Verse 9

But take hede that youre libertie cause not ye weake to faule.

Referenced Verses

  • Gal 5:13 : 13 Brethre ye were called in to (libertie) only let not youre libertie be an occasion vnto the flesshe but in love serve one another.
  • Rom 14:20-21 : 20 Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience. 21 It is good nether to eate flesshe nether to drincke wyne nether eny thinge wherby thy brother stombleth ether falleth or is made weake.
  • Rom 14:1-2 : 1 Him that is weake in the fayth receave vnto you not in disputynge and troublynge his conscience. 2 One beleveth that he maye eate all thinge. Another which is weake eateth earbes.
  • Rom 14:13-15 : 13 Let vs not therfore iudge one another eny more. But iudge this rather that no man put a stomblynge blocke or an occasion to faule in his brothers waye. 14 For I knowe and am full certified in the Lorde Iesus that ther is nothinge comen of it selfe: but vnto him that iudgeth it to be comen: to him is it comen. 15 If thy brother be greved with thy meate now walkest thou not charitablye. Destroye not him with thy meate for whom Christ dyed.
  • 1 Pet 2:16 : 16 as fre and not as havinge ye libertie for a cloke of maliciousnes but even as the servautes of god.
  • 1 Cor 10:24 : 24 Let no man seke his awne proffet: but let every man seke anothers welthe.
  • 1 Cor 8:10 : 10 For yf some man se ye which hast knowledge sit at meate in the ydoles teple shall not the conscience of hym which is weake be boldened to eate those thinges which are offered vnto ye ydole?
  • 1 Cor 8:12 : 12 Whe ye synne so agaynst the brethren and wounde their weake consciences ye synne agaynst Christ.
  • 1 Cor 9:22 : 22 To the weake became I as weake to wynne the weake. In all thinge I fassioned my silfe to all men to save at ye lest waye some.
  • 1 Cor 10:29 : 29 Conscience I saye not thyne: but the coscieuce of that other. For why shuld my liberte be iudged of another manes conscience:
  • 1 Cor 10:32 : 32 Se that ye geve occasion of evell nether to ye Iewes nor yet to the gentyls nether to ye cogregacion of god:
  • 2 Cor 11:21 : 21 I speake as concernynge rebuke as though we had bene weake. How be it wherin soever eny man dare be bolde (I speake folisshly) I dare be bolde als
  • 2 Pet 2:19 : 19 They promys them libertye and are them selves ye bonde servauntes of corrupcion. For of whom soever a man is over come vnto ye same is he in bondage.
  • Rev 2:14 : 14 But I have a fewe thynges agaynst the: yt thou hast there they that mayntayne the doctryne of Balam which taught in balake to put occasion of syn before the chylderne of Israhell that they shulde eate of meate dedicat vnto ydoles and to commyt fornicacion.
  • Rom 15:1 : 1 We which are stronge ought to beare the fraylnes of them which are weake and not to stonde in oure awne cosaytes.
  • Lev 19:14 : 14 Thou shalt not curse the deaffe, nether put a stomblinge blocke before the blynd: but shalt feare thy God. I am the Lorde.
  • Matt 18:6-7 : 6 But whosoever offende one of these lytelons which beleve in me: it were better for him that a milstone were hanged aboute his necke and that he were drouned in the depth of the see. 7 Wo be vnto the world because of offences. How be it it cannot be avoided but yt offences shalbe geven. Neverthelesse woo be to ye man by who the offence cometh.
  • Matt 18:10 : 10 Se that ye despise not one of these litelons. For I saye vnto you yt in heven their angels alwayes behold the face of my father which is in heven.
  • Luke 17:1-2 : 1 Then sayde he to ye disciples it can not be avoyded but that offences will come. Neverthelesse wo be to him thorow whom they come. 2 It were better for him that a mylstone were hanged aboute his necke and that he were cast into ye see then that he shuld offende one of this lytleons.