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Verse 4

he is pufte vp and knoweth nothynge: but wasteth his braynes aboute questions and stryfe of wordes wherof sprynge envie stryfe raylinges evyll surmysinges

Referenced Verses

1 Tim 3:6 : 6 He maye not be a yonge skoler lest he swell and faule into the iudgement of the evyll
2 Tim 2:14 : 14 Of these thynges put them in remembraunce and testifie before the LORde that they stryve not about wordes which is to no proffet but to pervert the hearers.
2 Tim 2:23 : 23 Folisshe and vnlearned questions put from the remebrynge that they do but gendre stryfe.
2 Tim 3:4 : 4 traytours heddy hye mynded gredy apon volupteousnes more then the lovers of god
1 Tim 1:4 : 4 nether geve hede to fables and genealogies which are endlesse and brede doutes more then godly edyfyinge which is by fayth:
1 Tim 1:7 : 7 because they wolde be doctours the scripture and yet vnderstonde not what they speake nether wherof they affirme.
2 Pet 2:12 : 12 But these as brute beastes naturally made to betaken and destroyed speake evyll of that they knowe not and shall perisshe through their awne destruccion
Jude 1:16 : 16 These are murmurers complayners walkynge after their awne lustes whose mouthes speake proude thynges. They have men in greate reverence be cause of a vauntage.
Titus 3:9 : 9 Folisshe questions and genealogies and braulinges and stryfe aboute the lawe avoyde for they are vnproffitable and superfluous.
Acts 15:2 : 2 And when ther was rysen dissencion and disputinge not a litle vnto Paul and Barnabas agaynst them. They determined that Paul and Barnabas and certayne other of them shuld ascende to Ierusalem vnto the Apostles and elders aboute this question.
Acts 18:15 : 15 but yf it be a question of wordes or of names or of youre lawe loke ye to it youre selves. For I wilbe no iudge in soche maters
Rom 2:8 : 8 But vnto them that are rebellious and disobey the trueth yet folowe iniquytie shall come indignacion and wrath
Rom 12:16 : 16 Be of lyke affeccion one towardes another. Be not hye mided: but make youreselves equall to the of ye lower sorte. Be not wyse in youre awne opinios.
Rom 13:13 : 13 Let vs walke honestly as it were in the daye lyght: not in eatynge and drinkynge: nether in chamburynge and wantannes: nether in stryfe and envyinge:
Rom 14:1 : 1 Him that is weake in the fayth receave vnto you not in disputynge and troublynge his conscience.
1 Cor 3:3 : 3 For ye are yet carnall. As longe verely as ther is amoge you envyige stryfe and dissencio: are ye not carnall and walke after ye manner of me?
1 Cor 3:18 : 18 Let no man deceave him silfe. Yf eny man seme wyse amonge you let him be a fole in this worlde that he maye be wyse.
1 Cor 8:1-2 : 1 To speake of thinges dedicate vnto ydols we are sure that we all have knowledge. knowledge maketh a man swell: bnt love edifieth. 2 If eny man thinke that he knoweth eny thinge he knoweth nothynge yet as he ought to knowe.
1 Cor 11:16 : 16 If there be eny man amonge you yt lusteth to stryve let him knowe that we have no soche custome nether the congregacions of God.
1 Cor 11:18 : 18 Fyrst of all when ye come togedder in the cogregacion I heare that ther is dissencion amonge you: and I partly beleve it.
2 Cor 11:20 : 20 For ye suffre even if a man brynge you into bondage: yf a ma devoure: yf a man take: yf a man exalt hym silfe: yf a man smyte you on the face.
Gal 5:15 : 15 Yf ye byte and devoure one another: take hede lest ye be consumed one of another.
Gal 5:20-21 : 20 ydolatrye witchecraft hatred variaunce zele wrath stryfe sedicion sectes 21 envyinge murther dronkenes glottony and soche lyke: of the which I tell you before as I have tolde you in tyme past that they which comit soche thinges shall not inherite ye kyngdome of God.
Gal 5:26 : 26 Let vs not be vayne glorious provokinge one another and envyinge one another.
Gal 6:3 : 3 If eny ma seme to him silfe that he is somwhat whe in dede he is nothynge the same deceaveth hym silfe in his ymaginacion.
Phil 1:15 : 15 Some ther are which preache Christ of envie and stryfe and some of good wyll.
Phil 2:3 : 3 that nothinge be done thorow stryfe or vayne glory but that in mekenes of mynde every man esteme other better then him selfe
Phil 2:14 : 14 Do all thynge with out murmurynge and disputynge
Col 2:18 : 18 Let no man make you shote at a wroge (marke) which after his awne ymaginacion walketh in the humblenes and holynes of angels thinges which he never sawe: causlesse puft vp with his flesshly mynde
2 Thess 2:4 : 4 which is an adversarie and is exalted above all that is called god or that is worshipped: so that he shall sitt as God in temple of god and shew him silfe as god.
Jas 1:19 : 19 Wherfore deare brethren let every man be swyfte to heare slowe to speake and slowe to wrath.
Jas 2:14-18 : 14 What a vayleth it my brethren though a man saye he hath sayth when he hath no dedes? Can fayth save him? 15 If a brother or a sister be naked or destitute of dayly fode 16 and one of you saye vnto them: Departe in peace God sende you warmnes and fode: not withstondinge ye geve the not tho thynges which are nedfull to the body: what helpeth it the? 17 Eve so fayth yf it have no dedes is deed in it selfe. 18 Ye and a man myght saye: Thou hast fayth and I have dedes: Shewe me thy fayth by thy dedes: and I will shewe the my fayth by my dedes.
Jas 4:1-2 : 1 From whence commeth warre and fighttynge amonge you: come they not here hence? even of youre volupteousnes that rayne in youre members. 2 Ye lust and have not. Ye envie and have indignacion and cannot obtayne. Ye fight and warre and have not because ye axe not.
Jas 4:5-6 : 5 Ether do ye thinke that the scripture sayth in vayne The sprite that dwelleth in you lusteth eve contrary to envie: 6 but geveth more grace.
1 Pet 2:1-2 : 1 Wherfore laye asyde all maliciousnes and all gyle and dissimulacion and envie and all backbytynge: 2 and as newe borne babes desyre that reasonable mylke which is with out corrupcion that ye maye growe therin.
Rev 3:17 : 17 because thou sayst thou arte riche and incresyd wt goodes and haste nede of nothynge and knowest not howe thou arte wretched and miserable poore blinde and nakyd.
2 Pet 2:18 : 18 For when they have spoke the swellinge wordes of vanytie they begyle wt wantanes thorowe yt lustes of the flesshe them that were clene escaped: but now are wrapped in errours.
Jude 1:10 : 10 But these speake evyll of those thinges which they knowe not: and what thinges they knowe naturally as beastes which are without reason in tho thinges they corrupte them selves.
Acts 8:9 : 9 And ther was a certayne man called Simon which before tyme in the same cite vsed witche crafte and bewitched the people of Samarie sayinge that he was a man yt coulde do greate thinges
Acts 8:21-23 : 21 Thou hast nether parte nor felloushippe in this busines. For thy hert is not ryght in the syght of God. 22 Repent therfore of this thy wickednes and praye God that ye thought of thyne hert maye be forgeven the. 23 For I perceave that thou arte full of bitter gall and wrapped in iniquite.