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Verse 6

Let youre speache be all wayes well favoured and be powdred with salt that ye maye know how to answer every ma.

Referenced Verses

1 Pet 3:15 : 15 but sanctifie the Lorde God in youre hertes. Be redy all wayes to geve an answere to every man that axeth you a reson of the hope that is in you and that with meaknes and feare:
Eph 4:29 : 29 Let no filthy comunicacion procede out of youre mouthes: but yt whych is good to edefye with all when nede ys: that it maye have faveour with the hearers.
Mark 9:50 : 50 Salt is good. But yf ye salt be vnsavery: what shall ye salte therwith? Se yt ye have salt in youre selves: and have peace amonge youre selves one with another.
Col 3:16 : 16 Let the worde of Christ dwell in you plenteously in all wisdome. Teache and exhorte youre awne selves in psalmes and hymnes and spretuall songes which have favour wt them syngynge in youre hertes to the LORde.
Matt 5:13 : 13 ye are ye salt of the erthe: but and yf ye salt have lost hir saltnes what can be salted ther with? It is thence forthe good for nothynge but to be cast oute and to be troade vnder fote of men.
Lev 2:13 : 13 All thy meatofferynges thou shalt salt with salt: nether shalt thou soffre the salt of the couenaunt of thy God to be lackynge from thy meatofferynge: but apon all thyne offerynges thou shalt brynge salt.
Deut 6:6-7 : 6 And these wordes which I commaunde the this daye, shalbe in thine hert 7 ad thou shalt whett them on thy childern, and shalt talke of them when thou art at home in thyne housse and as thou walkest by the waye, ad when thou lyest doune and when thou rysest vpp:
Deut 11:19 : 19 and teach them youre childern: so that thou talke of them when thou syttest in thyne housse, and when thou walkest by the waye, and when thou lyest doune and when thou rysest vpp:
Matt 12:34-35 : 34 O generacio of viperes how can ye saye well whe ye youre selves are evyll? For of ye aboundace of the hert ye mouthe speaketh. 35 A good ma oute of ye good treasure of his hert bringeth forth good thynges. And an evyll man out of his evyll treasure bringeth forth evyll thinges.
Luke 4:22 : 22 And all bare him witnes and wondred at the gracious wordes which proceded oute of his mouth and sayde: Is not this Iosephs sonne?
Luke 20:20-40 : 20 And they watched him and sent forth spies which shuld fayne them selves perfecte to take him in his wordes and to delyvre him vnto the power and auctorite of the debite. 21 And they axed him sayinge: Master we knowe that thou sayest and teachest ryght nother cosiderest thou eny manes degre but teachest the waye of God truly. 22 Ys it laufull for vs to geve Cesar tribute or no? 23 He perceaved their craftynes and sayde vnto them: why tept ye me? 24 Shewe me a peny. Whose ymage and superscripcio hath it? They answered and sayde: Cesars. 25 And he sayde vnto them: Geve then vnto Cesar that which belongeth vnto Cesar: and to God that which pertayneth to God. 26 And they coulde not reprove his sayinge before the people. But they marvayled at his answer and helde their peace. 27 Then came to him certayne of the Saduces which denye that ther is eny resurreccio. And they axed him 28 sayinge: Master Moses wrote vnto vs if eny mannes brother dye havinge a wyfe and the same dye with out yssue: that then his brother shuld take his wyfe and reyse vp seede vnto his brother. 29 Ther were seven brethren and the fyrste toke a wyfe and dyed with out children. 30 And the seconde toke the wyfe and he dyed chyldlesse. 31 And the thyrde toke her and in lyke wyse the resydue of the seven and leeft no chyldren be hynde them and dyed. 32 Last of all the woma dyed also. 33 Now at the resurreccio whose wyfe of them shall she be? For seven had her to wyfe. 34 Iesus answered and sayde vnto them. The chyldre of this worlde mary wyves and are maryed 35 but they which shalbe made worthy to enioye that worlde and the resurreccion from deeth nether mary wyves nether are maryed 36 nor yet can dye eny moare. For they are equall vnto the angels: and are the sonnes of God in as moche as they are the chyldre of the resurreccion. 37 And that the deed shall ryse agayne even Moses signified besydes the busshe when he sayde: the Lorde God of Adraham and the God of Isaac and the God of Iacob. 38 For he is not the God of the deed but of them which live. For all live in him. 39 Then certayne of the Pharises answered and sayde: Master thou hast well sayde. 40 And after that durst they not axe him eny question at all.