Verse 15
Why do you crush my people and grind the faces of the poor?” The Sovereign LORD of Heaven’s Armies has spoken.
Referenced Verses
- Ps 94:5 : 5 O LORD, they crush your people; they oppress the nation that belongs to you.
- Isa 58:4 : 4 Look, your fasting is accompanied by arguments, brawls, and fistfights. Do not fast as you do today, trying to make your voice heard in heaven.
- Ezek 18:2 : 2 “What do you mean by quoting this proverb concerning the land of Israel,“‘The fathers eat sour grapes And the children’s teeth become numb?’
- Amos 2:6-7 : 6 God Will Judge Israel This is what the LORD says:“Because Israel has committed three covenant transgressions– make that four!– I will not revoke my decree of judgment. They sold the innocent for silver, the needy for a pair of sandals. 7 They trample on the dirt-covered heads of the poor; they push the destitute away. A man and his father go to the same girl; in this way they show disrespect for my moral purity.
- Amos 8:4-6 : 4 Listen to this, you who trample the needy, and do away with the destitute in the land. 5 You say,“When will the new moon festival be over, so we can sell grain? When will the Sabbath end, so we can open up the grain bins? We’re eager to sell less for a higher price, and to cheat the buyer with rigged scales! 6 We’re eager to trade silver for the poor, a pair of sandals for the needy! We want to mix in some chaff with the grain!”
- Jonah 1:6 : 6 The ship’s captain approached him and said,“What are you doing asleep? Get up! Cry out to your god! Perhaps your god might take notice of us so that we might not die!”
- Mic 3:2-3 : 2 yet you hate what is good, and love what is evil. You flay my people’s skin and rip the flesh from their bones. 3 You devour my people’s flesh, strip off their skin, and crush their bones. You chop them up like flesh in a pot– like meat in a kettle.
- Exod 5:14 : 14 The Israelite foremen whom Pharaoh’s slave masters had set over them were beaten and were asked,“Why did you not complete your requirement for brickmaking as in the past– both yesterday and today?”