Let as many servants as are under the yoke consider their own masters worthy of all honor, that the name of God and His doctrine be not blasphemed.

Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.

And those who have believing masters, let them not despise them, because they are brethren; but rather serve them, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

If anyone teaches otherwise, and does not consent to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which accords with godliness;

If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

He is proud, knowing nothing, but obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions,

He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

Useless wranglings of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. From such withdraw yourself.

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

But godliness with contentment is great gain.

But godliness with contentment is great gain.

For we brought nothing into this world, and it is certain we can carry nothing out.

For we brought nothing into this world, and it is certain we can carry nothing out.

And having food and clothing, let us be content with that.

And having food and raiment let us be therewith content.

But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts, which drown men in destruction and perdition.

But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

For the love of money is the root of all kinds of evil: which while some coveted after, they have strayed from the faith, and pierced themselves through with many sorrows.

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

But you, O man of God, flee these things; and pursue righteousness, godliness, faith, love, patience, gentleness.

But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

Fight the good fight of faith, lay hold on eternal life, to which you were also called and have confessed the good confession in the presence of many witnesses.

Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.

I charge you in the sight of God, who gives life to all things, and before Christ Jesus, who before Pontius Pilate witnessed the good confession;

I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;

That you keep this commandment without spot, blameless until the appearing of our Lord Jesus Christ:

That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:

Which in His own time He will show, who is the blessed and only Sovereign, the King of kings and Lord of lords;

Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;

Who alone has immortality, dwelling in unapproachable light, whom no man has seen or can see: to whom be honor and everlasting power. Amen.

Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.

Charge those who are rich in this present age not to be haughty, nor to trust in uncertain riches, but in the living God, who gives us richly all things to enjoy;

Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

That they do good, that they be rich in good works, ready to give, willing to share;

That they do good, that they be rich in good works, ready to distribute, willing to communicate;

Storing up for themselves a good foundation for the time to come, that they may lay hold on eternal life.

Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

O Timothy, guard what has been committed to your trust, avoiding profane and idle babblings and contradictions of what is falsely called knowledge;

O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:

Which some professing have strayed concerning the faith. Grace be with you. Amen.

Which some professing have erred concerning the faith. Grace be with thee. Amen.