7 : 5 Then Dauid was exceeding wroth with the man, and sayde to Nathan, As the Lorde liueth, the man that hath done this thing, shall surely dye, 6 And he shall restore the lambe foure folde, because he did this thing, and had no pitie thereof. 7 Then Nathan sayd to Dauid, Thou art the man. Thus sayth the Lord God of Israel, I anoynted thee King ouer Israel, and deliuered thee out of the hand of Saul,
  • Luke 6:37 : 37 Iudge not, and ye shal not be iudged: condemne not, and ye shall not bee condemned: forgiue, and ye shalbe forgiuen.
  • John 8:7-9 : 7 And while they continued asking him, hee lift himselfe vp, and sayde vnto them, Let him that is among you without sinne, cast the first stone at her. 8 And againe hee stouped downe, and wrote on the ground. 9 And when they heard it, being accused by their owne conscience, they went out one by one, beginning at ye eldest euen to the last: so Iesus was left alone, and the woman standing in the mids.
  • Matt 7:1-5 : 1 Ivdge not, that ye be not iudged. 2 Eor with what iudgement ye iudge, ye shall be iudged, and with what measure ye mete, it shall be measured to you againe. 3 And why seest thou the mote, that is in thy brothers eye, and perceiuest not the beame that is in thine owne eye? 4 Or howe sayest thou to thy brother, Suffer me to cast out the mote out of thine eye, and beholde, a beame is in thine owne eye? 5 Hypocrite, first cast out that beame out of thine owne eye, and then shalt thou see clearely to cast out the mote out of thy brothers eye.
  • Ps 50:16-20 : 16 But vnto the wicked said God, What hast thou to doe to declare mine ordinances, that thou shouldest take my couenant in thy mouth, 17 Seeing thou hatest to bee reformed, and hast cast my wordes behinde thee? 18 For when thou seest a thiefe, thou runnest with him, & thou art partaker with the adulterers. 19 Thou giuest thy mouth to euill, and with thy tongue thou forgest deceit. 20 Thou sittest, and speakest against thy brother, and slanderest thy mothers sonne.
  • Rom 2:21-23 : 21 Thou therefore, which teachest another, teachest thou not thy selfe? thou that preachest, A man should not steale, doest thou steale? 22 Thou that saist, A man should not commit adulterie, doest thou commit adulterie? thou that abhorrest idoles, committest thou sacrilege? 23 Thou that gloriest in the Lawe, through breaking the Lawe, dishonourest thou God?
  • Rom 9:20 : 20 But, O man, who art thou which pleadest against God? shall the thing formed say to him that formed it, Why hast thou made me thus?
  • Jas 4:11 : 11 Speake not euill one of another, brethren. He that speaketh euill of his brother, or he that condemneth his brother, speaketh euill of ye Law, and condemneth the Lawe: and if thou condemnest the Lawe, thou art not an obseruer of the Lawe, but a iudge.
  • 1 Cor 7:16 : 16 For what knowest thou, O wife, whether thou shalt saue thine husband? Or what knowest thou, O man, whether thou shalt saue thy wife?
  • Jas 2:20 : 20 But wilt thou vnderstand, O thou vaine man, that the faith which is without workes, is dead?
  • Matt 23:29-31 : 29 Wo be vnto you, Scribes & Pharises, hypocrites: for ye build the tombes of the Prophets, and garnish the sepulchres of the righteous, 30 And say, If we had bene in the dayes of our fathers, we would not haue bene partners with them in the blood of the Prophets. 31 So then ye be witnesses vnto your selues, that ye are the children of them that murthered the Prophets.
  • Luke 19:22 : 22 Then he sayde vnto him, Of thine owne mouth will I iudge thee, O euill seruant. Thou knewest that I am a straight man, taking vp that I layd not downe, & reaping that I did not sowe.
  • Rom 1:18-20 : 18 For the wrath of God is reueiled from heauen against all vngodlinesse, and vnrighteousnesse of men, which withhold the trueth in vnrighteousnesse. 19 Forasmuch as that, which may be knowe of God, is manifest in them: for God hath shewed it vnto them. 20 For the inuisible things of him, that is, his eternal power & Godhead, are seene by ye creation of the worlde, being considered in his workes, to the intent that they should be without excuse:
  • Rom 2:26-27 : 26 Therefore if the vncircumcision keepe the ordinances of the Lawe, shall not his vncircumcision be counted for circumcision? 27 And shall not vncircumcision which is by nature (if it keepe the Lawe) condemne thee which by the letter and circumcision art a transgressour of the Lawe?