Verse 2

And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

Referenced Verses

  • 1 Cor 13:12 : 12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
  • Gal 6:3 : 3 For if a man think himself to be something, when he is nothing, he deceiveth himself.
  • 1 Tim 6:3-4 : 3 If any man teach otherwise, and consent not to wholesome words, [even] the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; 4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
  • 1 Cor 3:18 : 18 ¶ Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
  • 1 Cor 13:8-9 : 8 ¶ Charity never faileth: but whether [there be] prophecies, they shall fail; whether [there be] tongues, they shall cease; whether [there be] knowledge, it shall vanish away. 9 For we know in part, and we prophesy in part.
  • Prov 26:12 : 12 ¶ Seest thou a man wise in his own conceit? [there is] more hope of a fool than of him.
  • Prov 30:2-4 : 2 Surely I [am] more brutish than [any] man, and have not the understanding of a man. 3 I neither learned wisdom, nor have the knowledge of the holy. 4 Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what [is] his name, and what [is] his son's name, if thou canst tell?
  • Rom 11:25 : 25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
  • 1 Tim 1:5-7 : 5 ¶ Now the end of the commandment is charity out of a pure heart, and [of] a good conscience, and [of] faith unfeigned: 6 From which some having swerved have turned aside unto vain jangling; 7 Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.