Verse 15

And the voyce spake vnto him agayne the seconde tyme: what God hath clensed that make thou not comen.

Referenced Verses

  • Titus 1:15 : 15 Vnto the pure are all thynges pure: but vnto them that are defiled and vnbelevynge is nothynge pure: but even the very myndes and consciences of them are defiled.
  • Matt 15:11 : 11 That which goeth into the mouth defyleth not ye man: but that which commeth out of the mouth defyleth the man.
  • 1 Cor 10:25 : 25 What soever is solde in the market that eate and axe no questions for conscience sake
  • Rom 14:14 : 14 For I knowe and am full certified in the Lorde Iesus that ther is nothinge comen of it selfe: but vnto him that iudgeth it to be comen: to him is it comen.
  • 1 Tim 4:3-5 : 3 forbyddinge to mary and commaundinge to abstayne from meates which God hath created to be receaved with gevynge thankes of them which beleve and knowe ye trueth. 4 For all the creatures of God are good and nothynge to be refused yf it be receaved with thankes gevynge. 5 For it is sanctyfyed by the worde of God and prayer.
  • Heb 9:9-9 : 9 Which was a similitude for the tyme then present and in which were offered gyftes and sacrifises that coulde not make them that minister parfecte as pertaynynge to the conscienc 10 with only meates and drinkes and divers wesshynges and iustifyinges of the flesshe which were ordeyned vntyll the tyme of reformacion.
  • Rev 14:14-17 : 14 And I loked and beholde a whyte clowde and apon the clowde one syttynge lyke vnto the sonne of man havynge on his heed a golde crowne and in his honde a sharpe sykle. 15 And another angell came oute of the temple cryinge with a lowde voyce to him that sate on the clowde. Thruste in thy sycle and repe: for the tyme is come to repe for the corne of the erth is rype. 16 And he that sate on the clowde thrust in his sykle on the erth and the erth was reped. 17 And another angell came oute of the temple which is in heven havynge also a sharpe sycle.
  • Rev 14:20 : 20 and the wynefat was trodden with out the cite and bloud came oute of the fat eve vnto the hors brydles by the space of a thowsande and.vi.C. furlonges.
  • Rom 14:20 : 20 Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience.
  • Gal 2:12-13 : 12 For yerr that certayne came fro Iames he ate with the gentyls. But when they were come he withdrue and separated him selfe fearinge them which were of ye circumcision. 13 And ye other Iewes dissembled lyke wyse in so moche that Barnabas was brought into their simulacio also.
  • Mark 7:19 : 19 because it entrith not in to his hert but into ye belly: and goeth out into the draught that porgeth oute all meates.
  • Acts 10:28 : 28 And he sayde vnto them: Ye do knowe how that yt ys an vnlawfull thynge for a man that is a Iewe to company or come vnto an alient: But god hath shewed me that I shuld not call eny man commen or vnclene:
  • Acts 11:9 : 9 But the voyce answered me agayne from heven cout not thou those thinges come which god hath clensed.
  • Acts 15:9 : 9 and he put no difference bitwene them and vs but with fayth purified their hertes.
  • Acts 15:20 : 20 but yt we write vnto them yt they abstayne them selves fro filthynes of ymages fro fornicacio from straglyd and fro bloude.
  • Acts 15:29 : 29 that is to saye that ye abstayne from thinges offered to ymages from bloud from strangled and fornicacion. From which yf ye kepe youre selves ye shall do well. So fare ye well.