Verse 24

But the servaunt of the LORde must not stryve: but must be peasable vnto all men and apte to teache and one that can suffre:

Referenced Verses

  • 1 Tim 3:2-3 : 2 Ye and a bisshope must be fautlesse the husband of one wyfe sober discrete honestly aparelled harberous apt to teache 3 not dronke no fighter not geve to filthy lucre: but gentle abhorrynge fightynge abhorrynge coveteousnes
  • Titus 3:2 : 2 that they speake evyll of no ma that they be no fyghters but softe shewynge all meknes vnto all men.
  • Titus 1:7 : 7 For a bisshoppe must be fautelesse as it be commeth the minister of God: not stubborne not angrye no dronkarde no fyghter not geven to filthy lucre:
  • Phil 2:14 : 14 Do all thynge with out murmurynge and disputynge
  • Col 3:13 : 13 forbearynge one another and forgevynge one another if eny man have a quarrell to a nother even as Christ forgave you even so do ye.
  • 1 Thess 2:7 : 7 but we were tender amonge you even as a norsse cheressheth her children
  • Eph 4:2 : 2 in all humblenes of mynde and meknes and longe sufferynge forbearinge one another thorowe love
  • Phil 2:3 : 3 that nothinge be done thorow stryfe or vayne glory but that in mekenes of mynde every man esteme other better then him selfe
  • Titus 1:9 : 9 and suche as cleveth vnto the true worde of doctryne that he maye be able to exhorte with wholsom learnynge and to improve them that saye agaynst it.
  • 1 Tim 6:11 : 11 But thou which arte the man of god flye soche thynges Folowe rightewesnes godlines love pacience and meknes.
  • Matt 12:19 : 19 He shall not stryve he shall not crye nether shall eny man heare his voyce in ye streetes
  • Acts 7:26 : 26 And the next daye he shewed him selfe vnto the as they strove and wolde have set the at one agayne sayinge: Syrs ye are brethren why hurte ye one another?
  • Acts 23:9 : 9 And ther arose a great crye and the Scribes which were of the Pharisayes parte arose and strove sayinge: we fynde none evyll in this man. Though a sprete or an angell hath apered to him let vs not stryve agaynst God.
  • 2 Cor 10:1 : 1 I Paule my silfe beseche you by the mekenes and softnes of Christ which when I am present amoge you am of no reputacio but am bolde towarde you beinge absent.
  • Jas 1:19-20 : 19 Wherfore deare brethren let every man be swyfte to heare slowe to speake and slowe to wrath. 20 For the wrath of man worketh not that which is ryghteous before God.
  • Jas 3:17 : 17 But the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacio:
  • Jas 4:2 : 2 Ye lust and have not. Ye envie and have indignacion and cannot obtayne. Ye fight and warre and have not because ye axe not.
  • 1 Pet 3:8 : 8 In coclusion be ye all of one mynde one suffre with another love as brethren be petifull be courteous
  • Jude 1:3 : 3 Beloved when I gave all diligence to write vnto you of the commen saluacion: it was nedfull for me to wryte vnto you to exhorte you that ye shuld continually laboure in the fayth which was once geve vnto the sayntes
  • Jas 1:1 : 1 ¶ Iames the seruaut of God and of the Lorde Iesus Christ sendeth gretinge to ye.xii. trybes which are scattered here and there.
  • Deut 34:5 : 5 So Moses the seruaunte of the Lorde dyed there in the londe of Moab at the commaundment of the Lorde.
  • 2 Cor 10:4 : 4 For the weapes of oure warre are not carnall thinges but thynges myghty in god to cast doune stronge holdes
  • Gal 5:22 : 22 But ye frute of sprete is loue ioye peace longesufferinge getlenes goodnes faythfulnes
  • Acts 15:2 : 2 And when ther was rysen dissencion and disputinge not a litle vnto Paul and Barnabas agaynst them. They determined that Paul and Barnabas and certayne other of them shuld ascende to Ierusalem vnto the Apostles and elders aboute this question.
  • John 6:52 : 52 And the Iewes strove amoge them selves sayinge: How can this felowe geve vs his flesshe to eate?
  • Titus 1:1 : 1 ¶ Paul the seruaunt of God and an Apostle of Iesu Christ to preache the fayth of goddis electe and ye knowledge of that trueth which is after godlynes