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Verse 8

But now put ye also awaye from you all thynges wrath fearsnes maliciousnes cursed speakynge filthy speakynge out of youre mouthes.

Referenced Verses

Eph 4:29 : 29 Let no filthy comunicacion procede out of youre mouthes: but yt whych is good to edefye with all when nede ys: that it maye have faveour with the hearers.
Eph 4:22 : 22 So then as concernynge the coversacion in tyme past laye from you that olde ma which is corrupte thorow the deceavable lustes
Eph 4:26 : 26 Be angrye but synne not let not the sonne go doune apon your wrathe
Eph 5:4 : 4 nether filthynes nether folishe talkyng nether gestinge which are not comly: but rather gevynge of thankes
1 Pet 2:1 : 1 Wherfore laye asyde all maliciousnes and all gyle and dissimulacion and envie and all backbytynge:
Jude 1:8 : 8 Lykwyse these dremers defyle the flesshe despyse rulars and speake evyll of them that are in auctoritie.
Eph 4:31-32 : 31 Let all bitternes fearsnes and wrath rorynge and cursyd speakynge be put awaye from you with all maliciousnes. 32 Be ye courteouse one to another and mercifull forgevynge one another eve as god for Christes sake forgave you.
Col 3:9 : 9 Lye not one to another that the olde man with his workes be put of
1 Cor 3:3 : 3 For ye are yet carnall. As longe verely as ther is amoge you envyige stryfe and dissencio: are ye not carnall and walke after ye manner of me?
2 Cor 12:20 : 20 For I feare lest it come to passe that when I come I shall not fynde you soche as I wolde: and I shalbe foude vnto you soche as ye wolde not: I feare lest ther be founde amoge you debate envyinge wrath stryfe backbytynges whisperynges swellynges and discorde.
Gal 5:15 : 15 Yf ye byte and devoure one another: take hede lest ye be consumed one of another.
Gal 5:20 : 20 ydolatrye witchecraft hatred variaunce zele wrath stryfe sedicion sectes
Gal 5:26 : 26 Let vs not be vayne glorious provokinge one another and envyinge one another.
Jas 3:14-16 : 14 But Yf ye have bitter envyinge and stryfe in youre hertes reioyce not: nether be lyars agaynst the trueth. 15 This wisdome descedeth not from a boue: but is erthy and naturall and divelisshe. 16 For where envyinge and stryfe is there is stablenes and all maner of evyll workes.
Col 3:5 : 5 Mortifie therfore youre membres which are on the erth fornicacio vnclennes vnnaturall lust evyll cocupiscece and coveteousnes which is worshippynge of ydols:
Heb 12:1 : 1 Wherfore let vs also (seynge that we are copased with so great a multitude of witnesses) laye awaye all that presseth doune and the synne that hageth on and let vs rune with paciece vnto the battayle yt is set before vs
Jas 1:20-21 : 20 For the wrath of man worketh not that which is ryghteous before God. 21 Wherfore laye a parte all fylthynes all superfluite of maliciousnes and receave with meknes the worde yt is grafted in you which is able to save youre soules.
Jas 2:7 : 7 Do not they speake evyll of that good name after which ye be named.
Jas 3:4-6 : 4 Beholde also the shyppes which though they be so gret and are dryven of fearce windes yet are they turned about with a very smale helme whither soever the violence of the governer wyll. 5 Even so the tonge is a lyttell member and bosteth great thinges. Beholde how gret a thinge a lyttell fyre kyndleth 6 and the tonge is fyre and a worlde of wyckednes. So is the tonge set amonge oure members that it defileth the whole body and setteth a fyre all that we have of nature and is it selfe set a fyre even of hell.
2 Pet 2:7 : 7 And iust Lot vexed with the vnclenly conversacio of the wicked delivered he.
2 Pet 2:18 : 18 For when they have spoke the swellinge wordes of vanytie they begyle wt wantanes thorowe yt lustes of the flesshe them that were clene escaped: but now are wrapped in errours.
Jude 1:13 : 13 They are the ragynge waves of ye see fominge out their awne shame. They are wandrynge starres to whom is reserved the myst of darcknes for ever.
Rev 16:9 : 9 And the men raged in gret heate and spake evyll of the name of God which had power over those plages and they repented not to geve him glory.
Lev 24:11-16 : 11 And the Israelitish womans sonne blasphemed the name and cursed, and they broughte him vnto Moses. And his mothers name was Selamyth, the doughter off Dybri off the trybe of Dan: 12 and they putt him in warde, that Moses shulde declare vnto them what the Lorde sayde thereto. 13 And the Lorde spake vnto Moses sayenge, 14 bringe him that cursed without the hoste, and let all that herde him, put their handes apo his heed, and let all the multitude stone him. 15 And speake vnto the childern of Israel sayenge: Whosoeuer curseth his God, shall bere his synne: 16 And he that blasphemeth the name of the Lorde, shall dye for it: all the multitude shall stone him to deeth. And the straunger as well as the Israelite yf he curse the name, shall dye for it.
Matt 5:22 : 22 But I say vnto you whosoever is angre with hys brother shalbe in daunger of iudgement. Whosoeuer sayeth vnto his brother Racha shalbe in dauger of a cousell. But whosoeuer sayeth thou fole shalbe in dauger of hell fyre.
Mark 7:22 : 22 theeft coveteousnes wickednes diceyte vnclennes and a wicked eye blasphemy pryde folysshnes:
Rom 13:13 : 13 Let vs walke honestly as it were in the daye lyght: not in eatynge and drinkynge: nether in chamburynge and wantannes: nether in stryfe and envyinge:
1 Tim 1:13 : 13 when before I was a blasphemar and a persecuter and a tyraut. But I obtayned mercy because I dyd it ignorautly thorow vnbelefe.
1 Tim 1:20 : 20 Of whose nombre is Himeneus and Alexander which I have delivered vnto Satan yt they myght be taught not to blaspheme
2 Tim 2:23-24 : 23 Folisshe and vnlearned questions put from the remebrynge that they do but gendre stryfe. 24 But the servaunt of the LORde must not stryve: but must be peasable vnto all men and apte to teache and one that can suffre: