Now concerning spiritual gifts, brothers, I do not want you to be ignorant.

Now concerning spiritual gifts, brethren, I would not have you ignorant.

You know that you were Gentiles, carried away to these mute idols, even as you were led.

Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.

Therefore I want you to understand that no one speaking by the Spirit of God calls Jesus cursed, and that no one can say that Jesus is Lord, except by the Holy Spirit.

Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.

Now there are different kinds of gifts, but the same Spirit.

Now there are diversities of gifts, but the same Spirit.

And there are different administrations, but the same Lord.

And there are differences of administrations, but the same Lord.

And there are different operations, but it is the same God who works all in all.

And there are diversities of operations, but it is the same God which worketh all in all.

But the manifestation of the Spirit is given to each one for the profit of all.

But the manifestation of the Spirit is given to every man to profit withal.

For to one is given by the Spirit the word of wisdom, to another the word of knowledge by the same Spirit;

For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

To another faith by the same Spirit, to another gifts of healing by the same Spirit;

To another faith by the same Spirit; to another the gifts of healing by the same Spirit;

To another the working of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues.

To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:

But the one and the same Spirit works all these things, distributing to each one individually as He wills.

But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

For as the body is one and has many members, and all the members of that one body, being many, are one body, so also is Christ.

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and have all been made to drink into one Spirit.

For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

For the body is not one member, but many.

For the body is not one member, but many.

If the foot says, Because I am not the hand, I am not of the body, is it therefore not of the body?

If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

And if the ear says, Because I am not the eye, I am not of the body, is it therefore not of the body?

And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling?

If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

But now God has set the members, each one of them, in the body as He pleased.

But now hath God set the members every one of them in the body, as it hath pleased him.

And if they were all one member, where would the body be?

And if they were all one member, where were the body?

But now indeed there are many members, yet one body.

But now are they many members, yet but one body.

And the eye cannot say to the hand, I have no need of you; nor again the head to the feet, I have no need of you.

And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

No, rather, those members of the body which seem to be weaker are necessary.

Nay, much more those members of the body, which seem to be more feeble, are necessary:

And those parts of the body which we think to be less honorable, upon these we bestow greater honor, and our unpresentable parts have greater modesty.

And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

But our presentable parts have no need. But God composed the body, having given greater honor to that part which lacked,

For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:

that there should be no division in the body, but that the members should have the same care for one another.

That there should be no schism in the body; but that the members should have the same care one for another.

And if one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it.

And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

Now you are the body of Christ and members individually.

Now ye are the body of Christ, and members in particular.

And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues.

And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles?

Are all apostles? are all prophets? are all teachers? are all workers of miracles?

Do all have gifts of healing? Do all speak with tongues? Do all interpret?

Have all the gifts of healing? do all speak with tongues? do all interpret?

But earnestly desire the best gifts. And yet I show you a more excellent way.

But covet earnestly the best gifts: and yet shew I unto you a more excellent way.