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Verse 35

but in all people he that feareth him and worketh rightewesnes is accepted with him.

Referenced Verses

Acts 10:2 : 2 a devoute man and one yt feared God wt all his housholde which gave moche almes to the people and prayde God alwaye.
Acts 15:9 : 9 and he put no difference bitwene them and vs but with fayth purified their hertes.
2 Cor 7:1 : 1 Seynge that we have soche promeses derely beloved let vs clense oure selves from all fylthynes of the flesshe and sprete and growe vp to full holynes in ye feare of God.
1 John 2:29 : 29 Yf ye knowe that he is righteous knowe also that he which foloweth rightewesnes is borne of him.
Heb 11:4-6 : 4 By fayth Abell offered vnto god a more plenteous sacrifice then Cayn: by which he obteyned witnes that he was righteous god testifyinge of his gyftes: by which also he beynge deed yet speaketh. 5 By fayth was Enoch traslated yt he shuld not se deeth: nether was he founde: for God had taken him awaye. Before he was taken awaye he was reported of that he had pleased God: 6 but with out fayth it is vnpossible to please him. For he that commeth to God must beleve that God is and that he is a rewarder of them that seke him.
Luke 1:28 : 28 And ye angell went in vnto her and sayde: Hayle full of grace ye Lorde is with ye: blessed arte thou amonge wemen.
Acts 9:31 : 31 Then had ye congregacios rest thorowoute all Iewry and galile and Samary and were edified and walked in the feare of the LORde and multiplied by the comforte of the holy gost.
Gal 3:28 : 28 Now is ther no Iewe nether getyle: ther is nether bonde ner fre: ther is nether man ner woman: but ye are all one thinge in Christ Iesu.
Eph 1:6 : 6 to ye prayse of the glorie of his grace where with he hath made vs accepted in the beloved.
Eph 2:13-18 : 13 But now in Christ Iesu ye which a whyle agoo were farre of are made nye by ye bloude of Christ. 14 For he is oure peace whych hath made of both one and hath broken doune the wall yt was a stoppe bitwene vs 15 and hath also put awaye thorow his flesshe the cause of hatred (that is to saye the lawe of commaundementes contayned in the lawe written) for to make of twayne one newe ma in him silfe so makynge peace: 16 and to recocile both vnto god in one body thorow his crosse and slewe hatred therby: 17 and came and preached peace to you which were afarre of and to them that were nye. 18 For thorow him we both have an open waye in in one sprete vnto the father.
Eph 3:6-8 : 6 that the gentyls shuld be inheritours also and of the same body and partakers of his promis yt is in Christ by ye meanes of the gospell 7 whereof I am made a minister by the gyfte of the grace of god geve vnto me thorow ye workynge of his power. 8 Vnto me the lest of all sayntes is this grace geven that I shuld preache amonge the gentyls the unsearchable ryches of Christ
Eph 5:21 : 21 submittinge youre selves one to another in the feare of God.
Phil 3:3 : 3 For we are circucision which worshippe god in the sprete and reioyce in Christ Iesu and have no confidence in the flesshe:
Col 1:6 : 6 which is come vnto you eve as it is in to all ye worlde and is frutefull as it is amoge you fro the fyrst daye in ye which ye herde of it and had experiece in ye grace of God in the trueth
Col 1:23-27 : 23 yf ye continue grounded and stablysshed in the fayth and be not moved awaye from the hope of the gospell wher of ye have herde howe that it is preached amonge all creatures which are vnder heven wher of I Paul am made a minister. 24 Now ioye I in my soferinges which I suffre for you and fulfill that which is behynde of the passions of Christ in my flesshe for his bodies sake which is the congregacion 25 wher of I am made a minister acordynge to the ordinaunce of god which ordinaunce was geven me vnto you warde to fulfill ye worde of god 26 that mistery hid sence the worlde beganne and sence ye begynnynge of generacions: but now is opened to his saynctes 27 to whom god wolde make knowen the glorious riches of this mistery amonge the gentyls which riches is Christ in you the hope of glory
Col 3:11 : 11 where is nether gentile ner Iewe circumcision nor vncircumcision Barbarous or Sithian bonde or fre: but Christe is all in all thynges.
Rom 2:13 : 13 For before god they are not ryghteous which heare ye lawe: but the doers of the lawe shalbe iustified.
Rom 2:25-29 : 25 Circumcisio verely avayleth if thou kepe the lawe. But if thou breake the lawe thy circumcision is made vncircumcision. 26 Therfore if the vncircumcised kepe the ryght thinges contayned in the lawe: shall not his vncircumcision be counted for circumcision? 27 And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe? 28 For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe. 29 But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.
Rom 3:22 : 22 The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no differece:
Rom 3:29-30 : 29 Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also. 30 For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.
Rom 10:12-13 : 12 Ther is no difference bitwene the Iewe and the gentyll. For one is Lorde of all which is ryche vnto all that call on him. 13 For whosoever shall call on the name of the LORde shalbe safe.
1 Cor 12:13 : 13 For in one sprete are we all baptysed to make one body whether we be Iewes or getyls whether we be bonde or fre: and have all dronke of one sprete.
Gen 4:5-7 : 5 but vnto Cain and vnto his offrynge looked he not. And Cain was wroth exceadingly and loured. 6 And the LORde sayd vnto Cain: why art thou angry and why loureste thou? Wotest thou not yf thou dost well thou shalt receave it? 7 But and yf thou dost evell by and by thy synne lyeth open in the dore. Not withstondyng let it be subdued vnto the ad see thou rule it.