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Verse 24

And are iustified freely by his grace, through the redemption that is in Christ Iesus,

Referenced Verses

Col 1:14 : 14 In whome we haue redemption through his blood, that is, the forgiuenesse of sinnes,
Rom 4:16 : 16 Therefore it is by faith, that it might come by grace, and the promise might be sure to all the seede, not to that onely which is of the Lawe: but also to that which is of the faith of Abraham, who is the father of vs all,
Rom 5:9 : 9 Much more then, being now iustified by his blood, we shalbe saued from wrath through him.
Eph 1:6-7 : 6 To the prayse of the glory of his grace, wherewith he hath made vs freely accepted in his beloued, 7 By whom we haue redemption through his blood, euen the forgiuenes of sinnes, according to his rich grace:
Titus 3:5-7 : 5 Not by the woorkes of righteousnesse, which we had done, but according to his mercie he saued vs, by the washing of the newe birth, and the renewing of the holy Ghost, 6 Which he shed on vs aboundantly, through Iesus Christ our Sauiour, 7 That we, being iustified by his grace, should be made heires according to the hope of eternall life.
Titus 2:14 : 14 Who gaue him selfe for vs, that hee might redeeme vs from all iniquitie, and purge vs to bee a peculiar people vnto himselfe, zealous of good woorkes.
Eph 2:7-9 : 7 That he might shewe in the ages to come the exceeding riches of his grace, through his kindnesse toward vs in Christ Iesus. 8 For by grace are ye saued through faith, and that not of your selues: it is the gift of God, 9 Not of workes, least any man should boast himselfe. 10 For we are his workemanship created in Christ Iesus vnto good workes, which God hath ordeined, that we should walke in them.
Matt 20:28 : 28 Euen as the Sonne of man came not to be serued, but to serue, and to giue his life for the ransome of many.
Rom 5:16-19 : 16 Neither is the gift so, as that which entred in by one that sinned: for the fault came of one offence vnto condemnation: but the gift is of many offences to iustification. 17 For if by the offence of one, death reigned through one, much more shall they which receiue that abundance of grace, and of that gift of that righteousnesse, reigne in life through one, that is, Iesus Christ. 18 Likewise then as by the offence of one, the fault came on all men to condemnation, so by the iustifying of one, the benefite abounded toward all men to the iustification of life. 19 For as by one mans disobedience many were made sinners, so by that obedience of that one shall many also be made righteous.
1 Cor 1:30 : 30 But ye are of him in Christ Iesus, who of God is made vnto vs wisedome and righteousnesse, and sanctification, and redemption,
1 Cor 6:11 : 11 And such were some of you: but yee are washed, but yee are sanctified, but yee are iustified in the Name of the Lorde Iesus, and by the Spirit of our God.
Rom 4:4 : 4 Nowe to him that worketh, the wages is not counted by fauour, but by dette:
Isa 53:11 : 11 Hee shall see of the trauaile of his soule, and shall be satisfied: by his knowledge shall my righteous seruant iustifie many: for hee shall beare their iniquities.
1 Tim 2:6 : 6 Who gaue himselfe a ransome for all men, to be that testimonie in due time,
1 Pet 1:18-19 : 18 Knowing that yee were not redeemed with corruptible things, as siluer and golde, from your vaine conuersation, receiued by the traditions of the fathers, 19 But with the precious blood of Christ, as of a Lambe vndefiled, and without spot.
Rev 5:9 : 9 And they sung a new song, saying, Thou art worthie to take the Booke, and to open the seales thereof, because thou wast killed, and hast redeemed vs to God by thy blood out of euery kinred, and tongue, and people, and nation,
Rev 7:14 : 14 And I saide vnto him, Lorde, thou knowest; he saide to me, These are they, which came out of great tribulation, and haue washed their long robes, and haue made their long robes white in the blood of the Lambe.
Heb 9:2-9 : 2 For the first Tabernacle was made, wherein was the candlesticke, and the table, and the shewebread, which Tabernacle is called the Holy places. 3 And after the seconde vaile was the Tabernacle, which is called the Holiest of all, 4 Which had the golden censer, and the Arke of the Testament ouerlayde rounde about with golde, wherein the golden pot, which had Manna, was, and Aarons rod that had budded, and the tables of the Testament. 5 And ouer the Arke were the glorious Cherubims, shadowing the mercie seat: of which things we will not nowe speake particularly. 6 Nowe when these things were thus ordeined, the Priestes went alwayes into the first Tabernacle, and accomplished the seruice. 7 But into the second went the hie Priest alone, once euery yere, not without blood which hee offered for himselfe, and for the ignorances of the people. 8 Whereby the holy Ghost this signified, that the way into ye Holiest of all was not yet opened, while as yet the first tabernacle was standing, 9 Which was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice, 10 Which only stood in meates and drinkes, and diuers washings, and carnal rites, which were inioyned, vntill the time of reformation. 11 But Christ being come an high Priest of good things to come, by a greater and a more perfect Tabernacle, not made with handes, that is, not of this building, 12 Neither by the blood of goates and calues: but by his owne blood entred he in once vnto the holy place, and obteined eternall redemption for vs. 13 For if the blood of bulles and of goates, and the ashes of an heifer, sprinkling them that are vncleane, sanctifieth as touching the purifying of the flesh, 14 How much more shal the blood of Christ which through the eternall Spirit offered himselfe without fault to God, purge your conscience from dead workes, to serue the liuing God? 15 And for this cause is he the Mediatour of the newe Testament, that through death which was for the redemption of the transgressions that were in the former Testament, they which were called, might receiue the promise of eternall inheritance.