Verse 26
that they maye come to the selves agayne out of the snare of the devyll which are now taken of him at his will.
Referenced Verses
- 1 Tim 3:7 : 7 speaker. He must also be well reported of amonge them which are with out forth lest he fall into rebuke and snare of the evyll speaker.
- Matt 12:28-29 : 28 But if I cast out the devyls by the sprite of God: then is the kyngdome of god come on you? 29 Ether how can a ma enter into a stroge manes housse and violently take awaye his goodes: excepte he fyrst binde ye stroge man and the spoyle his housse?
- Luke 11:21 : 21 When a stronge man armed watcheth his housse: yt he possesseth is in peace.
- John 13:27 : 27 And after the soppe Satan entred into him. Then sayd Iesus vnto him: that thou dost do quickly.
- Rev 20:2-3 : 2 And he toke the drago that olde serpet which is the devyll and Satanas and he bounde him a thousand yeares: 3 and cast him into the bottomlesse pit and he bounde him and set a seale on him yt he shuld desceaue the people no moare tyll the.M. yeares were fulfilled. And after yt he muste be loosed for a litell season.
- Acts 5:3 : 3 Then sayde Peter: Ananias how is it that Satan hath filled thyne hert that thou shuldest lye vnto the holy goost and kepe awaye parte of the pryce of the lyvelod:
- Acts 26:18 : 18 to open their eyes that they myght turne from darcknes vnto lyght and from the power of Satan vnto God that they maye receave forgevenes of synnes and inheritauce amonge the which are sanctified by fayth in me.
- 1 Cor 15:34 : 34 Awake truely out of slepe and synne not. For some have not the knowlege of God. I speake this vnto youre rebuke.
- Luke 15:17 : 17 Then he came to him selfe and sayde: how many hyred servauntes at my fathers have breed ynough and I dye for honger.
- Luke 22:31-32 : 31 And the Lorde sayde: Simon Simon beholde Satan hath desired you to sifte you as it were wheate: 32 bnt I have prayed for the that thy faith fayle not. And when thou arte converted strengthe thy brethre.
- John 13:2 : 2 And when supper was ended after that the devyll had put in the hert of Iudas Iscariot Simos sonne to betraye him:
- 1 Tim 6:9-9 : 9 They that wilbe ryche faule into temptacio and snares and into many folysshe and noysome lustes which droune me in perdicion and destruccion. 10 For coveteousnes is the rote of all evyll which whill some lusted after they erred fro the fayth and tanglyd them selves with many sorowes.
- 2 Pet 2:18-20 : 18 For when they have spoke the swellinge wordes of vanytie they begyle wt wantanes thorowe yt lustes of the flesshe them that were clene escaped: but now are wrapped in errours. 19 They promys them libertye and are them selves ye bonde servauntes of corrupcion. For of whom soever a man is over come vnto ye same is he in bondage. 20 For yf they after they have escaped from the filthynes of the worlde thorowe ye knowledge of ye Lorde and of ye saviour Iesus Christ they are yet tagled agayne therin and overcome: then is ye latter ende worsse with them then the beginninge.
- Rev 12:9 : 9 And the grett dragon that olde serpent called the devyll and Sathanas was cast out. Which desceaveth all the worlde. And he was cast into the erth and his angelles were cast out also.
- Eph 5:14 : 14 Wherfore he sayth: awake thou that slepest and stond vp from deeth and Christ shall geve the light.
- Col 1:13 : 13 Which hath delivered vs from the power of dercknes and hath translated vs in to the kyngdome of his dere sone
- 2 Thess 2:9-9 : 9 even him whose commynge is by the workynge of Satan wyth all lyinge power signes and wonders: 10 and in all deceavablenes of vnrightewesnes amonge them that perysshe: because they receaved not the (love) of the truth that they myght have bene saved. 11 And therfore god shall sende them stronge delusion that they shuld beleve lyes: 12 that all they myght be damned which beleved not the trueth but had pleasure in vnrightewesnes.
- 1 Tim 1:20 : 20 Of whose nombre is Himeneus and Alexander which I have delivered vnto Satan yt they myght be taught not to blaspheme
- 2 Cor 2:11 : 11 lest Satan shuld prevet vs. For his thoughtes are not vnknowen vnto vs.