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Verse 22

To wit, the righteousnesse of God by the faith of Iesus Christ, vnto all, and vpon all that beleeue.

Referenced Verses

Rom 10:12 : 12 For there is no difference betweene the Iewe and the Grecian: for he that is Lorde ouer all, is rich vnto all, that call on him.
Gal 3:28 : 28 There is neither Iewe nor Grecian: there is neither bonde nor free: there is neither male nor female: for ye are all one in Christ Iesus.
Col 3:11 : 11 Where is neither Grecian nor Iewe, circumcision nor vncircumcision, Barbarian, Scythian, bond, free: But Christ is all, and in all things.
Gal 2:16 : 16 Knowe that a man is not iustified by the works of the Law, but by ye faith of Iesus Christ, euen we, I say, haue beleeued in Iesus Christ, that we might be iustified by the faith of Christ, & not by the workes of the Lawe, because that by the workes of the Lawe, no flesh shalbe iustified.
Rom 5:1-9 : 1 Then being iustified by faith, we haue peace toward God through our Lord Iesus Christ. 2 By who also through faith, we haue had this accesse into this grace, wherein we stand, and reioyce vnder ye hope of the glory of God. 3 Neither that onely, but also we reioyce in tribulations, knowing that tribulation bringeth forth patience, 4 And patience experience, and experience hope, 5 And hope maketh not ashamed, because the loue of God is shed abroade in our heartes by the holy Ghost, which is giuen vnto vs. 6 For Christ, when we were yet of no strength, at his time died for the vngodly. 7 Doutles one will scarce die for a righteous man: but yet for a good man it may be that one dare die. 8 But God setteth out his loue towards vs, seeing that while we were yet sinners, Christ died for vs. 9 Much more then, being now iustified by his blood, we shalbe saued from wrath through him. 10 For if when we were enemies, we were reconciled to God by the death of his Sonne, much more being reconciled, we shalbe saued by his life, 11 And not onely so, but we also reioyce in God through our Lord Iesus Christ, by whom we haue nowe receiued the atonement.
Rom 8:1 : 1 Now then there is no condemnation to them that are in Christ Iesus, which walke not after the flesh, but after the Spirit.
Isa 61:10 : 10 I will greatly reioyce in the Lord, and my soule shall be ioyfull in my God: for he hath clothed mee with the garments of saluation, and couered me with the robe of righteousnes: hee hath decked me like a bridegrome, and as a bride tireth herselfe with her iewels.
Matt 22:11-12 : 11 Then the King came in, to see the ghestes, and sawe there a man which had not on a wedding garment. 12 And he sayd vnto him, Friend, how camest thou in hither, and hast not on a wedding garment? And he was speachlesse.
Acts 15:9 : 9 And he put no difference betweene vs and them, after that by faith he had purified their heartes.
Rom 2:1 : 1 Therefore thou art inexcusable, O man, whosoeuer thou art that condemnest: for in that that thou condemnest another, thou condemnest thy selfe: for thou that condemnest, doest the same things.
Rom 4:3-9 : 3 For what saith the Scripture? Abraham beleeued God, and it was counted to him for righteousnesse. 4 Nowe to him that worketh, the wages is not counted by fauour, but by dette: 5 But to him that worketh not, but beleeueth in him that iustifieth the vngodly, his faith is counted for righteousnesse. 6 Euen as Dauid declareth the blessednesse of the man, vnto whom God imputeth righteousnes without workes, saying, 7 Blessed are they, whose iniquities are forgiuen, and whose sinnes are couered. 8 Blessed is the man, to whom the Lord imputeth not sinne. 9 Came this blessednesse then vpon the circumcision onely, or vpon the vncircumcision also? For we say, that faith was imputed vnto Abraham for righteousnesse. 10 Howe was it then imputed? when he was circumcised, or vncircumcised? not when he was cricumcised, but when he was vncircumcised. 11 After, he receiued the signe of circumcision, as the seale of the righteousnesse of ye faith which he had, when he was vncircumcised, that he should be the father of all them that beleeue, not being circumcised, that righteousnesse might be imputed to them also, 12 And the father of circumcision, not vnto them onely which are of the circumcision, but vnto them also that walke in the steppes of the faith of our father Abraham, which he had when he was vncircumcised. 13 For the promise that he should be the heire of the worlde, was not giuen to Abraham, or to his seede, through the Lawe, but through the righteousnesse of faith.
Rom 4:20-22 : 20 Neither did he doubt of the promise of God through vnbeliefe, but was strengthened in the faith, and gaue glorie to God, 21 Being fully assured that he which had promised, was also able to doe it. 22 And therefore it was imputed to him for righteousnesse.
Gal 3:6-9 : 6 Yea rather as Abraham beleeued God, and it was imputed to him for righteousnes. 7 Knowe ye therefore, that they which are of faith, the same are the children of Abraham. 8 For the Scripture foreseeing, that God would iustifie the Gentiles through faith, preached before the Gospel vnto Abraham, saying, In thee shall all the Gentiles be blessed. 9 So then they which be of faith, are blessed with faithfull Abraham.
Jas 2:23 : 23 And the Scripture was fulfilled which sayeth, Abraham beleeued God, and it was imputed vnto him for righteousnesse: and hee was called the friende of God.
Phil 3:9 : 9 And might bee founde in him, that is, not hauing mine owne righteousnesse, which is of the Lawe, but that which is through the faith of Christ, euen the righteousnesse which is of God through faith,
1 Cor 4:7 : 7 For who separateth thee? And what hast thou, that thou hast not receiued? If thou hast receiued it, why reioycest thou, as though thou haddest not receiued it?
Luke 15:22 : 22 Then the father said to his seruaunts, Bring foorth the best robe, and put it on him, and put a ring on his hand, and shoes on his feete,
Rom 9:30 : 30 What shall we say then? That the Gentiles which folowed not righteousnes, haue attained vnto righteousnes, euen the righteousnes which is of faith.