Verse 9

and he put no difference bitwene them and vs but with fayth purified their hertes.

Referenced Verses

  • Acts 10:28 : 28 And he sayde vnto them: Ye do knowe how that yt ys an vnlawfull thynge for a man that is a Iewe to company or come vnto an alient: But god hath shewed me that I shuld not call eny man commen or vnclene:
  • Acts 10:34 : 34 Then Peter opened his mouth and sayde: Of a trueth I perseave that God is not parciall
  • Eph 3:6 : 6 that the gentyls shuld be inheritours also and of the same body and partakers of his promis yt is in Christ by ye meanes of the gospell
  • Acts 11:12 : 12 And the sprete sayde vnto me that I shuld go with them with out doutinge. Morover the sixe brethren accompanyed me: and we entred into the mas housse.
  • Rom 3:22 : 22 The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no differece:
  • 1 Pet 1:22 : 22 And for as moche as ye have purified youre soules thorowe the sprete in obeyinge the trueth for to love brotherly withouten saynynge se that ye love one another with a pure hert fervently:
  • Acts 10:15 : 15 And the voyce spake vnto him agayne the seconde tyme: what God hath clensed that make thou not comen.
  • Rom 3:29-30 : 29 Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also. 30 For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.
  • Rom 4:11-12 : 11 And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also: 12 and that he myght be the father of the circumcised not because they are circumcised only: but because they walke also in the steppes of that fayth yt was in oure father Abraham before the tyme of circumcision.
  • Rom 9:24 : 24 that is to saye vs which he called not of the Iewes only but also of ye gentyls.
  • Rom 10:11-13 : 11 For the scripture sayth: whosoever beleveth on him shall not be ashamed. 12 Ther is no difference bitwene the Iewe and the gentyll. For one is Lorde of all which is ryche vnto all that call on him. 13 For whosoever shall call on the name of the LORde shalbe safe.
  • 1 Cor 1:2 : 2 Vnto the congregacion of God which is at Corinthum. To them that are sanctified in Christ Iesu sainctes by callynge with all that call on the name of oure LORde Iesus Christ in every place both of theirs and of oures
  • 1 Cor 7:18 : 18 Yf eny man be called beynge circumcised let him adde nothinge therto. Yf eny be called vncircumcised: let him not be circucised.
  • Gal 3:28 : 28 Now is ther no Iewe nether getyle: ther is nether bonde ner fre: ther is nether man ner woman: but ye are all one thinge in Christ Iesu.
  • Gal 5:6 : 6 For in Iesu Christ nether is circumcision enythinge worth nether yet vncircocision but faith which by love is mighty in operacion.
  • Eph 2:14-22 : 14 For he is oure peace whych hath made of both one and hath broken doune the wall yt was a stoppe bitwene vs 15 and hath also put awaye thorow his flesshe the cause of hatred (that is to saye the lawe of commaundementes contayned in the lawe written) for to make of twayne one newe ma in him silfe so makynge peace: 16 and to recocile both vnto god in one body thorow his crosse and slewe hatred therby: 17 and came and preached peace to you which were afarre of and to them that were nye. 18 For thorow him we both have an open waye in in one sprete vnto the father. 19 Now therfore ye are no moare straugers and foreners: but citesyns with the saynctes and of the housholde of god: 20 and are bilt apon the foundacion of the apostles and prophetes Iesus Christ beynge the heed corner stone 21 in whom every bildynge coupled togedder groweth vnto an holy temple in ye LORde 22 in who ye also are bilt togedder and made an habitacio for god in the sprete.
  • Acts 14:1 : 1 And it fortuned in Iconium that they went both to gether into the synagoge of ye Iewes and so spake that a gret multitude both of ye Iewes and also of the Grekes beleved.
  • Acts 14:27 : 27 When they were come and had gaddered the congregacion to gedder they rehersed all that God had done by them and how he had opened the dore of faith vnto the getyls.
  • Rom 3:9 : 9 What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
  • Col 3:11 : 11 where is nether gentile ner Iewe circumcision nor vncircumcision Barbarous or Sithian bonde or fre: but Christe is all in all thynges.
  • Heb 9:13-14 : 13 For yf the bloud of oxen and of Gotes and the asshes of an heyfer whe it was sprynckled puryfied the vnclene as touchynge the purifiynge of the flesshe: 14 How moche more shall the bloud of Christ (which thorow the eternall sprete offered him silfe with out spot to God) pourdge youre consciences from deed workes for to serve the livynge god?
  • Acts 10:43-44 : 43 To him geve all the Prophetes witnes that thorowe his name shall receave remission of synnes all that beleve in him. 44 Whyle Peter yet spake these wordes the holy gost fell on all them which hearde the preachinge.