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Verse 18

For he that prayseth him silfe is not alowed: but he whom the LORde prayseth.

Referenced Verses

1 Cor 4:5 : 5 Therfore iudge no thinge before the tyme vntill the Lorde come which will lighten thinges that are hyd in darcknes and ope the counsels of the hertes. And then shall every man have prayse of God.
Rom 2:29 : 29 But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.
2 Cor 10:12 : 12 For we cannot fynde in oure hertes to make oure selves of ye nombre of them or to compare oure selves to them which laude the selves neuerthelesse whill they measure the selves wt them selves and copare the selves wt the selves they vnderstode nought.
2 Cor 6:4 : 4 but in all thynges let vs behave oure selves as the ministers of God. In moche pacience in afflicios in necessite in anguysshe
1 Pet 1:7 : 7 that youre fayth once tried beinge moche more precious then golde yt perissheth (though it be tried with fyre) myght be founde vnto lawde glory and honoure at the apperinge of Iesus Christ:
2 Cor 13:7 : 7 I desyre before God that ye do none evyll not that we shuld seme comendable: but that ye shuld do that which is honest: and let vs be counted as leawde persones.
2 Tim 2:15 : 15 Study to shewe thy silfe laudable vnto god a workman yt nedeth not to be a shamed dividynge the worde of trueth iustly.
Rom 14:18 : 18 For whosoever in these thinges serveth Christ pleaseth well God and is commended of men.
Rom 16:10 : 10 Salute Appelles approved in Christ. Salute them which are of Aristobolus housholde.
1 Cor 11:19 : 19 For ther must be sectes amonge you that they which are perfecte amonge you myght be knowen.
2 Cor 3:1 : 1 We begyn to prayse oure selves agayne. Nede we as some other of pistles of recommendacion vnto you? or letters of recomendacion from you?
2 Cor 5:12 : 12 We prayse not oure selves agayne vnto you but geve you an occasion to reioyce of vs that ye maye have some what agaynst the whych reioyce in the face and not in the hert.
Matt 25:20-23 : 20 Then came he yt had receaved fyve talentes and brought other fyve talentes sayinge: master thou deliveredst vnto one fyve talentes: beholde I have gayned wt the fyve talentes moo. 21 The his master sayde vnto him: well good servaut and faithfull. Thou hast bene faithfull in lytell I will make the ruler over moche: entre in into thy masters ioye. 22 Also he that receaved.ii. talentes came and sayde: master thou deliveredest vnto me.ii. talentes: beholde I have wone.ii. other talentes with them. 23 And his master sayde vnto him well good servaunt and faithfull. Thou hast bene faithfull in lytell I wyll make the ruler over moche: go in into thy masters ioye.
Luke 16:15 : 15 And he sayd vnto the: Ye are they which iustifie youre selves before me: but God knoweth youre hertes. For ye which is highlie estemed amoge me is abhominable in yt sight of god
Luke 18:10-14 : 10 Two men went vp into ye teple to praye: ye one a pharise and the other a publican. 11 The pharise stode and prayed thus wt him selfe. God I thanke the yt I am not as other men are extorsioners vniuste advoutrers or as this publican. 12 I fast twyse in ye weke. I geve tythe of all that I possesse. 13 And the publican stode afarre of and wolde not lyfte vp his eyes to heven but smote his brest sayinge: God be mercyfull to me a synner. 14 I tell you: this ma departed hoe to his housse iustified moore then the other. For every man that exalteth him selfe shalbe brought low: And he yt hubleth him selfe shalbe exalted
John 5:42-44 : 42 But I knowe you that ye have not the love of God in you 43 I am come in my fathers name and ye receave me not. Yf another shall come in his awne name him will ye receave. 44 How can ye beleve which receave honoure one of another and seke not the honoure that commeth of God only?
John 12:43 : 43 For they loved the prayse yt is geven of men more then the prayse that cometh of God.
Acts 2:22 : 22 Ye men of Israel heare these wordes. Iesus of Nazareth a ma approved of God amoge you with myracles wondres and signes which God dyd by him in ye myddes of you as ye youre selves knowe: