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Verse 2

For the me shalbe lovers of their awne selves coveteous bosters proude cursed speakers disobediet to father and mother vnthakfull vnholy

Referenced Verses

Jude 1:16 : 16 These are murmurers complayners walkynge after their awne lustes whose mouthes speake proude thynges. They have men in greate reverence be cause of a vauntage.
Phil 2:21 : 21 For all other seke ytir awne and not that which is Iesus Christes
2 Pet 2:12 : 12 But these as brute beastes naturally made to betaken and destroyed speake evyll of that they knowe not and shall perisshe through their awne destruccion
2 Tim 3:4 : 4 traytours heddy hye mynded gredy apon volupteousnes more then the lovers of god
Luke 16:14 : 14 All these thinges herde the pharises also which were coveteous and they mocked him.
Jas 4:16 : 16 But nowe ye reioyce in youre bostinges. All soche reioysynge is evyll.
1 Pet 5:5 : 5 Lykwyse ye yonger submit youre selves vnto the elder. Submit youre selves every man one to another knet youre selves togedder in lowlines of mynde. For god resisteth ye proude and geveth grace to the humble.
2 Pet 2:3 : 3 and thorow coveteousnes shall they with fayned wordes make marchandyse of you whose iudgement is not farre of and their dampnacion slepeth not.
Rev 13:1 : 1 And I sawe a best rise out of the see havinge vii. heddes and x. hornes and apon hys hornes x. crownes and apon his heed the name of blasphemy.
Rev 13:5-6 : 5 And ther was a mouth geve vnto him that spake great thinges and blasphemies and power was geve vnto him to do xlii. Monethes 6 And he opened his mowth vnto blasphemy agaynst God to blaspheme hys name and his tabernacle and them that dwell in heven.
Rev 16:9 : 9 And the men raged in gret heate and spake evyll of the name of God which had power over those plages and they repented not to geve him glory.
Rev 16:11 : 11 and blasphemed the god of heven for sorowe and payne of their sores and repented not of their dedes.
Rev 16:21 : 21 And ther fell a gret hayle as it had bene talentes out of heven apon the men and the men blasphemed God be cause of the plage of the hayle for it was grett and the plage of it sore.
Rev 18:12-13 : 12 the ware of golde and silver and precious stones nether of pearle and raynes and purple and skarlet and all thyne wodde and almanner vessels of yvery and almanner vessels of most precious wodde and of brasse and of yron 13 and synamon and odours and oyntmentes and frankynsence and wyne and oyle and fyne floure and wheate bestes and shepe and horsys and charrettes and boddyes and soules of men.
Acts 5:36 : 36 Before these dayes rose vp one Theudas bostinge him selfe to whom resorted a nombre of men about a foure hondred which was slayn and they all which beleved him were scatred a broode and brought to nought.
Rom 1:29-31 : 29 beinge full of all vnrighteous doinge of fornicacio wickednes coveteousnes maliciousnes full of envie morther debate disseyte evill codicioned whisperers 30 backbyters haters of God doers of wroge proude bosters bringers vp of evyll thinges disobedient to father and mother 31 with out vnderstondinge covenaunte breakers vnlovinge trucebreakers and merciles.
Rom 11:18 : 18 bost not thy selfe agaynst the brauches. For yf thou bost thy selfe remember that thou bearest not the rote but the rote the.
Rom 15:1-3 : 1 We which are stronge ought to beare the fraylnes of them which are weake and not to stonde in oure awne cosaytes. 2 Let every man please his neghbour vnto his welth and edyfyinge. 3 For Christ pleased not him selfe: but as it is written. The rebukes of the which rebuked the fell one me.
2 Cor 5:15 : 15 and that he dyed for all that they which live shuld not hence forth live vnto them selves but vnto hym whith died for them and rose agayne.
Col 3:5 : 5 Mortifie therfore youre membres which are on the erth fornicacio vnclennes vnnaturall lust evyll cocupiscece and coveteousnes which is worshippynge of ydols:
2 Thess 2:4 : 4 which is an adversarie and is exalted above all that is called god or that is worshipped: so that he shall sitt as God in temple of god and shew him silfe as god.
1 Tim 1:20 : 20 Of whose nombre is Himeneus and Alexander which I have delivered vnto Satan yt they myght be taught not to blaspheme
1 Tim 3:3 : 3 not dronke no fighter not geve to filthy lucre: but gentle abhorrynge fightynge abhorrynge coveteousnes
1 Tim 6:4 : 4 he is pufte vp and knoweth nothynge: but wasteth his braynes aboute questions and stryfe of wordes wherof sprynge envie stryfe raylinges evyll surmysinges
1 Tim 6:10 : 10 For coveteousnes is the rote of all evyll which whill some lusted after they erred fro the fayth and tanglyd them selves with many sorowes.
Jas 2:8 : 8 Yf ye fulfill the royall lawe accordynge to the scripture which sayth. Thou shallt love thyne neghbour as thy silfe ye do well.
Jas 4:6 : 6 but geveth more grace.
Mark 7:11-12 : 11 But ye saye: a man shall saye to father or mother Corban: which is: that thou desyrest of me to helpe the with is geven God. 12 And so ye soffre him no more to do ought for his father or his mothe
Luke 12:15 : 15 Wherfore he sayde vnto them: take hede and beware of covetousnes. For no mannes lyfe stondeth in the aboundaunce of the thinges which he possesseth.
2 Pet 2:14-15 : 14 havinge eyes full of advoutrie and that canot cease to synne begylynge vnstable soules. Hertes they have exercised wt coveteousnes. They are cursed chyldren 15 and have forsaken the right waye and are gone astraye folowinge ye waye of Balam the sonne of Bosor which loved the rewarde of vnrightewesnes:
2 Pet 2:18 : 18 For when they have spoke the swellinge wordes of vanytie they begyle wt wantanes thorowe yt lustes of the flesshe them that were clene escaped: but now are wrapped in errours.
Jude 1:10-11 : 10 But these speake evyll of those thinges which they knowe not: and what thinges they knowe naturally as beastes which are without reason in tho thinges they corrupte them selves. 11 Wo be vnto them for they have folowed ye waye of Cayn and are vtterly geven to the erroure of Balam for lukers sake and perysshe in the treason of Core.
Matt 15:6 : 6 and so shall he not honoure his father or his mother. And thus haue ye made yt the comaundment of God is with out effecte through youre tradicios.