Verse 23

And not onely the creature, but we also which haue the first fruites of the Spirit, euen we doe sigh in our selues, waiting for the adoption, euen the redemption of our body.

Referenced Verses

  • Eph 1:14 : 14 Which is the earnest of our inheritance, for the redemption of that libertie purchased vnto the prayse of his glory.
  • Rom 7:24 : 24 O wretched man that I am, who shall deliuer me from the body of this death!
  • Rom 8:19 : 19 For the feruent desire of the creature waiteth when the sonnes of God shalbe reueiled,
  • Rom 8:25-26 : 25 But if we hope for that we see not, we doe with patience abide for it. 26 Likewise the Spirit also helpeth our infirmities: for we knowe not what to pray as wee ought: but the Spirit it selfe maketh request for vs with sighs, which cannot be expressed.
  • 2 Cor 5:2-5 : 2 For therefore we sighe, desiring to be clothed with our house, which is from heauen. 3 Because that if we be clothed, we shal not be found naked. 4 For in deede we that are in this tabernacle, sigh and are burdened, because we would not be vnclothed, but would be clothed vpon, that mortalitie might be swalowed vp of life. 5 And he that hath created vs for this thing, is God, who also hath giuen vnto vs the earnest of the Spirit.
  • Rom 8:15-16 : 15 For ye haue not receiued the Spirit of bodage, to feare againe: but ye haue receiued the Spirit of adoption, whereby we cry Abba, Father. 16 The same Spirit beareth witnesse with our spirit, that we are the children of God.
  • Luke 21:28 : 28 And when these things beginne to come to passe, then looke vp, and lift vp your heades: for your redemption draweth neere.
  • Gal 5:5 : 5 For we through the Spirit waite for the hope of righteousnes through faith.
  • Phil 1:21-23 : 21 For Christ is to me both in life, & in death aduantage. 22 And whether to liue in the flesh were profitable for me, and what to chuse I knowe not. 23 For I am distressed betweene both, desiring to be loosed and to be with Christ, which is best of all.
  • Phil 3:20-21 : 20 But our conuersation is in heauen, from whence also we looke for the Sauiour, euen the Lord Iesus Christ, 21 Who shall change our vile bodie, that it may be fashioned like vnto his glorious body, according to the working, whereby hee is able euen to subdue all things vnto him selfe.
  • Heb 9:28 : 28 So Christ was once offered to take away the sinnes of many, and vnto them that looke for him, shall he appeare the second time without sinne vnto saluation.
  • 1 Pet 1:7 : 7 That the triall of your faith, being much more precious then golde that perisheth (though it be tried with fire) might bee founde vnto your praise, and honour and glorie at the appearing of Iesus Christ:
  • 1 John 3:2 : 2 Dearely beloued, nowe are we the sonnes of God, but yet it is not made manifest what we shall be: and we know that when he shalbe made manifest, we shalbe like him: for we shall see him as he is.
  • Luke 20:36 : 36 For they can die no more, forasmuch as they are equall vnto the Angels, & are the sonnes of God, since they are the children of the resurrection.
  • 2 Tim 4:8 : 8 For hence foorth is laide vp for me the crowne of righteousnesse, which the Lorde the righteous iudge shall giue me at that day: and not to me onely, but vnto all them also that loue that his appearing.
  • Titus 2:13 : 13 Looking for that blessed hope, and appearing of that glorie of that mightie God, and of our Sauiour Iesus Christ,
  • Gal 5:22-23 : 22 But the fruite of the Spirit is loue, ioye, peace, long suffering, gentlenes, goodnes, fayth, 23 Meekenesse, temperancie: against such there is no lawe.
  • Eph 4:30 : 30 And grieue not the holy Spirit of God, by whom ye are sealed vnto ye day of redemptio
  • Eph 5:9 : 9 (For the fruit of the Spirit is in al goodnes, and righteousnes, and trueth)
  • Rom 5:5 : 5 And hope maketh not ashamed, because the loue of God is shed abroade in our heartes by the holy Ghost, which is giuen vnto vs.
  • 2 Cor 7:5 : 5 For when we were come into Macedonia, our flesh had no rest, but we were troubled on euery side, fightings without, and terrours within.